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essays and lectures-及22何蛍

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foolish impression that mental and physical beauty are always

divorced。



To you�察�more than perhaps to any other country�察�has Nature been

generous in furnishing material for art workers to work in。  You

have marble quarries where the stone is more beautiful in colour

than any the Greeks ever had for their beautiful work�察�and yet day

after day I am confronted with the great building of some stupid

man who has used the beautiful material as if it were not precious

almost beyond speech。  Marble should not be used save by noble

workmen。  There is nothing which gave me a greater sense of

barrenness in travelling through the country than the entire

absence of wood carving on your houses。  Wood carving is the

simplest of the decorative arts。  In Switzerland the little

barefooted boy beautifies the porch of his father's house with

examples of skill in this direction。  Why should not American boys

do a great deal more and better than Swiss boys��



There is nothing to my mind more coarse in conception and more

vulgar in execution than modern jewellery。  This is something that

can easily be corrected。  Something better should be made out of

the beautiful gold which is stored up in your mountain hollows and

strewn along your river beds。  When I was at Leadville and

reflected that all the shining silver that I saw coming from the

mines would be made into ugly dollars�察�it made me sad。  It should

be made into something more permanent。  The golden gates at

Florence are as beautiful to´day as when Michael Angelo saw them。



We should see more of the workman than we do。  We should not be

content to have the salesman stand between us ´ the salesman who

knows nothing of what he is selling save that he is charging a

great deal too much for it。  And watching the workman will teach

that most important lesson ´ the nobility of all rational

workmanship。



I said in my last lecture that art would create a new brotherhood

among men by furnishing a universal language。  I said that under

its beneficent influences war might pass away。  Thinking this�察�what

place can I ascribe to art in our education�拭 �If children grow up

among all fair and lovely things�察�they will grow to love beauty and

detest ugliness before they know the reason why。  If you go into a

house where everything is coarse�察�you find things chipped and

broken and unsightly。  Nobody exercises any care。  If everything is

dainty and delicate�察�gentleness and refinement of manner are

unconsciously acquired。  When I was in San Francisco I used to

visit the Chinese Quarter frequently。  There I used to watch a


great hulking Chinese workman at his task of digging�察�and used to

see him every day drink his tea from a little cup as delicate in

texture as the petal of a flower�察�whereas in all the grand hotels

of the land�察�where thousands of dollars have been lavished on great

gilt mirrors and gaudy columns�察�I have been given my coffee or my

chocolate in cups an inch and a quarter thick。  I think I have

deserved something nicer。



The art systems of the past have been devised by philosophers who

looked upon human beings as obstructions。  They have tried to

educate boys' minds before they had any。  How much better it would

be in these early years to teach children to use their hands in the

rational service of mankind。  I would have a workshop attached to

every school�察�and one hour a day given up to the teaching of simple

decorative arts。  It would be a golden hour to the children。  And

you would soon raise up a race of handicraftsmen who would

transform the face of your country。  I have seen only one such

school in the United States�察�and this was in Philadelphia and was

founded by my friend Mr。 Leyland。  I stopped there yesterday and

have brought some of the work here this afternoon to show you。

Here are two disks of beaten brass�此 �the designs on them are

beautiful�察�the workmanship is simple�察�and the entire result is

satisfactory。  The work was done by a little boy twelve years old。

This is a wooden bowl decorated by a little girl of thirteen。  The

design is lovely and the colouring delicate and pretty。  Here you

see a piece of beautiful wood carving accomplished by a little boy

of nine。  In such work as this�察�children learn sincerity in art。

They learn to abhor the liar in art ´ the man who paints wood to

look like iron�察�or iron to look like stone。  It is a practical

school of morals。  No better way is there to learn to love Nature

than to understand Art。  It dignifies every flower of the field。

And�察�the boy who sees the thing of beauty which a bird on the wing

becomes when transferred to wood or canvas will probably not throw

the customary stone。  What we want is something spiritual added to

life。  Nothing is so ignoble that Art cannot sanctify it。









ART AND THE HANDICRAFTSMAN









PEOPLE often talk as if there was an opposition between what is

