伊浪窮徨慕 > 将砿凪麿窮徨慕 > the wars of the jews >

及122何蛍

the wars of the jews-及122何蛍

弌傍�� the wars of the jews 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



pposition�察�and with great ease�察�and proceeded as far as Armenia�察�laying all waste before them。 Now Tiridates was king of that country�察�who met them�察�and fought them�察�but had like to have been taken alive in the battle�察�for a certain man threw a net over him from a great distance�察�and had soon drawn him to him�察�unless he had immediately cut the cord with his sword�察�and ran away�察�and prevented it。 So the Alans�察�being still more provoked by this sight�察�laid waste the country�察�and drove a great multitude of the men�察�and a great quantity of the other prey they had gotten out of both kingdoms�察�along with them�察�and then retreated back to their own country。 

CHAPTER 8。          Concerning Masada And Those Sicarii Who Kept It�察�And How Silva Betook Himself To Form The Siege Of That Citadel。 Eleazar's Speeches To The Besieged。    1。 When Bassus was dead in Judea�察�Flavius Silva succeeded him as procurator there�察�who�察�when he saw that all the rest of the country was subdued in this war�察�and that there was but one only strong hold that was still in rebellion�察�he got all his army together that lay in different places�察�and made an expedition against it。 This fortress was called Masada。 It was one Eleazar�察�a potent man�察�and the commander of these Sicarii�察�that had seized upon it。 He was a descendant from that Judas who had persuaded abundance of the Jews�察�as we have formerly related�察�not to submit to the taxation when Cyrenius was sent into Judea to make one�察�for then it was that the Sicarii got together against those that were willing to submit to the Romans�察�and treated them in all respects as if they had been their enemies�察�both by plundering them of what they had�察�by driving away their cattle�察�and by setting fire to their houses�察�for they said that they differed not at all from foreigners�察�by betraying�察�in so cowardly a manner�察�that freedom which Jews thought worthy to be contended for to the utmost�察�and by owning that they preferred slavery under the Romans before such a contention。 Now this was in reality no better than a pretense and a cloak for the barbarity which was made use of by them�察�and to color over their own avarice�察�which they afterwards made evident by their own actions�察�for those that were partners with them in their rebellion joined also with them in the war against the Romans�察�and went further lengths with them in their impudent undertakings against them�察�and when they were again convicted of dissembling in such their pretenses�察�they still more abused those that justly reproached them for their  wickedness。 And indeed that was a time most fertile in all manner of wicked practices�察�insomuch that no kind of evil deeds were then left undone�察�nor could any one so much as devise any bad thing that was new�察�so deeply were they all infected�察�and strove with one another in their single capacity�察�and in their communities�察�who should run the greatest lengths in impiety towards God�察�and in unjust actions towards their neighbors�察�the men of power oppressing the multitude�察�and the multitude earnestly laboring to destroy the men of power。 The one part were desirous of tyrannizing over others�察�and the rest of offering violence to others�察�and of plundering such as were richer than themselves。 They were the Sicarii who first began these transgressions�察�and first became barbarous towards those allied to them�察�and left no words of reproach unsaid�察�and no works of perdition untried�察�in order to destroy those whom their contrivances affected。 Yet did John demonstrate by his actions that these Sicarii were more moderate than he was himself�察�for he not only slew all such as gave him good counsel to do what was right�察�but treated them worst of all�察�as the most bitter enemies that he had among all the Citizens�察�nay�察�he filled his entire country with ten thousand instances of wickedness�察�such as a man who was already hardened sufficiently in his impiety towards God would naturally do�察�for the food was unlawful that was set upon his table�察�and he rejected those purifications that the law of his country had ordained�察�so that it was no longer a wonder if he�察�who was so mad in his impiety towards God�察�did not observe any rules of gentleness and common affection towards men。 Again�察�therefore�察�what mischief was there which Simon the son of Gioras did not do�拭�or what kind of abuses did he abstain from as to those very free´men who had set him up for a tyrant�拭�What friendship or kindred were there that did not make him more bold in his daily murders�拭�for they looked upon the doing of mischief to strangers only as a work beneath their courage�察�but thought their barbarity towards their nearest relations would be a glorious demonstration thereof。 The Idumeans also strove with these men who should be guilty of the greatest madness� �for they ��all�В察�vile wretches as they were�察�cut the throats of the high priests�察�that so no part of a religious regard to God。 