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the wars of the jews-及123何蛍

弌傍�� the wars of the jews 忖方�� 耽匈4000忖

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voirs for water�察�out of the rocks�察�at every one of the places that were inhabited�察�both above and round about the palace�察�and before the wall�察�and by this contrivance he endeavored to have water for several uses�察�as if there had been fountains there。 Here was also a road digged from the palace�察�and leading to the very top of the mountain�察�which yet could not be seen by such as were without ��the walls�В察�nor indeed could enemies easily make use of the plain roads�察�for the road on the east side�察�as we have already taken notice�察�could not be walked upon�察�by reason of its nature�察�and for the western road�察�he built a large tower at its narrowest place�察�at no less a distance from the top of the hill than a thousand cubits�察�which tower could not possibly be passed by�察�nor could it be easily taken�察�nor indeed could those that walked along it without any fear ��such was its contrivance�� easily get to the end of it�察�and after such a manner was this citadel fortified�察�both by nature and by the hands of men�察�in order to frustrate the attacks of enemies。    4。 As for the furniture that was within this fortress�察�it was still more wonderful on account of its splendor and long continuance�察�for here was laid up corn in large quantities�察�and such as would subsist men for a long time�察�here was also wine and oil in abundance�察�with all kinds of pulse and dates heaped up together�察�all which Eleazar found there�察�when he and his Sicarii got possession of the fortress by treachery。 These fruits were also fresh and full ripe�察�and no way inferior to such fruits newly laid in�察�although they were little short of a hundred years ��14�� from the laying in these provisions ��by Herod�В察�till the place was taken by the Romans�察�nay�察�indeed�察�when the Romans got possession ofthose fruits that were left�察�they found them not corrupted all that while�察�nor should we be mistaken�察�if we supposed that the air was here the cause of their enduring so long�察�this fortress being so high�察�and so free from the mixture of all terrain and muddy particles of matter。 There was also found here a large quantity of all sorts of weapons of war�察�which had been treasured up by that king�察�and were sufficient for ten thousand men�察�there was east iron�察�and brass�察�and tin�察�which show that he had taken much pains to have all things here ready for the greatest occasions�察�for the report goes how Herod thus prepared this fortress on his own account�察�as a refuge against two kinds of danger�察�the one for fear of the multitude of the Jews�察�lest they should depose him�察�and restore their former kings to the government�察�the other danger was greater and more terrible�察�which arose from Cleopatra queen of Egypt�察�who did not conceal her intentions�察�but spoke often to Antony�察�and desired him to cut off Herod�察�and entreated him to bestow the kingdom of Judea upon her。 And certainly it is a great wonder that Antony did never comply with her commands in this point�察�as he was so miserably enslaved to his passion for her�察�nor should any one have been surprised if she had been gratified in such her request。 So the fear of these dangers made Herod rebuild Masada�察�and thereby leave it for the finishing stroke of the Romans in this Jewish war。    5。 Since therefore the Roman commander Silva had now built a wall on the outside�察�round about this whole place�察�as we have said already�察�and had thereby made a most accurate provision to prevent any one of the besieged running away�察�he undertook the siege itself�察�though he found but one single place that would admit of the banks he was to raise�察�for behind that tower which secured the road that led to the palace�察�and to the top of the hill from the west�察�there was a certain eminency of the rock�察�very broad and very prominent�察�but three hundred cubits beneath the highest part of Masada�察�it was called the White Promontory。 Accordingly�察�he got upon that part of the rock�察�and ordered the army to bring earth�察�and when they fell to that work with alacrity�察�and abundance of them together�察�the bank was raised�察�and became solid for two hundred cubits in height。 Yet was not this bank thought sufficiently high for the use of the engines that were to be set upon it�察�but still another elevated work of great stones compacted together was raised upon that bank�察�this was fifty cubits�察�both in breadth and height。 The other machines that were now got ready were like to those that had been first devised by Vespasian�察�and afterwards by Titus�察�for sieges。 There was also a tower made of the height of sixty cubits�察�and all over plated with iron�察�out of which the Romans threw darts and stones from the engines�察�and soon made those that fought from the walls of the place to retire�察�and would not let them lift up their heads above the works。 At the same time Silva ordered that great battering ram which he had made to be brought thither�察�and to be set against the wall�察�and to make frequent batteries against it�察�which with some difficulty broke down a part of the wall�察�and quite overthrew it。  