battle of the books et al(慕媾)-及20何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
feigned�此 �Indeed�察 �the strictness of his morals Engaged him in a hundred
quarrels�此 �He saw�察 �and he was grieved to see't�察 �His zeal was sometimes
indiscreet�此�He found his virtues too severe For our corrupted times to bear�此�
Yet�察�such a lewd licentious age Might well excuse a stoic's rage。
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The goat advanced with decent pace�此�And first excused his youthful
face�察�Forgiveness begged�察�that he appeared ��'Twas nature's fault�� without a
beard。 'Tis true�察�he was not much inclined To fondness for the female kind�察�
Not�察 �as his enemies object�察 �From chance or natural defect�察 �Not by his
frigid constitution�察�But through a pious resolution�察�For he had made a holy
vow Of chastity�察 �as monks do now�察�Which he resolved to keep for ever
hence�察�As strictly�察�too�察�as doth his reverence。
Apply the tale�察�and you shall find How just it suits with human kind。
Some faults we own�此 �but�察 �can you guess�拭 �Why�拭 � virtue's carried to
excess�察�Wherewith our vanity endows us�察�Though neither foe nor friend
allows us。
The lawyer swears�察 �you may rely on't�察 �He never squeezed a needy
client�此�And this he makes his constant rule�察�For which his brethren call him
fool�察�His conscience always was so nice�察�He freely gave the poor advice�察�
By which he lost�察�he may affirm�察�A hundred fees last Easter term。 While
others of the learned robe Would break the patience of a Job�察�No pleader at
the bar could match His diligence and quick despatch�察�Ne'er kept a cause�察�
he well may boast�察�Above a term or two at most。
The cringing knave�察�who seeks a place Without success�察�thus tells his
case�此�Why should he longer mince the matter�拭�He failed because he could
not flatter�此 �He had not learned to turn his coat�察�Nor for a party give his
vote。 His crime he quickly understood�察�Too zealous for the nation's good�此�
He found the ministers resent it�察�Yet could not for his heart repent it。
The chaplain vows he cannot fawn�察�Though it would raise him to the
lawn�此 �He passed his hours among his books�察 �You find it in his meagre
looks�此�He might�察 �if he were worldly´wise�察 �Preferment get�察 �and spare his
eyes�此 �But owned he had a stubborn spirit�察�That made him trust alone in
merit�此�Would rise by merit to promotion�察�Alas� �a mere chimeric notion。
The doctor�察�if you will believe him�察�Confessed a sin�察�and God forgive
him�此�Called up at midnight�察�ran to save A blind old beggar from the grave�此�
But�察�see how Satan spreads his snares�察�He quite forgot to say his prayers。
He cannot help it�察�for his heart�察�Sometimes to act the parson's part�察�Quotes
from the Bible many a sentence That moves his patients to repentance�此�
And�察�when his medicines do no good�察�Supports their minds with heavenly
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food。 At which�察�however well intended�察�He hears the clergy are offended�察�
And grown so bold behind his back�察�To call him hypocrite and quack。 In
his own church he keeps a seat�察 �Says grace before and after meat�察�And
calls�察 �without affecting airs�察 �His household twice a day to prayers。 He
shuns apothecaries' shops�察 �And hates to cram the sick with slops�此 �He
scorns to make his art a trade�察�Nor bribes my lady's favourite maid。 Old
nurse´keepers would never hire To recommend him to the Squire�察�Which
others�察�whom he will not name�察�Have often practised to their shame。
The statesman tells you with a sneer�察�His fault is to be too sincere�察�And�察�
having no sinister ends�察�Is apt to disoblige his friends。 The nation's good�察�
his Master's glory�察�Without regard to Whig or Tory�察�Were all the schemes
he had in view�察�Yet he was seconded by few�此�Though some had spread a
thousand lies�察�'Twas he defeated the Excise。 'Twas known�察�though he had
borne aspersion�察�That standing troops were his aversion�此�His practice was�察�
in every station�察�To serve the king�察�and please the nation。 Though hard to
find in every case The fittest man to fill a place�此 �His promises he ne'er
forgot�察�But took memorials on the spot�此�His enemies�察�for want of charity�察�
Said he affected popularity�此�'Tis true�察�the people understood�察�That all he
did was for their good�察�Their kind affections he has tried�察�No love is lost
