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durst they trust them any longer�察�but�察�in the midst of their suspicions and guarding of themselves�察�they were slain。 Such was the celerity of the plotters against them�察�and so cunning was their contrivance。
4。 There was also another body of wicked men gotten together�察�not so impure in their actions�察�but more wicked in their intentions�察�which laid waste the happy state of the city no less than did these murderers。 These were such men as deceived and deluded the people under pretense of Divine inspiration�察�but were for procuring innovations and changes of the government�察�and these prevailed with the multitude to act like madmen�察�and went before them into the wilderness�察�as pretending that God would there show them the signals of liberty。 But Felix thought this procedure was to be the beginning of a revolt�察�so he sent some horsemen and footmen both armed�察�who destroyed a great number of them。
5。 But there was an Egyptian false prophet that did the Jews more mischief than the former�察�for he was a cheat�察�and pretended to be a prophet also�察�and got together thirty thousand men that were deluded by him�察�these he led round about from the wilderness to the mount which was called the Mount of Olives�察�and was ready to break into Jerusalem by force from that place�察�and if he could but once conquer the Roman garrison and the people�察�he intended to domineer over them by the assistance of those guards of his that were to break into the city with him。 But Felix prevented his attempt�察�and met him with his Roman soldiers�察�while all the people assisted him in his attack upon them�察�insomuch that when it came to a battle�察�the Egyptian ran away�察�with a few others�察�while the greatest part of those that were with him were either destroyed or taken alive�察�but the rest of the multitude were dispersed every one to their own homes�察�and there concealed themselves。
6。 Now when these were quieted�察�it happened�察�as it does in a diseased body�察�that another part was subject to an inflammation�察�for a company of deceivers and robbers got together�察�and persuaded the Jews to revolt�察�and exhorted them to assert their liberty�察�inflicting death on those that continued in obedience to the Roman government�察�and saying�察�that such as willingly chose slavery ought to be forced from such their desired inclinations�察�for they parted themselves into different bodies�察�and lay in wait up and down the country�察�and plundered the houses of the great men�察�and slew the men themselves�察�and set the villages on fire�察�and this till all Judea was filled with the effects of their madness。 And thus the flame was every day more and more blown up�察�till it came to a direct war。
7。 There was also another disturbance at Cesarea�察 � those Jews who were mixed with the Syrians that lived there rising a tumult against them。 The Jews pretended that the city was theirs�察�and said that he who built it was a Jew�察�meaning king Herod。 The Syrians confessed also that its builder was a Jew�察�but they still said�察�however�察�that the city was a Grecian city�察�for that he who set up statues and temples in it could not design it for Jews。 On which account both parties had a contest with one another�察�and this contest increased so much�察�that it came at last to arms�察�and the bolder sort of them marched out to fight�察�for the elders of the Jews were not able to put a stop to their own people that were disposed to be tumultuous�察�and the Greeks thought it a shame for them to be overcome by the Jews。 Now these Jews exceeded the others in riches and strength of body�察�but the Grecian part had the advantage of assistance from the soldiery�察�for the greatest part of the Roman garrison was raised out of Syria�察�and being thus related to the Syrian part�察�they were ready to assist it。 However�察�the governors of the city were concerned to keep all quiet�察�and whenever they caught those that were most for fighting on either side�察�they punished them with stripes and bands。 Yet did not the sufferings of those that were caught affright the remainder�察�or make them desist�察�but they were still more and more exasperated�察�and deeper engaged in the sedition。 And as Felix came once into the market´place�察�and commanded the Jews�察�when they had beaten the Syrians�察�to go their ways�察�and threatened them if they would not�察�and they would not obey him�察�he sent his soldiers out upon them�察�and slew a great many of them�察�upon which it fell out that what they had was plundered。 And as the sedition still continued�察�he chose out the most eminent men on both sides as ambassadors to Nero�察�to argue about their several privileges。 CHAPTER 14。
Festus Succeeds Felix Who Is Succeeded By Albinus As He Is By Florus�察�Who By The Barbarity Of His Government Forces The Jews Into The War。
