essays and lectures-及22何蛍
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
foolish impression that mental and physical beauty are always
divorced。
To you�察�more than perhaps to any other country�察�has Nature been
generous in furnishing material for art workers to work in。 You
have marble quarries where the stone is more beautiful in colour
than any the Greeks ever had for their beautiful work�察�and yet day
after day I am confronted with the great building of some stupid
man who has used the beautiful material as if it were not precious
almost beyond speech。 Marble should not be used save by noble
workmen。 There is nothing which gave me a greater sense of
barrenness in travelling through the country than the entire
absence of wood carving on your houses。 Wood carving is the
simplest of the decorative arts。 In Switzerland the little
barefooted boy beautifies the porch of his father's house with
examples of skill in this direction。 Why should not American boys
do a great deal more and better than Swiss boys��
There is nothing to my mind more coarse in conception and more
vulgar in execution than modern jewellery。 This is something that
can easily be corrected。 Something better should be made out of
the beautiful gold which is stored up in your mountain hollows and
strewn along your river beds。 When I was at Leadville and
reflected that all the shining silver that I saw coming from the
mines would be made into ugly dollars�察�it made me sad。 It should
be made into something more permanent。 The golden gates at
Florence are as beautiful to´day as when Michael Angelo saw them。
We should see more of the workman than we do。 We should not be
content to have the salesman stand between us ´ the salesman who
knows nothing of what he is selling save that he is charging a
great deal too much for it。 And watching the workman will teach
that most important lesson ´ the nobility of all rational
workmanship。
I said in my last lecture that art would create a new brotherhood
among men by furnishing a universal language。 I said that under
its beneficent influences war might pass away。 Thinking this�察�what
place can I ascribe to art in our education�拭 �If children grow up
among all fair and lovely things�察�they will grow to love beauty and
detest ugliness before they know the reason why。 If you go into a
house where everything is coarse�察�you find things chipped and
broken and unsightly。 Nobody exercises any care。 If everything is
dainty and delicate�察�gentleness and refinement of manner are
unconsciously acquired。 When I was in San Francisco I used to
visit the Chinese Quarter frequently。 There I used to watch a
great hulking Chinese workman at his task of digging�察�and used to
see him every day drink his tea from a little cup as delicate in
texture as the petal of a flower�察�whereas in all the grand hotels
of the land�察�where thousands of dollars have been lavished on great
gilt mirrors and gaudy columns�察�I have been given my coffee or my
chocolate in cups an inch and a quarter thick。 I think I have
deserved something nicer。
The art systems of the past have been devised by philosophers who
looked upon human beings as obstructions。 They have tried to
educate boys' minds before they had any。 How much better it would
be in these early years to teach children to use their hands in the
rational service of mankind。 I would have a workshop attached to
every school�察�and one hour a day given up to the teaching of simple
decorative arts。 It would be a golden hour to the children。 And
you would soon raise up a race of handicraftsmen who would
transform the face of your country。 I have seen only one such
school in the United States�察�and this was in Philadelphia and was
founded by my friend Mr。 Leyland。 I stopped there yesterday and
have brought some of the work here this afternoon to show you。
Here are two disks of beaten brass�此 �the designs on them are
beautiful�察�the workmanship is simple�察�and the entire result is
satisfactory。 The work was done by a little boy twelve years old。
This is a wooden bowl decorated by a little girl of thirteen。 The
design is lovely and the colouring delicate and pretty。 Here you
see a piece of beautiful wood carving accomplished by a little boy
of nine。 In such work as this�察�children learn sincerity in art。
They learn to abhor the liar in art ´ the man who paints wood to
look like iron�察�or iron to look like stone。 It is a practical
school of morals。 No better way is there to learn to love Nature
than to understand Art。 It dignifies every flower of the field。
And�察�the boy who sees the thing of beauty which a bird on the wing
becomes when transferred to wood or canvas will probably not throw
the customary stone。 What we want is something spiritual added to
life。 Nothing is so ignoble that Art cannot sanctify it。
ART AND THE HANDICRAFTSMAN
PEOPLE often talk as if there was an opposition between what is
beautiful and what is useful。 There is no opposition to beauty