might be preserved�察�they thence proceeded to destroy utterly the least remains of a political government�察�and introduced the most complete scene of iniquity in all instances that were practicable�察�under which scene that sort of people that were called zealots grew up�察�and who indeed corresponded to the name�察�for they imitated every wicked work�察�nor�察�if their memory suggested any evil thing that had formerly been done�察�did they avoid zealously to pursue the same�察�and although they gave themselves that name from their zeal for what was good�察�yet did it agree to them only by way of irony�察�on account of those they had unjustly treated by their wild and brutish disposition�察�or as thinking the greatest mischiefs to be the greatest good。 Accordingly�察�they all met with such ends as God deservedly brought upon them in way of punishment�察�for all such miseries have been sent upon them as man's nature is capable of undergoing�察�till the utmost period of their lives�察�and till death came upon them in various ways of torment�察�yet might one say justly that they suffered less than they had done�察�because it was impossible they could be punished according to their deserving。 But to make a lamentation according to the deserts of those who fell under these men's barbarity�察�this is not a proper place for it�察 � I therefore now return again to the remaining part of the present narration。    2。 For now it was that the Roman general came�察�and led  his army against Eleazar and those Sicarii who held the fortress Masada together with him�察�and for the whole country adjoining�察�he presently gained it�察�and put garrisons into the most proper places of it�察�he also built a wall quite round the entire fortress�察�that none of the besieged might easily escape�察�he also set his men to guard the several parts of it�察�he also pitched his camp in such an agreeable place as he had chosen for the siege�察�and at which place the rock belonging to the fortress did make the nearest approach to the neighboring mountain�察�which yet was a place of difficulty for getting plenty of provisions�察�for it was not only food that was to be brought from a great distance ��to the army�В察�and this with a great deal of pain to those Jews who were appointed for that purpose�察�but water was also to be brought to the camp�察�because the place afforded no fountain that was near it。 When therefore Silva had ordered these affairs beforehand�察�he fell to besieging the place�察�which siege was likely to stand in need of a great deal of skill and pains�察�by reason of the strength of the fortress�察�the nature of which I will now describe。    3。 There was a rock�察�not small in circumference�察�and very high。 It was encompassed with valleys of such vast depth downward�察�that the eye could not reach their bottoms�察�they were abrupt�察�and such as no animal could walk upon�察�excepting at two places of the rock�察�where it subsides�察�in order to afford a passage for ascent�察�though not without difficulty。 Now�察�of the ways that lead to it�察�one is that from the lake Asphaltiris�察�towards the sun´rising�察�and another on the west�察�where the ascent is easier�此�the one of these ways is called the Serpent�察�as resembling that animal in its narrowness and its perpetual windings�察�for it is broken off at the prominent precipices of the rock�察�and returns frequently into itself�察�and lengthening again by little and little�察�hath much ado to proceed forward�察�and he that would walk along it must first go on one leg�察�and then on the other�察�there is also nothing but destruction�察�in case your feet slip�察�for on each side there is a vastly deep chasm and precipice�察�sufficient to quell the courage of every body by the terror it infuses into the mind。 When�察�therefore�察�a man hath gone along this way for thirty furlongs�察�the rest is the top of the hill ´ not ending at a small point�察�but is no other than a plain upon the highest part of the mountain。 Upon this top of the hill�察�Jonathan the high priest first of all built a fortress�察�and called it Masada�此�after which the rebuilding of this place employed the care of king Herod to a great degree�察�he also built a wall round about the entire top of the hill�察�seven furlongs long�察�it was composed of white stone�察�its height was twelve�察�and its breadth eight cubits�察�there were also erected upon that wall thirty´eight towers�察�each of them fifty cubits high�察�out of which you might pass into lesser edifices�察�which were built on the inside�察�round the entire wall�察�for the king reserved the top of the hill�察�which was of a fat soil�察�and better mould than any valley for agriculture�察�that such as committed themselves to this fortress for their preservation might not even there be quite destitute of food�察�in case they should ever be in want of it from abroad。 Moreover�察�he built a palace therein at the western ascent�察�it was within and beneath the walls of the citadel�察�but inclined to its north side。 Now the wall of this palace was very high and strong�察�and had at its four corners towers sixty cubits high。 The furniture also of the edifices�察�and of the cloisters�察�and of the baths�察�was of great variety�察�and very costly�察�and these buildings were supported by pillars of single stones on every side�察�the walls and also the floors of the edifices were paved with stones of several colors。 He also had cut many and great pits�察�as reservoirs for water�察�out of the rocks�察�at every one of the places that were inhabited�察�both above and ro

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議