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the coming race-及23何蛍

弌傍�� the coming race 忖方�� 耽匈4000忖

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e there are disputes�察�passion clouds judgment。  The worst choice made by one who has no motive in choosing wrong�察�is better than the best choice made by many who have many motives for not choosing right。;

;You reverse in your policy the maxims adopted in my country。;

;Are you all�察�in your country�察�satisfied with your governors�拭�

;All�  �Certainly not�察�the governors that most please some are sure to be those most displeasing to others。;

;Then our system is better than yours。; 118 ;For you it may be�察�but according to our system a Tish could not be reduced to a cinder if a female compelled him to marry her�察�and as a Tish I sigh to return to my native world。;

;Take courage�察�my dear little guest�察�Zee can't compel you to marry her。  She can only entice you to do so。  Don't be enticed。  Come and look round my domain。;

We went forth into a close�察�bordered with sheds�察�for though the Ana keep no stock for food�察�there are some animals which they rear for milking and others for shearing。  The former have no resemblance to our cows�察�nor the latter to our sheep�察�nor do I believe such species exist amongst them。  They use the milk of three varieties of animal�此�one resembles the antelope�察�but is much larger�察�being as tall as a camel�察�the other two are smaller�察�and�察�though differing somewhat from each other�察�resemble no creature I ever saw on earth。  They are very sleek and of rounded proportions�察�their colour that of the dappled deer�察�with very mild countenances and beautiful dark eyes。  The milk of these three creatures differs in richness and taste。  It is usually diluted with water�察�and flavoured with the juice of a peculiar and perfumed fruit�察�and in itself is very nutritious and palatable。  The animal whose fleece serves them for clothing and many other purposes�察�is more like the Italian she´goat than any other creature�察�but is considerably larger�察�has no horns�察�and is free from the displeasing odour of our goats。  Its fleece is not thick�察�but very long and fine�察�it varies in colour�察�but is never white�察�more generally of a slate´like or lavender hue。  For clothing it is usually worn dyed to suit the taste of the wearer。  These animals were exceedingly tame�察�and were treated with extraordinary care and affection by the children ��chiefly female�� who tended them。

We then went through vast storehouses filled with grains and fruits。  I may here observe that the main staple of food among these people consists´ firstly�察�of a kind of corn much larger 119in ear than our wheat�察�and which by culture is perpetually being brought into new varieties of flavour�察�and�察�secondly�察�of a fruit of about the size of a small orange�察�which�察�when gathered�察�is hard and bitter。  It is stowed away for many months in their warehouses�察�and then becomes succulent and tender。  Its juice�察�which is of dark´red colour�察�enters into most of their sauces。  They have many kinds of fruit of the nature of the olive�察�from which delicious oils are extracted。  They have a plant somewhat resembling the sugar´cane�察�but its juices are less sweet and of a delicate perfume。  They have no bees nor honey´making insects�察�but they make much use of a sweet gum that oozes from a coniferous plant�察�not unlike the araucaria。  Their soil teems also with esculent roots and vegetables�察�which it is the aim of their culture to improve and vary to the utmost。  And I never remember any meal among this people�察�however it might be confined to the family household�察�in which some delicate novelty in such articles of food was not introduced。  In fine�察�as I before observed�察�their cookery is exquisite�察�so diversified and nutritious that one does not miss animal food�察�and their own physical forms suffice to show that with them�察�at least�察�meat is not required for superior production of muscular fibre。  They have no grapes´ the drinks extracted from their fruits are innocent and refreshing。  Their staple beverage�察�however�察�is water�察�in the choice of which they are very fastidious�察�distinguishing at once the slightest impurity。

;My younger son takes great pleasure in augmenting our produce�察─�said Aph´Lin as we passed through the storehouses�察 �and therefore will inherit these lands�察�which constitute the chief part of my wealth。  To my elder son such inheritance would be a great trouble and affliction。;

;Are there many sons among you who think the inheritance of vast wealth would be a great trouble and affliction�拭�

;Certainly�察�there are indeed very few of the Vril´ya who do not 120consider that a fortune much above the average is a heavy burden。  We are rather a lazy people after the age of childhood�察�and do not like undergoing more cares than we can help�察�and great wealth does give its owner many cares。  For instance�察�it marks us out for public offices�察�which none of us like and none of us can refuse。  It necessitates our taking a continued interest in the affairs of any of our poorer countrymen�察�so that we may anticipate their wants and see that none fall into poverty。  There is an old proverb amongst us which says�察�'The poor man's need is the rich man's shame´';

;Pardon me�察�if I interrupt you for a moment。  You allow that some�察�even of the Vril´ya�察�know want�察�and need relief。;