1。 Now it was that Festus succeeded Felix as procurator�察�and made it his business to correct those that made disturbances in the country。 So he caught the greatest part of the robbers�察�and destroyed a great many of them。 But then Albinus�察�who succeeded Festus�察�did not execute his office as the other had done�察�nor was there any sort of wickedness that could be named but he had a hand in it。 Accordingly�察�he did not only�察�in his political capacity�察�steal and plunder every one's substance�察�nor did he only burden the whole nation with taxes�察�but he permitted the relations of such as were in prison for robbery�察�and had been laid there�察�either by the senate of every city�察�or by the former procurators�察�to redeem them for money�察�and no body remained in the prisons as a malefactor but he who gave him nothing。 At this time it was that the enterprises of the seditious at Jerusalem were very formidable�察�the principal men among them purchasing leave of Albinus to go on with their seditious practices�察�while that part of the people who delighted in disturbances joined themselves to such as had fellowship with Albinus�察�and every one of these wicked wretches were encompassed with his own band of robbers�察�while he himself�察�like an arch´robber�察�or a tyrant�察�made a figure among his company�察�and abused his authority over those about him�察�in order to plunder those that lived quietly。 The effect of which was this�察�that those who lost their goods were forced to hold their peace�察�when they had reason to show great indignation at what they had suffered�察�but those who had escaped were forced to flatter him that deserved to be punished�察�out of the fear they were in of suffering equally with the others。 Upon the Whole�察�nobody durst speak their minds�察�but tyranny was generally tolerated�察�and at this time were those seeds sown which brought the city to destruction。
2。 And although such was the character of Albinus�察�yet did Gessius Florus ��18�� who succeeded him�察�demonstrate him to have been a most excellent person�察�upon the comparison�察�for the former did the greatest part of his rogueries in private�察�and with a sort of dissimulation�察�but Gessius did his unjust actions to the harm of the nation after a pompons manner�察�and as though he had been sent as an executioner to punish condemned malefactors�察�he omitted no sort of rapine�察�or of vexation�察�where the case was really pitiable�察�he was most barbarous�察�and in things of the greatest turpitude he was most impudent。 Nor could any one outdo him in disguising the truth�察�nor could any one contrive more subtle ways of deceit than he did。 He indeed thought it but a petty offense to get money out of single persons�察�so he spoiled whole cities�察�and ruined entire bodies of men at once�察�and did almost publicly proclaim it all the country over�察�that they had liberty given them to turn robbers�察�upon this condition�察�that he might go shares with them in the spoils they got。 Accordingly�察�this his greediness of gain was the occasion that entire toparchies were brought to desolation�察�and a great many of the people left their own country�察�and fled into foreign provinces。 3。 And truly�察�while Cestius Gallus was president of the province of Syria�察�nobody durst do so much as send an embassage to him against Florus�察�but when he was come to Jerusalem�察�upon the approach of the feast of unleavened bread�察�the people came about him not fewer in number than three millions ��19�� these besought him to commiserate the calamities of their nation�察�and cried out upon Florus as the bane of their country。 But as he was present�察�and stood by Cestius�察�he laughed at their words。 However�察�Cestius�察�when he had quieted the multitude�察�and had assured them that he would take care that Florus should hereafter treat them in a more gentle manner�察�returned to Antioch。 Florus also conducted him as far as Cesarea�察�and deluded him�察�though he had at that very time the purpose of showing his anger at the nation�察�and procuring a war upon them�察�by which means alone it was that he supposed he might conceal his enormities�察�for he expected that if the peace continued�察�he should have the Jews for his accusers before Caesar�察�but that if he could procure them to make a revolt�察�he should divert their laying lesser crimes to his charge�察�by a misery that was so much greater�察�he therefore did every day augment their calamities�察�in order to induce them to a rebellion。
4。 Now at this time it happened that the Grecians at Cesarea had been too hard for the Jews�察�and had obtained of Nero the government of the city�察�and had brought the judicial determination�此�at the same time began the war�察�in the twelfth year of the reign of Nero�察�and the seventeenth of the reign of Agrippa�察�in the month of Artemisins ��Jyar。�А�Now the occasion of this war was by no means proportionable to those heavy calamities which it brought upon us。 For the Jews that dwelt at Cesarea had a synagogue near the place�察�whose owner was a certain Cesarean Greek�此�the Jews had endeavored frequently to have purchased the possession of the place�察�and had offered many times its value for its price�察�but as the owner overlooked their offers�察�so did he raise other buildings upon the place�察�in way of affront to them�察�and made working´shops of them�察�and left them but a narrow passage�察�and such as was very troublesome for them to go along to their synagogue。 Whereupon the warmer part of the Jewish youth went hastily to the workmen�察�and forbade them to build there�察�but as Florus would not permit them to use force�察�the great men of the Jews�察�with John the publican�察�being in the utmost