battle of the books et al(慕媾)-及21何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
their memories as much in vogue as the other is now�察�and that a project
for the abolishing of Christianity would then have appeared as singular�察�
and been thought as absurd�察 �as it would be at this time to write or
discourse in its defence。
Therefore I freely own�察 �that all appearances are against me。 The
system of the Gospel�察 �after the fate of other systems�察 �is generally
antiquated and exploded�察 �and the mass or body of the common people�察�
among whom it seems to have had its latest credit�察 �are now grown as
much ashamed of it as their betters�察 �opinions�察 �like fashions�察 �always
descending from those of quality to the middle sort�察 �and thence to the
vulgar�察�where at length they are dropped and vanish。
But here I would not be mistaken�察 �and must therefore be so bold as
to borrow a distinction from the writers on the other side�察 �when they
make a difference betwixt nominal and real Trinitarians。 I hope no
reader imagines me so weak to stand up in the defence of real
Christianity�察 �such as used in primitive times ��if we may believe the
authors of those ages�� to have an influence upon men's belief and actions。
To offer at the restoring of that�察 �would indeed be a wild project�此 �it
would be to dig up foundations�察�to destroy at one blow all the wit�察�and
half the learning of the kingdom�察 �to break the entire frame and
constitution of things�察 �to ruin trade�察 �extinguish arts and sciences�察 �with
the professors of them�察�in short�察�to turn our courts�察�exchanges�察�and shops
into deserts�察 �and would be full as absurd as the proposal of Horace�察�
where he advises the Romans�察�all in a body�察�to leave their city�察 �and seek
a new seat in some remote part of the world�察�by way of a cure for the
corruption of their manners。
Therefore I think this caution was in itself altogether unnecessary
��which I have inserted only to prevent all possibility of cavilling���察�since
every candid reader will easily understand my discourse to be intended
only in defence of nominal Christianity�察 �the other having been for some
time wholly laid aside by general consent�察�as utterly inconsistent with all
our present schemes of wealth and power。
But why we should therefore cut off the name and title of Christians�察�
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although the general opinion and resolution be so violent for it�察�I confess
I cannot ��with submission�� apprehend the consequence necessary。
However�察 �since the undertakers propose such wonderful advantages to
the nation by this project�察�and advance many plausible objections against
the system of Christianity�察�I shall briefly consider the strength of both�察�
fairly allow them their greatest weight�察�and offer such answers as I think
most reasonable。 After which I will beg leave to show what
inconveniences may possibly happen by such an innovation�察 �in the
present posture of our affairs。
First�察�one great advantage proposed by the abolishing of Christianity
is�察�that it would very much enlarge and establish liberty of conscience�察�
that great bulwark of our nation�察�and of the Protestant religion�察�which is
still too much limited by priestcraft�察 �notwithstanding all the good
intentions of the legislature�察�as we have lately found by a severe instance。
For it is confidently reported�察�that two young gentlemen of real hopes�察�
bright wit�察 �and profound judgment�察 �who�察 �upon a thorough examination
of causes and effects�察�and by the mere force of natural abilities�察 �without
the least tincture of learning�察�having made a discovery that there was no
God�察�and generously communicating their thoughts for the good of the
public�察 �were some time ago�察 �by an unparalleled severity�察 �and upon I
know not what obsolete law�察�broke for blasphemy。 And as it has been
wisely observed�察 �if persecution once begins�察 �no man alive knows how
far it may reach�察�or where it will end。
In answer to all which�察 �with deference to wiser judgments�察 �I think
this rather shows the necessity of a nominal religion among us。 Great
wits love to be free with the highest objects�察 �and if they cannot be
allowed a god to revile or renounce�察 �they will speak evil of dignities�察�
abuse the government�察 �and reflect upon the ministry�察 �which I am sure
few will deny to be of much more pernicious consequence�察�according to
the saying of Tiberius�察�DEORUM OFFENSA DIIS CUROE。 As to the
particular fact related�察 �I think it is not fair to argue from one instance�察�
perhaps another cannot be produced�此 �yet ��to the comfort of all those
who may be apprehensive of persecution�� blasphemy we know is freely
spoke a million of times in every coffee´house and tavern�察�or wherever
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else good company meet。 It must be allowed�察�indeed�察�that to break an
English free´born officer only for blasphemy was�察�to speak the gentlest
of such an action�察�a very high strain of absolute power。 Little can be
said in excuse for the general�察 �perhaps he was afraid it might give
offence to the allies�察 �among whom�察 �for aught we know�察 �it may be the
custom of the country to believe a God。 But if he argued�察 �as some have
done�察 �upon a mistaken principle�察 �that an officer who is guilty of
speaking blasphemy may�察�some time or other�察�proceed so far as to raise a
mutiny�察�the consequence is by no means to be admitted�此 �for surely the
commander of an English army is like to be but ill obeyed whose
soldiers fear and reverence him as little as they do a Deity。
It is further objected against the Gospel system that it obliges men to
the belief of things too difficult for Freethinkers�察 �and such who have
shook off the prejudices that usually cling to a confined education。 To
which I answer�察�that men should be cautious how they raise objections
which reflect upon the wisdom of the nation。 Is not everybody freely
allowed to believe whatever he pleases�察�and to publish his belief to the
world whenever he thinks fit�察 �especially if it serves to strengthen the
party which is in the right�拭 �Would any indifferent foreigner�察 �who
should read the trumpery lately written by Asgil�察�Tindal�察�Toland�察�Coward�察�
and forty more�察 �imagine the Gospel to be our rule of faith�察 �and to be
confirmed by Parliaments�拭 �Does any man either believe�察 �or say he
believes�察 �or desire to have it thought that he says he believes�察 �one
syllable of the matter�拭 �And is any man worse received upon that score�察�
or does he find his want of nominal faith a disadvantage to him in the
pursuit of any civil or military employment�拭 �What if there be an old
dormant statute or two against him�察 �are they not now obsolete�察 �to a
degree�察 �that Empson and Dudley themselves�察 �if they were now alive�察�
would find it impossible to put them in execution�拭�
It is likewise urged�察�that there are�察�by computation�察�in this kingdom�察�
above ten thousand parsons�察�whose revenues�察�added to those of my lords
the bishops�察 �would suffice to maintain at least two hundred young
gentlemen of wit and pleasure�察�and free´thinking�察 �enemies to priestcraft�察�
narrow principles�察�pedantry�察�and prejudices�察�who might be an ornament
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to the court and town�此 �and then again�察 �so a great number of able
��bodied�А�divines might be a recruit to our fleet and armies。 This indeed
appears to be a consideration of some weight�察�but then�察�on the other side�察�
several things deserve to be considered likewise�此 �as�察 �first�察 �whether it
may not be thought necessary that in certain tracts of country�察 �like what
we call parishes�察�there should be one man at least of abilities to read and
write。 Then it seems a wrong computation that t