the coming race-及22何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
e impulse of the moment�察�might reduce you to a cinder。 Taee himself was about to do so when he first saw you�察�had his father not checked his hand。 Therefore I say you cannot travel alone�察�but with Zee you would be safe�察�and I have no doubt that she would accompany you on a tour round the neighbouring communities of Vril´ya ��to the savage states�察�No�。��此�I will ask her。;
Now�察�as my main object in proposing to travel was to escape from Zee�察�I hastily exclaimed�察 �Nay�察�pray do not� �I relinquish my design。 You have said enough as to its dangers to deter me from it�察�and I can scarcely think it right that a young Gy of the personal attractions of your lovely daughter should travel into other regions without a better protector than a Tish of my insignificant strength and stature。;
Aph´Lin emitted the soft sibilant sound which is the nearest approach to laughter that a full´grown An permits to himself�察�ere he replied�此 �Pardon my discourteous but momentary indulgence of mirth at any observation seriously made by my 113guest。 I could not but be amused at the idea of Zee�察�who is so fond of protecting others that children call her 'THE GUARDIAN��' needing a protector herself against any dangers arising from the audacious admiration of males。 Know that our Gy´ei�察�while unmarried�察�are accustomed to travel alone among other tribes�察�to see if they find there some An who may please them more than the Ana they find at home。 Zee has already made three such journeys�察�but hitherto her heart has been untouched。;
Here the opportunity which I sought was afforded to me�察�and I said�察�looking down�察�and with faltering voice�察 �Will you�察�my kind host�察�promise to pardon me�察�if what I am about to say gives offence�拭�
;Say only the truth�察�and I cannot be offended�察�or�察�could I be so�察�it would not be for me�察�but for you to pardon。;
;Well�察�then�察�assist me to quit you�察�and�察�much as I should have like to witness more of the wonders�察�and enjoy more of the felicity�察�which belong to your people�察�let me return to my own。;
;I fear there are reasons why I cannot do that�察�at all events�察�not without permission of the Tur�察�and he�察�probably�察�would not grant it。 You are not destitute of intelligence�察�you may ��though I do not think so�� have concealed the degree of destructive powers possessed by your people�察�you might�察�in short�察�bring upon us some danger�察�and if the Tur entertains
that idea�察�it would clearly be his duty�察�either to put an end to you�察�or enclose you in a cage for the rest of your existence。 But why should you wish to leave a state of society which you so politely allow to be more felicitous than your own�拭�
;Oh�察�Aph´Lin� �My answer is plain。 Lest in naught�察�and unwittingly�察�I should betray your hospitality�察�lest�察�in the caprice of will which in our world is proverbial among the other sex�察�and from which even a Gy is not free�察�your adorable daughter should deign to regard me�察�though a Tish�察�as if I were a civilised An�察�and´ and´ and´; 114 ;Court you as her spouse�察─�put in Aph´Lin�察�gravely�察�and without any visible sign of surprise or displeasure。
;You have said it。;
;That would be a misfortune�察─�resumed my host�察�after a pause�察 �and I feel you have acted as you ought in warning me。 It is�察�as you imply�察�not uncommon for an unwedded Gy to conceive tastes as to the object she covets which appear whimsical to others�察�but there is no power to compel a young Gy to any course opposed to that which she chooses to pursue。 All we can to is to reason with her�察�and experience tells us that the whole College of Sages would find it vain to reason with a Gy in a matter that concerns her choice in love。 I grieve for you�察�because such a marriage would be against the A´glauran�察�or good of the community�察�for the children of such a marriage would adulterate the race�此�they might even come into the world with the teeth of carnivorous animals�察�this could not be allowed�此�Zee�察�as a Gy�察�cannot be controlled�察�but you�察�as a Tish�察�can be destroyed。 I advise you�察�then�察�to resist her addresses�察�to tell her plainly that you can never return her love。 This happens constantly。 Many an An�察�however�察�ardently wooed by one Gy�察�rejects her�察�and puts an end to her persecution by wedding another。 The same course is open to you。;
;No�察�for I cannot wed another Gy without equally injuring the community�察�and exposing it to the chance of rearing carnivorous children。;
;That is true。 All I can say�察�and I say it with the tenderness due to a Tish�察�and the respect due to a guest�察�is frankly this´ if you yield�察�you will become a cinder。 I must leave it to you to take the best way you can to defend yourself。 Perhaps you had better tell Zee that she is ugly。 That assurance on the lips of him she woos generally suffices to chill the most ardent Gy。 Here we are at my country´house。; 115
Chapter XXIII。
