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及21何蛍

battle of the books et al(慕媾)-及21何蛍

弌傍�� battle of the books et al(慕媾) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




their memories as much in vogue as the other is now�察�and                       that a project 

for the abolishing of Christianity would then have                   appeared as singular�察�

and   been   thought   as   absurd�察  �as   it   would   be   at     this   time   to   write   or 

discourse in its defence。 

     Therefore   I   freely   own�察  �that   all   appearances   are   against   me。        The 

system      of   the   Gospel�察    �after  the   fate   of   other   systems�察    �is  generally 

antiquated   and   exploded�察  �and   the   mass   or   body   of   the   common   people�察�

among   whom   it   seems   to   have   had   its   latest   credit�察  �are   now   grown   as 

much      ashamed      of  it  as  their  betters�察   �opinions�察   �like   fashions�察   �always 

descending   from  those   of   quality  to   the   middle   sort�察  �and       thence   to   the 

vulgar�察�where at length they are dropped and vanish。 

     But here  I  would   not   be  mistaken�察 �and   must   therefore  be so bold   as 

to   borrow   a   distinction   from   the   writers   on   the   other   side�察  �when     they 

make   a   difference   betwixt   nominal   and   real   Trinitarians。           I   hope   no 

reader     imagines      me    so   weak    to   stand    up   in   the   defence     of    real 

Christianity�察  �such   as   used      in  primitive   times   ��if   we   may      believe    the 

authors of those ages�� to have an influence upon men's                   belief and actions。 

To   offer   at   the   restoring   of   that�察  �would   indeed   be   a   wild   project�此    �it 

would be to dig up foundations�察�to               destroy at one blow all the wit�察�and 

half    the   learning     of  the     kingdom�察      �to  break     the   entire   frame     and 

constitution   of   things�察  �to    ruin   trade�察  �extinguish   arts   and   sciences�察  �with 

the professors of        them�察�in short�察�to turn our courts�察�exchanges�察�and shops 

into    deserts�察  �and   would   be   full   as   absurd   as   the   proposal   of   Horace�察�

where he advises the Romans�察�all in a body�察�to leave their city�察                    �and seek 

a new seat in some remote part of the world�察�by way of a                         cure for the 

corruption of their manners。 

     Therefore   I   think   this   caution     was   in   itself   altogether    unnecessary 

��which I have inserted only to prevent all possibility of                   cavilling���察�since 

every candid reader will easily understand my                   discourse to be intended 

only in defence of nominal Christianity�察              �the other having been for some 

time wholly laid aside by general             consent�察�as utterly inconsistent with all 

our present schemes of           wealth and power。 

     But why we should therefore cut off the name and title of                    Christians�察�



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although the general opinion and resolution be so                violent for it�察�I confess 

I   cannot     ��with   submission��       apprehend      the    consequence        necessary。 

However�察  �since   the   undertakers   propose   such         wonderful   advantages   to 

the nation by this project�察�and advance            many plausible objections against 

the system of Christianity�察�I          shall briefly consider the strength of both�察�

fairly allow them        their greatest weight�察�and offer such answers as I think 

most       reasonable。       After     which     I  will   beg    leave    to   show    what 

inconveniences        may    possibly     happen     by   such   an   innovation�察    �in   the 

present posture of our affairs。 

     First�察�one great advantage proposed by the abolishing of                  Christianity 

is�察�that it would very much enlarge and establish                 liberty of conscience�察�

that great bulwark of our nation�察�and of the              Protestant religion�察�which is 

still   too   much    limited    by    priestcraft�察    �notwithstanding       all  the  good 

intentions of the      legislature�察�as we have lately found by a severe instance。 

For it    is confidently reported�察�that two young gentlemen of real hopes�察�

bright   wit�察  �and   profound   judgment�察  �who�察  �upon   a   thorough   examination 

of causes and effects�察�and by the mere force of natural abilities�察                 �without 

the least tincture of learning�察�having made a discovery                 that there was no 