beautiful and what is useful。  There is no opposition to beauty

except ugliness�此 �all things are either beautiful or ugly�察�and

utility will be always on the side of the beautiful thing�察�because

beautiful decoration is always on the side of the beautiful thing��

because beautiful decoration is always an expression of the use you

put a thing to and the value placed on it。  No workman will

beautifully decorate bad work�察�nor can you possibly get good

handicraftsmen or workmen without having beautiful designs。  You

should be quite sure of that。  If you have poor and worthless

designs in any craft or trade you will get poor and worthless

workmen only�察�but the minute you have noble and beautiful designs��

then you get men of power and intellect and feeling to work for

you。  By having good designs you have workmen who work not merely

with their hands but with their hearts and heads too�察�otherwise you

will get merely the fool or the loafer to work for you。



That the beauty of life is a thing of no moment�察�I suppose few

people would venture to assert。  And yet most civilised people act

as if it were of none�察�and in so doing are wronging both themselves

and those that are to come after them。  For that beauty which is

meant by art is no mere accident of human life which people can

take or leave�察�but a positive necessity of life if we are to live

as nature meant us to�察�that is to say unless we are content to be

less than men。



Do not think that the commercial spirit which is the basis of your

life and cities here is opposed to art。  Who built the beautiful

cities of the world but commercial men and commercial men only��

Genoa built by its traders�察�Florence by its bankers�察�and Venice��

most lovely of all�察�by its noble and honest merchants。



I do not wish you�察�remember�察�'to build a new Pisa��' nor to bring

'the life or the decorations of the thirteenth century back again。'

'The circumstances with which you must surround your workmen are

those' of modern American life�察�'because the designs you have now

to ask for from your workmen are such as will make modern' American

'life beautiful。'  The art we want is the art based on all the

inventions of modern civilisation�察�and to suit all the needs of

nineteenth´century life。



Do you think�察�for instance�察�that we object to machinery�拭 �I tell

you we reverence it�察�we reverence it when it does its proper work��

when it relieves man from ignoble and soulless labour�察�not when it

seeks to do that which is valuable only when wrought by the hands

and hearts of men。  Let us have no machine´made ornament at all�察�it

is all bad and worthless and ugly。  And let us not mistake the

means of civilisation for the end of civilisation�察�steam´engine��

telephone and the like�察�are all wonderful�察�but remember that their

value depends entirely on the noble uses we make of them�察�on the

noble spirit in which we employ them�察�not on the things themselves。



It is�察�no doubt�察�a great advantage to talk to a man at the

Antipodes through a telephone�察�its advantage depends entirely on

the value of what the two men have to say to one another。  If one

merely shrieks slander through a tube and the other whispers folly

into a wire�察�do not think that anybody is very much benefited by

the invention。



The train that whirls an ordinary Englishman through Italy at the

rate of forty miles an hour and finally sends him home without any

memory of that lovely country but that he was cheated by a courier

at Rome�察�or that he got a bad dinner at Verona�察�does not do him or

civilisation much good。  But that swift legion of fiery´footed

engines that bore to the burning ruins of Chicago the loving help

and generous treasure of the world was as noble and as beautiful as

any golden troop of angels that ever fed the hungry and clothed the

naked in the antique times。  As beautiful�察�yes�察�all machinery may

be beautiful when it is undecorated even。  Do not seek to decorate

it。  We cannot but think all good machinery is graceful�察�also�察�the

line of strength and the line of beauty being one。



Give then�察�as I said�察�to your workmen of to´day the bright and

noble surroundings that you can yourself create。  Stately and

simple architecture for your cities�察�bright and simple dress for

your men and women�察�those are the conditions of a real artistic

movement。  For the artist is not concerned primarily with any

theory of life but with life itself�察�with the joy and loveliness

that should come daily on eye and ear for a beautiful external

world。



But the simplicity must not be barrenness nor the bright colour

gaudy。  For all beautiful colours are graduated colours�察�the

colours that seem about to pass into one another's realm ´ colour

without tone being like music without harmony�察�mere discord。

Barren architecture�察�the vulgar and glaring advertisements that

desecrate not merely your cities but every rock and river that I

have seen yet in America ´ all this is not enough。  A school of

design we must have too in each ci

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