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thus gathered together might make�撮� one of the soldiers pulled back his garment�察�and cowering down after an indecent manner�察�turned his breech to the Jews�察�and spake such words as you might expect upon such a posture。 At this the whole multitude had indignation�察�and made a clamor to Cumanus�察�that he would punish the soldier�察�while the rasher part of the youth�察�and such as were naturally the most tumultuous�察�fell to fighting�察�and caught up stones�察�and threw them at the soldiers。 Upon which Cumanus was afraid lest all the people should make an assault upon him�察�and sent to call for more armed men�察�who�察�when they came in great numbers into the cloisters�察�the Jews were in a very great consternation�察�and being beaten out of the temple�察�they ran into the city�察�and the violence with which they crowded to get out was so great�察�that they trod upon each other�察�and squeezed one another�察�till ten thousand of them were killed�察�insomuch that this feast became the cause of mourning to the whole nation�察�and every family lamented their own relations。
2。 Now there followed after this another calamity�察�which arose from a tumult made by robbers�察�for at the public road at Beth´boron�察�one Stephen�察�a servant of Caesar�察�carried some furniture�察�which the robbers fell upon and seized。 Upon this Cureanus sent men to go round about to the neighboring villages�察�and to bring their inhabitants to him bound�察�as laying it to their charge that they had not pursued after the thieves�察�and caught them。 Now here it was that a certain soldier�察�finding the sacred book of the law�察�tore it to pieces�察�and threw it into the fire。 ��14�� Hereupon the Jews were in great disorder�察�as if their whole country were in a flame�察�and assembled themselves so many of them by their zeal for their religion�察�as by an engine�察�and ran together with united clamor to Cesarea�察�to Cumanus�察�and made supplication to him that he would not overlook this man�察�who had offered such an affront to God�察�and to his law�察�but punish him for what he had done。 Accordingly�察�he�察�perceiving that the multitude would not be quiet unless they had a comfortable answer from him�察�gave order that the soldier should be brought�察�and drawn through those that required to have him punished�察�to execution�察�which being done�察�the Jews went their ways。
3。 After this there happened a fight between the Galileans and the Samaritans�察�it happened at a village called Geman�察�which is situate in the great plain of Samaria�察�where�察�as a great number of Jews were going up to Jerusalem to the feast ��of tabernacles�撮А�a certain Galilean was slain�察�and besides�察�a vast number of people ran together out of Galilee�察�in order to fight with the Samaritans。 But the principal men among them came to Cumanus�察�and besought him that�察�before the evil became incurable�察�he would come into Galilee�察�and bring the authors of this murder to punishment�察�for that there was no other way to make the multitude separate without coming to blows。 However�察�Cumanus postponed their supplications to the other affairs he was then about�察�and sent the petitioners away without success。
4。 But when the affair of this murder came to be told at Jerusalem�察�it put the multitude into disorder�察�and they left the feast�察�and without any generals to conduct them�察�they marched with great violence to Samaria�察�nor would they be ruled by any of the magistrates that were set over them�察�but they were managed by one Eleazar�察�the son of Dineus�察�and by Alexander�察�in these their thievish and seditious attempts。 These men fell upon those that were ill the neighborhood of the Acrabatene toparchy�察�and slew them�察�without sparing any age�察�and set the villages on fire。 5。 But Cumanus took one troop of horsemen�察�called the troop of Sebaste�察�out of Cesarea�察�and came to the assistance of those that were spoiled�察�he also seized upon a great number of those that followed Eleazar�察�and slew more of them。 And as for the rest of the multitude of those that went so zealously to fight with the Samaritans�察�the rulers of Jerusalem ran out clothed with sackcloth�察�and having ashes on their head�察�and begged of them to go their ways�察�lest by their attempt to revenge themselves upon the Samaritans they should provoke the Romans to come against Jerusalem�察�to have compassion upon their country and temple�察�their children and their wives�察�and not bring the utmost dangers of destruction upon them�察�in order to avenge themselves upon one Galilean only。 The Jews complied with these persuasions of theirs�察�and dispersed themselves�察�but still there were a great number who betook themselves to robbing�察�in hopes of impunity�察�and rapines and insurrections of the bolder sort happened over the whole country。 And the men of power among the Samaritans came to Tyre�察�to Ummidius Quadratus�察。�15�� the president of Syria�察�and desired that they that had laid waste the country might be punished�此�the great men also of the Jews�察�and Jonathan the son of Ananus the high priest�察�came thither�察�and said that the Samaritans were the beginners of the disturbance�察�on account of that murder they had committed�察�and that Cumanus had given occasion to what had happened�察�by his unwillingness to punish the original authors of that murder。