on either side。 He came to court with fortune clear�察�Which now he runs out
every year�察�Must�察�at the rate that he goes on�察�Inevitably be undone。 Oh� �if
his Majesty would please To give him but a writ of ease�察�Would grant him
license to retire�察�As it hath long been his desire�察�By fair accounts it would
be found�察�He's poorer by ten thousand pound。 He owns�察�and hopes it is no
sin�察�He ne'er was partial to his kin�察�He thought it base for men in stations
To crowd the court with their relations�此�His country was his dearest mother�察�
And every virtuous man his brother�此�Through modesty or awkward shame
��For which he owns himself to blame���察�He found the wisest men he could�察�
Without respect to friends or blood�察 �Nor never acts on private views�察�
When he hath liberty to choose。
The sharper swore he hated play�察�Except to pass an hour away�此�And
well he might�察�for to his cost�察�By want of skill�察�he always lost。 He heard
there was a club of cheats�察 �Who had contrived a thousand feats�察 �Could
change the stock�察 �or cog a dye�察�And thus deceive the sharpest eye�此 �No
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wonder how his fortune sunk�察�His brothers fleece him when he's drunk。
I own the moral not exact�察 �Besides�察 �the tale is false in fact�察�And so
absurd�察�that�察�could I raise up From fields Elysian�察�fabling AEsop�察�I would
accuse him to his face�察�For libelling the four´foot race。 Creatures of every
kind but ours Well comprehend their natural powers�察 �While we�察 �whom
reason ought to sway�察�Mistake our talents every day�此�The ass was never
known so stupid To act the part of Tray or Cupid�察 �Nor leaps upon his
master's lap�察�There to be stroked�察�and fed with pap�此�As AEsop would the
world persuade�察�He better understands his trade�此�Nor comes whene'er his
lady whistles�察 �But carries loads�察 �and feeds on thistles�察 �Our author's
meaning�察 �I presume�察 �is A creature BIPES ET IMPLUMIS�察 �Wherein the
moralist designed A compliment on human´kind�此�For�察�here he owns�察�that
now and then Beasts may degenerate into men。
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CHAPTER XIV
AN ARGUMENT TO PROVE THAT THE ABOLISHING OF
CHRISTIANITY IN ENGLAND MAY�察�AS THINGS NOW STAND�察�
BE ATTENDED WITH SOME INCONVENIENCES�察 �AND PERHAPS
NOT PRODUCE THOSE MANY GOOD EFFECTS PROPOSED
THEREBY。
WRITTEN IN THE YEAR 1708。
I AM very sensible what a weakness and presumption it is to reason
against the general humour and disposition of the world。 I remember it
was with great justice�察 �and a due regard to the freedom�察 �both of the
public and the press�察 �forbidden upon several penalties to write�察 �or
discourse�察�or lay wagers against the ´ even before it was confirmed by
Parliament�察 �because that was looked upon as a design to oppose the
current of the people�察�which�察�besides the folly of it�察�is a manifest breach
of the fundamental law�察�that makes this majority of opinions the voice of
God。 In like manner�察 �and for the very same reasons�察�it may perhaps be
neither safe nor prudent to argue against the abolishing of Christianity�察�at
a juncture when all parties seem so unanimously determined upon the
point�察 �as we cannot but allow from their actions�察 �their discourses�察�and
their writings。 However�察�I know not how�察�whether from the affectation
of singularity�察�or the perverseness of human nature�察 �but so it unhappily
falls out�察�that I cannot be entirely of this opinion。 Nay�察�though I were
sure an order were issued for my immediate prosecution by the
Attorney´General�察 �I should still confess�察 �that in the present posture of
our affairs at home or abroad�察�I do not yet see the absolute necessity of
extirpating the Christian religion from among us。
This perhaps may appear too great a paradox even for our wise and
paxodoxical age to endure�察�therefore I shall handle it with all tenderness�察�
and with the utmost deference to that great and profound majority which
is of another sentiment。
And yet the curious may please to observe�察�how much the genius of a
nation is liable to alter in half an age。 I have heard it affirmed for
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certain by some very odd people�察�that the contrary opinion was even in
their memories as much in vogue as the other is now�察�and that a project
for the abolis