However�察�the Sicarii made haste�察�and presently built another wall within that�察�which should not be liable to the same misfortune from the machines with the other�察�it was made soft and yielding�察�and so was capable of avoiding the terrible blows that affected the other。 It was framed after the following manner�此�They laid together great beams of wood lengthways�察�one close to the end of another�察�and the same way in which they were cut�此�there were two of these rows parallel to one another�察�and laid at such a distance from each other as the breadth of the wall required�察�and earth was put into the space between those rows。 Now�察�that the earth might not fall away upon the elevation of this bank to a greater height�察�they further laid other beams over cross them�察�and thereby bound those beams together that lay lengthways。 This work of theirs was like a real edifice�察�and when the machines were applied�察�the blows were weakened by its yielding�察�and as the materials by such concussion were shaken closer together�察�the pile by that means became firmer than before。 When Silva saw this�察�he thought it best to endeavor the taking of this wall by setting fire to it�察�so he gave order that the soldiers should throw a great number of burning torches upon it�此�accordingly�察�as it was chiefly made of wood�察�it soon took fire�察�and when it was once set on fire�察�its hollowness made that fire spread to a mighty flame。 Now�察�at the very beginning of this fire�察�a north wind that then blew proved terrible to the Romans�察�for by bringing the flame downward�察�it drove it upon them�察�and they were almost in despair of success�察�as fearing their machines would be burnt�此�but after this�察�on a sudden the wind changed into the south�察�as if it were done by Divine Providence�察�and blew strongly the contrary way�察�and carried the flame�察�and drove it against the wall�察�which was now on fire through its entire thickness。 So the Romans�察�having now assistance from God�察�returned to their camp with joy�察�and resolved to attack their enemies the very next day�察�on which occasion they set their watch more carefully that night�察�lest any of the Jews should run away from them without being discovered。    6。 However�察�neither did Eleazar once think of flying away�察�nor would he permit any one else to do so�察�but when he saw their wall burned down by the fire�察�and could devise no other way of escaping�察�or room for their further courage�察�and setting before their eyes what the Romans would do to them�察�their children�察�and their wives�察�if they got them into their power�察�he consulted about having them all slain。 Now as he judged this to be the best thing they could do in their present circumstances�察�he gathered the most courageous of his companions together�察�and encouraged them to take that course by a speech ��15�� which he made to them in the manner following�此 �Since we�察�long ago�察�my generous  friends�察�resolved never to be servants to the Romans�察�nor to any other than to God himself�察�who alone is the true and just Lord of mankind�察�the time is now come that obliges us to make that resolution true in practice。 And let us not at this time bring a reproach upon ourselves for self´contradiction�察�while we formerly would not undergo slavery�察�though it were then without danger�察�but must now�察�together with slavery�察�choose such punishments also as are intolerable�察�I mean this�察�upon the supposition that the Romans once reduce us under their power while we are alive。 We were the very first that revolted from them�察�and we are the last that fight against them�察�and I cannot but esteem it as a favor that God hath granted us�察�that it is still in our power to die bravely�察�and in a state of freedom�察�which hath not been the case of others�察�who were conquered unexpectedly。 It is very plain that we shall be taken within a day's time�察�but it is still an eligible thing to die after a glorious manner�察�together with our dearest friends。 This is what our enemies themselves cannot by any means hinder�察�although they be very desirous to take us alive。 Nor can we propose to ourselves any more to fight them�察�and beat them。 It had been proper indeed for us to have conjectured at the purpose of God much sooner�察�and at the very first�察�when we were so desirous of defending our liberty�察�and when we received such sore treatment from one another�察�and worse treatment from our enemies�察�and to have been sensible that the same God�察�who had of old taken the Jewish nation into his favor�察�had now condemned them to destruction�察�for had he either continued favorable�察�or been but in a lesser degree displeased with us�察�he had not overlooked the destruction of so many men�察�or delivered his most holy city to be burnt and demolished by our enemies。 To be sure we weakly hoped to have preserved ourselves�察�and ourselves alone�察�still in a state of freedom�察�as if we had been guilty of no sins ourselves against God�察�nor been partners with those of others�察�we also taught other men to preserve their liberty。 Wherefore�察�consider how God hath convinced us that our hopes were in vain�察�by bringing such distress upon us in the desperate state we are now in�察�and which is beyond all our expectations�察�for the nature of this fortress which was in itself unconquerable�察�hath not proved a means of our deliverance�察�and even while we have still great abundance of food�察�and a great q

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