God�察�and generously communicating their thoughts                     for the good of the 

public�察  �were   some   time   ago�察  �by   an   unparalleled       severity�察  �and   upon   I 

know not what obsolete law�察�broke for               blasphemy。        And as it has been 

wisely  observed�察  �if   persecution   once       begins�察  �no   man   alive   knows   how 

far it may reach�察�or where it will          end。 

     In   answer   to   all   which�察  �with   deference   to   wiser   judgments�察  �I   think 

this rather shows the necessity of a nominal religion among us。                        Great 

wits   love   to   be   free   with   the   highest   objects�察  �and   if   they cannot   be 

allowed   a   god   to   revile   or   renounce�察  �they   will   speak   evil of   dignities�察�

abuse   the   government�察  �and   reflect   upon   the   ministry�察     �which   I   am   sure 

few will deny to be of much more pernicious                 consequence�察�according to 

the saying of Tiberius�察�DEORUM OFFENSA                      DIIS CUROE。           As to the 

particular fact   related�察 �I think it is not       fair to argue   from  one   instance�察�

perhaps   another   cannot   be      produced�此      �yet   ��to   the   comfort   of   all   those 

who may be apprehensive             of persecution�� blasphemy we know is freely 

spoke a million of         times in every coffee´house and tavern�察�or wherever 



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else good      company meet。          It must be allowed�察�indeed�察�that to break an 

English      free´born officer only for blasphemy was�察�to speak the gentlest 

of    such an action�察�a very high strain of absolute power。                Little can     be 

said    in  excuse    for  the   general�察  �perhaps    he   was   afraid   it  might    give 

offence   to   the   allies�察  �among   whom�察  �for   aught   we   know�察  �it   may   be   the 

custom of the country to believe a God。              But if he argued�察      �as some have 

done�察    �upon    a  mistaken     principle�察   �that   an  officer    who     is   guilty   of 

speaking blasphemy may�察�some time or other�察�proceed so                     far as to raise a 

mutiny�察�the consequence is by no means to be                  admitted�此    �for surely the 

commander        of   an  English    army    is  like   to  be    but   ill  obeyed   whose 

soldiers fear and reverence him as little           as they do a Deity。 

     It is further objected against the Gospel system that it obliges                men to 

the   belief   of   things   too   difficult   for   Freethinkers�察  �and  such   who   have 

shook off the prejudices that usually cling to a              confined education。         To 

which I answer�察�that men should be cautious                  how they raise objections 

which reflect upon the wisdom of the                nation。    Is not everybody freely 

allowed to believe whatever he             pleases�察�and to publish his belief to the 

world   whenever   he   thinks       fit�察  �especially   if   it   serves   to   strengthen   the 

party    which    is  in   the    right�拭  �Would      any   indifferent    foreigner�察   �who 

should read the       trumpery lately written by Asgil�察�Tindal�察�Toland�察�Coward�察�

and   forty    more�察  �imagine   the   Gospel   to   be   our   rule   of   faith�察  �and   to   be 

confirmed       by  Parliaments�拭      �Does     any   man    either   believe�察  �or   say  he 

believes�察    �or  desire   to  have    it  thought   that  he   says   he   believes�察   �one 

syllable of the matter�拭       �And is any man worse received upon                that score�察�

or does he find his want of nominal faith a                disadvantage to him in the 

pursuit of any civil or military          employment�拭         �What if there be an old 

dormant   statute   or   two   against      him�察  �are   they   not   now   obsolete�察  �to   a 

degree�察  �that   Empson   and   Dudley        themselves�察  �if   they   were   now   alive�察�

would find it impossible to put          them in execution�拭�

     It is likewise urged�察�that there are�察�by computation�察�in this                kingdom�察�

above ten thousand parsons�察�whose revenues�察�added to those                     of my lords 

the    bishops�察   �would    suffice   to  maintain     at  least  two     hundred      young 

gentlemen of wit and pleasure�察�and free´thinking�察               �enemies to priestcraft�察�

narrow principles�察�pedantry�察�and            prejudices�察�who might be an ornament 



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to   the   court   and   town�此    �and     then    again�察   �so  a  great    number     of  able 

��bodied�А�divines might be a            recruit to our fleet and armies。           This indeed 

appears to be a        consideration of some weight�察�but then�察�on the other side�察�

several      things   deserve   to   be   considered   likewise�此      �as�察  �first�察  �whether   it 

may not be thought necessary that in certain tracts of country�察                     �like what 

we call parishes�察�there should be one man at least of                  abilities to read and 

write。     Then   it   seems   a   wrong   computation          that   t

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