except ugliness�此 �all things are either beautiful or ugly�察�and
utility will be always on the side of the beautiful thing�察�because
beautiful decoration is always on the side of the beautiful thing��
because beautiful decoration is always an expression of the use you
put a thing to and the value placed on it。 No workman will
beautifully decorate bad work�察�nor can you possibly get good
handicraftsmen or workmen without having beautiful designs。 You
should be quite sure of that。 If you have poor and worthless
designs in any craft or trade you will get poor and worthless
workmen only�察�but the minute you have noble and beautiful designs��
then you get men of power and intellect and feeling to work for
you。 By having good designs you have workmen who work not merely
with their hands but with their hearts and heads too�察�otherwise you
will get merely the fool or the loafer to work for you。
That the beauty of life is a thing of no moment�察�I suppose few
people would venture to assert。 And yet most civilised people act
as if it were of none�察�and in so doing are wronging both themselves
and those that are to come after them。 For that beauty which is
meant by art is no mere accident of human life which people can
take or leave�察�but a positive necessity of life if we are to live
as nature meant us to�察�that is to say unless we are content to be
less than men。
Do not think that the commercial spirit which is the basis of your
life and cities here is opposed to art。 Who built the beautiful
cities of the world but commercial men and commercial men only��
Genoa built by its traders�察�Florence by its bankers�察�and Venice��
most lovely of all�察�by its noble and honest merchants。
I do not wish you�察�remember�察�'to build a new Pisa��' nor to bring
'the life or the decorations of the thirteenth century back again。'
'The circumstances with which you must surround your workmen are
those' of modern American life�察�'because the designs you have now
to ask for from your workmen are such as will make modern' American
'life beautiful。' The art we want is the art based on all the
inventions of modern civilisation�察�and to suit all the needs of
nineteenth´century life。
Do you think�察�for instance�察�that we object to machinery�拭 �I tell
you we reverence it�察�we reverence it when it does its proper work��
when it relieves man from ignoble and soulless labour�察�not when it
seeks to do that which is valuable only when wrought by the hands
and hearts of men。 Let us have no machine´made ornament at all�察�it
is all bad and worthless and ugly。 And let us not mistake the
means of civilisation for the end of civilisation�察�steam´engine��
telephone and the like�察�are all wonderful�察�but remember that their
value depends entirely on the noble uses we make of them�察�on the
noble spirit in which we employ them�察�not on the things themselves。
It is�察�no doubt�察�a great advantage to talk to a man at the
Antipodes through a telephone�察�its advantage depends entirely on
the value of what the two men have to say to one another。 If one
merely shrieks slander through a tube and the other whispers folly
into a wire�察�do not think that anybody is very much benefited by
the invention。
The train that whirls an ordinary Englishman through Italy at the
rate of forty miles an hour and finally sends him home without any
memory of that lovely country but that he was cheated by a courier
at Rome�察�or that he got a bad dinner at Verona�察�does not do him or
civilisation much good。 But that swift legion of fiery´footed
engines that bore to the burning ruins of Chicago the loving help
and generous treasure of the world was as noble and as beautiful as
any golden troop of angels that ever fed the hungry and clothed the
naked in the antique times。 As beautiful�察�yes�察�all machinery may
be beautiful when it is undecorated even。 Do not seek to decorate
it。 We cannot but think all good machinery is graceful�察�also�察�the
line of strength and the line of beauty being one。
Give then�察�as I said�察�to your workmen of to´day the bright and
noble surroundings that you can yourself create。 Stately and
simple architecture for your cities�察�bright and simple dress for
your men and women�察�those are the conditions of a real artistic
movement。 For the artist is not concerned primarily with any
theory of life but with life itself�察�with the joy and loveliness
that should come daily on eye and ear for a beautiful external
world。
But the simplicity must not be barrenness nor the bright colour
gaudy。 For all beautiful colours are graduated colours�察�the
colours that seem about to pass into one another's realm ´ colour
without tone being like music without harmony�察�mere discord。
Barren architecture�察�the vulgar and glaring advertisements that
desecrate not merely your cities but every rock and river that I
have seen yet in America ´ all this is not enough。 A school of
design we must have too in each ci