I confess that my conversation with Aph´Lin�察�and the extreme coolness with which he stated his inability to control the dangerous caprice of his daughter�察�and treated the idea of the reduction into a cinder to which her amorous flame might expose my too seductive person�察�took away the pleasure I should otherwise have had in the contemplation of my host's country´seat�察�and the astonishing perfection of the machinery by which his farming operations were conducted。 The house differed in appearance from the massive and sombre building which Aph´Lin inhabited in the city�察�and which seemed akin to the rocks out of which the city itself had been hewn into shape。 The walls of the country´seat were composed by trees placed a few feet apart from each other�察�the interstices being filled in with the transparent metallic substance which serves the purpose of glass among the Ana。 These trees were all in flower�察�and the effect was very pleasing�察�if not in the best taste。 We were received at the porch by life´like automata�察�who conducted us into a chamber�察�the like to which I never saw before�察�but have often on summer days dreamily imagined。 It was a bower´ half room�察�half garden。 The walls were one mass of climbing flowers。 The open spaces�察�which we call windows�察�and in which�察�here�察�the metallic surfaces were slided back�察�commanded various views�察�some�察�of the wide landscape with its lakes and rocks�察�some�察�of small limited expanses answering to our conservatories�察�filled with tiers of flowers。 Along the sides of the room were flower´beds�察�interspersed with cushions for repose。 In the centre of the floor was a cistern and a fountain of that liquid light which I have presumed to be naphtha。 It was luminous and of a roseate hue�察�it sufficed without lamps to light up the room with a subdued radiance。 All around the fountain was carpeted with a soft deep lichen�察�not green ��I have never seen that colour in the vegetation of 116this country���察�but a quiet brown�察�on which the eye reposes with the same sense of relief as that with which in the upper world it reposes on green。 In the outlets upon flowers ��which I have compared to our conservatories�� there were singing birds innumerable�察�which�察�while we remained in the room�察�sang in those harmonies of tune to which they are�察�in these parts�察�so wonderfully trained。 The roof was open。 The whole scene had charms for every sense´ music form the birds�察�fragrance from the flowers�察�and varied beauty to the eye at every aspect。 About all was a voluptuous repose。 What a place�察�methought�察�for a honeymoon�察�if a Gy bride were a little less formidably armed not only with the rights of woman�察�but with the powers of man� �But when one thinks of a Gy�察�so learned�察�so tall�察�so stately�察�so much above the standard of the creature we call woman as was Zee�察�no� �even if I had felt no fear of being reduced to a cinder�察�it is not of her I should have dreamed in that bower so constructed for dreams of poetic love。
The automata reappeared�察�serving one of those delicious liquids which form the innocent wines of the Vril´ya。
;Truly�察─�said I�察 �this is a charming residence�察�and I can scarcely conceive why you do not settle yourself here instead of amid the gloomier abodes of the city。;
;As responsible to the community for the administration of light�察�I am compelled to reside chiefly in the city�察�and can only come hither for short intervals。;
;But since I understand from you that no honours are attached to your office�察�and it involves some trouble�察�why do you accept it�拭�
;Each of us obeys without question the command of the Tur。 He said�察�'Be it requested that Aph´Lin shall be the Commissioner of Light��' so I had no choice�察�but having held the office now for a long time�察�the cares�察�which were at first unwelcome�察�have become�察�if not pleasing�察�at least endurable。 We are all formed by custom´ even the difference of our race from the savage is but the transmitted continuance of custom�察�which becomes�察�117through hereditary descent�察�part and parcel of our nature。 You see there are Ana who even reconcile themselves to the responsibilities of chief magistrate�察�but no one would do so if his duties had not been rendered so light�察�or if there were any questions as to compliance with his requests。;
;Not even if you thought the requests unwise or unjust�拭�
;We do not allow ourselves to think so�察�and�察�indeed�察�everything goes on as if each and all governed themselves according to immemorial custom。;
;When the chief magistrate dies or retires�察�how do you provide for his successor�拭�
;The An who has discharged the duties of chief magistrate for many years is the best person to choose one by whom those duties may be understood�察�and he generally names his successor。;
;His son�察�perhaps�拭�
;Seldom that�察�for it is not an office any one desires or seeks�察�and a father naturally hesitates to constrain his son。 But if the Tur himself decline to make a choice�察�for fear it might be supposed that he owed some grudge to the person on whom his choice would settle�察�then there are three of the College of Sages who draw lots among themselves which shall have the power to elect the chief。 We consider that the judgment of one An of ordinary capacity is better than the judgment of three or more�察�however wise they may be�察�for among three there would probably be disputes�察�and where there are disputes�察�passion clouds judgment。 The worst choice made by one who has no motive in ch