6。 But Quadratus put both parties off for that time�察�and told them�察�that when he should come to those places�察�he would make a diligent inquiry after every circumstance。 After which he went to Cesarea�察�and crucified all those whom Cumanus had taken alive�察�and when from thence he was come to the city Lydda�察�he heard the affair of the Samaritans�察�and sent for eighteen of the Jews�察�whom he had learned to have been concerned in that fight�察�and beheaded them�察�but he sent two others of those that were of the greatest power among them�察�and both Jonathan and Ananias�察�the high priests�察�as also Artanus the son of this Ananias�察�and certain others that were eminent among the Jews�察�to Caesar�察�as he did in like manner by the most illustrious of the Samaritans。 He also ordered that Cureanus ��the procurator�А�and Celer the tribune should sail to Rome�察�in order to give an account of what had been done to Caesar。 When he had finished these matters�察�he went up from Lydda to Jerusalem�察�and finding the multitude celebrating their feast of unleavened bread without any tumult�察�he returned to Antioch。
7。 Now when Caesar at Rome had heard what Cumanus and the Samaritans had to say�察。�where it was done in the hearing of Agrippa�察�who zealously espoused the cause of the Jews�察�as in like manner many of the great men stood by Cumanus�撮� he condemned the Samaritans�察�and commanded that three of the most powerful men among them should be put to death�察�he banished Cumanus�察�and sent Color bound to Jerusalem�察�to be delivered over to the Jews to be tormented�察�that he should be drawn round the city�察�and then beheaded。
8。 After this Caesar sent Felix�察。�16�� the brother of Pallas�察�to be procurator of Galilee�察�and Samaria�察�and Perea�察�and removed Agrippa from Chalcis unto a greater kingdom�察�for he gave him the tetrarchy which had belonged to Philip�察�which contained Batanae�察�Trachonitis�察�and Gaulonitis�此�he added to it the kingdom of Lysanias�察�and that province ��Abilene�А�which Varus had governed。 But Claudius himself�察�when he had administered the government thirteen years�察�eight months�察�and twenty days�察�died�察�and left Nero to be his successor in the empire�察�whom he had adopted by his Wife Agrippina's delusions�察�in order to be his successor�察�although he had a son of his own�察�whose name was Britannicus�察�by Messalina his former wife�察�and a daughter whose name was Octavia�察�whom he had married to Nero�察�he had also another daughter by Petina�察�whose name was Antonia。
CHAPTER 13。
Nero Adds Four Cities To Agrippas Kingdom�察�But The Other Parts Of Judea Were Under Felix。 The Disturbances Which Were Raised By The Sicarii The Magicians And An Egyptian False Prophet。 The Jews And Syrians Have A Contest At Cesarea。
1。 Now as to the many things in which Nero acted like a madman�察�out of the extravagant degree of the felicity and riches which he enjoyed�察�and by that means used his good fortune to the injury of others�察�and after what manner he slew his brother�察�and wife�察�and mother�察�from whom his barbarity spread itself to others that were most nearly related to him�察�and how�察�at last�察�he was so distracted that he became an actor in the scenes�察�and upon the theater�察 � I omit to say any more about them�察�because there are writers enough upon those subjects every where�察�but I shall turn myself to those actions of his time in which the Jews were concerned。
2。 Nero therefore bestowed the kingdom of the Lesser Armenia upon Aristobulus�察�Herod's son�察。�17�� and he added to Agrippa's kingdom four cities�察�with the toparchies to them belonging�察�I mean Abila�察�and that Julias which is in Perea�察�Tarichea also�察�and Tiberias of Galilee�察�but over the rest of Judea he made Felix procurator。 This Felix took Eleazar the arch´robber�察�and many that were with him�察�alive�察�when they had ravaged the country for twenty years together�察�and sent them to Rome�察�but as to the number of the robbers whom he caused to be crucified�察�and of those who were caught among them�察�and whom he brought to punishment�察�they were a multitude not to be enumerated。
3。 When the country was purged of these�察�there sprang up another sort of robbers in Jerusalem�察�which were called Sicarii�察�who slew men in the day time�察�and in the midst of the city�察�this they did chiefly at the festivals�察�when they mingled themselves among the multitude�察�and concealed daggers under their garments�察�with which they stabbed those that were their enemies�察�and when any fell down dead�察�the murderers became a part of those that had indignation against them�察�by which means they appeared persons of such reputation�察�that they could by no means be discovered。 The first man who was slain by them was Jonathan the high priest�察�after whose death many were slain every day�察�while the fear men were in of being so served was more afflicting than the calamity itself�察�and while every body expected death every hour�察�as men do in war�察�so men were obliged to look before them�察�and to take notice of their enemies at a great distance�察�nor�察�if their friends were coming to them�察�durst they trust them any longer�察�but�察�in the midst of their suspicions and guarding of themselves�察