;If by want you mean the destitution that prevails in a Koom´Posh�察�THAT is impossible with us�察�unless an An has�察�by some extraordinary process�察�got rid of all his means�察�cannot or will not emigrate�察�and has either tired out the affectionate aid of this relations or personal friends�察�or refuses to accept it。;

;Well�察�then�察�does he not supply the place of an infant or automaton�察�and become a labourer´ a servant�拭�

;No�察�then we regard him as an unfortunate person of unsound reason�察�and place him�察�at the expense of the State�察�in a public building�察�where every comfort and every luxury that can mitigate his affliction are lavished upon him。  But an An does not like to be considered out of his mind�察�and therefore such cases occur so seldom that the public building I speak of is now a deserted ruin�察�and the last inmate of it was an An whom I recollect to have seen in my childhood。  He did not seem conscious of loss of reason�察�and wrote glaubs ��poetry��。  When I spoke of wants�察�I meant such wants as an An with desires larger than his means sometimes entertains´ for expensive singing´birds�察�or bigger houses�察�or country´gardens�察�and the obvious way to satisfy such wants is to buy of him something that he sells。  Hence Ana like myself�察�who are very rich�察�are 121obliged to buy a great many things they do not require�察�and live on a very large scale where they might prefer to live on a small one。  For instance�察�the great size of my house in the town is a source of much trouble to my wife�察�and even to myself�察�but I am compelled to have it thus incommodiously large�察�because�察�as the richest An of the community�察�I am appointed to entertain the strangers from the other communities when they visit us�察�which they do in great crowds twice´a´year�察�when certain periodical entertainments are held�察�and when relations scattered throughout all the realms of the Vril´ya joyfully reunite for a time。  This hospitality�察�on a scale so extensive�察�is not to my taste�察�and therefore I should have been happier had I been less rich。  But we must all bear the lot assigned to us in this short passage through time that we call life。  After all�察�what are a hundred years�察�more or less�察�to the ages through which we must pass hereafter�拭�Luckily�察�I have one son who likes great wealth。  It is a rare exception to the general rule�察�and I own I cannot myself understand it。;

After this conversation I sought to return to the subject which continued to weigh on my heart´ viz。�察�the chances of escape from Zee。  But my host politely declined to renew that topic�察�and summoned our air´boat。  On our way back we were met by Zee�察�who�察�having found us gone�察�on her return from the College of Sages�察�had unfurled her wings and flown in search of us。

Her grand�察�but to me unalluring�察�countenance brightened as she beheld me�察�and�察�poising herself beside the boat on her large outspread plumes�察�she said reproachfully to Aph´Lin´ ;Oh�察�father�察�was it right in you to hazard the life of your guest in a vehicle to which he is so unaccustomed�拭 �He might�察�by an incautious movement�察�fall over the side�察�and alas�察�he is not like us�察�he has no wings。  It were death to him to fall。  Dear one� ─。�she added�察�accosting my shrinking self in a softer voice���察 �have you no thought of me�察�that you should thus hazard 122a life which has become almost a part of mine�拭 �Never again be thus rash�察�unless I am thy companion。  What terror thou hast stricken into me� �

I glanced furtively at Aph´Lin�察�expecting�察�at least�察�that he would indignantly reprove his daughter for expressions of anxiety and affection�察�which�察�under all the circumstances�察�would�察�in the world above ground�察�be considered immodest in the lips of a young female�察�addressed to a male not affianced to her�察�even if of the same rank as herself。

But so confirmed are the rights of females in that region�察�and so absolutely foremost among those rights do females claim the privilege of courtship�察�that Aph´Lin would no more have thought of reproving his virgin daughter than he would have thought of disobeying the orders of the Tur。  In that country�察�custom�察�as he implied�察�is all in all。

He answered mildly�察 �Zee�察�the Tish is in no danger and it is my belief the he can take very good care of himself。;

;I would rather that he let me charge myself with his care。  Oh�察�heart of my heart�察�it was in the thought of thy danger that I first felt how much I loved thee� �

Never did man feel in such a false position as I did。  These words were spoken loud in the hearing of Zee's father´ in the hearing of the child who steered。  I blushed with shame for them�察�and for her�察�and could not help replying angrily�此 �Zee�察�either you mock me�察�which�察�as your father's guest�察�misbecomes you�察�or the words you utter are improper for a maiden Gy to address even to an An of her own race�察�if he has not wooed her with the consent of her parents。  How much more improper to address them to a Tish�察�who has never presumed to solicit your affections�察�and who can never regard you with other sentiments than those of reverence and awe� �

Aph´Lin made me a covert sing of approbation

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