battle of the books et al(慕媾)-及22何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
write。 Then it seems a wrong computation that the revenues of the
Church throughout this island would be large enough to maintain two
hundred young gentlemen�察 �or even half that number�察 �after the present
refined way of living�察�that is�察�to allow each of them such a rent as�察�in the
modern form of speech�察 �would make them easy。 But still there is in
this project a greater mischief behind�察 �and we ought to beware of the
woman's folly�察�who killed the hen that every morning laid her a golden
egg。 For�察�pray what would become of the race of men in the next age�察�
if we had nothing to trust to beside the scrofulous consumptive
production furnished by our men of wit and pleasure�察 �when�察 �having
squandered away their vigour�察 �health�察 �and estates�察 �they are forced�察 �by
some disagreeable marriage�察 �to piece up their broken fortunes�察 �and
entail rottenness and politeness on their posterity�拭 �Now�察 �here are ten
thousand persons reduced�察�by the wise regulations of Henry VIII。�察�to the
necessity of a low diet�察 �and moderate exercise�察 �who are the only great
restorers of our breed�察�without which the nation would in an age or two
become one great hospital。
Another advantage proposed by the abolishing of Christianity is the
clear gain of one day in seven�察 �which is now entirely lost�察 �and
consequently the kingdom one seventh less considerable in trade�察�
business�察�and pleasure�察�besides the loss to the public of so many stately
structures now in the hands of the clergy�察�which might be converted into
play´houses�察�exchanges�察�market´houses�察�common dormitories�察�and other
public edifices。
I hope I shall be forgiven a hard word if I call this a perfect cavil。 I
readily own there hath been an old custom�察�time out of mind�察�for people
to assemble in the churches every Sunday�察 �and that shops are still
frequently shut�察�in order�察�as it is conceived�察�to preserve the memory of
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that ancient practice�察�but how this can prove a hindrance to business or
pleasure is hard to imagine。 What if the men of pleasure are forced�察�
one day in the week�察�to game at home instead of the chocolate´house�拭�
Are not the taverns and coffee´houses open�拭 �Can there be a more
convenient season for taking a dose of physic�拭 �Is not that the chief day
for traders to sum up the accounts of the week�察 �and for lawyers to
prepare their briefs�拭 �But I would fain know how it can be pretended
that the churches are misapplied�拭 �Where are more appointments and
rendezvouses of gallantry�拭 �Where more care to appear in the foremost
box�察 �with greater advantage of dress�拭 �Where more meetings for
business�拭 �Where more bargains driven of all sorts�拭 �And where so
many conveniences or incitements to sleep�拭�
There is one advantage greater than any of the foregoing�察 �proposed
by the abolishing of Christianity�察 �that it will utterly extinguish parties
among us�察 �by removing those factious distinctions of high and low
church�察�of Whig and Tory�察�Presbyterian and Church of England�察�which
are now so many mutual clogs upon public proceedings�察�and are apt to
prefer the gratifying themselves or depressing their adversaries before
the most important interest of the State。
I confess�察�if it were certain that so great an advantage would redound
to the nation by this expedient�察�I would submit�察�and be silent�察�but will
any man say�察 �that if the words�察 �whoring�察 �drinking�察 �cheating�察 �lying�察�
stealing�察�were�察�by Act of Parliament�察�ejected out of the English tongue
and dictionaries�察�we should all awake next morning chaste and temperate�察�
honest and just�察�and lovers of truth�拭 �Is this a fair consequence�拭 �Or if
the physicians would forbid us to pronounce the words pox�察 �gout�察�
rheumatism�察 �and stone�察 �would that expedient serve like so many
talismen to destroy the diseases themselves�拭 �Are party and faction
rooted in men's hearts no deeper than phrases borrowed from religion�察�or
founded upon no firmer principles�拭 �And is our language so poor that
we cannot find other terms to express them�拭 �Are envy�察�pride�察�avarice�察�
and ambition such ill nomenclators�察�that they cannot furnish appellations
for their owners�拭 �Will not heydukes and mamalukes�察 �mandarins and
patshaws�察 �or any other words formed at pleasure�察 �serve to distinguish
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those who are in the ministry from others who would be in it if they
could�拭 �What�察 �for instance�察 �is easier than to vary the form of speech�察�
and instead of the word church�察�make it a question in politics�察�whether
the monument be in danger�拭 �Because religion was nearest at hand to
furnish a few convenient phrases�察�is our invention so barren we can find
no other�拭 �Suppose�察 �for argument sake�察 �that the Tories favoured
Margarita�察 �the Whigs�察 �Mrs。 Tofts�察 �and the Trimmers�察 �Valentini�察 �would
not Margaritians�察�Toftians�察�and Valentinians be very tolerable marks of
distinction�拭 �The Prasini and Veniti�察�two most virulent factions in Italy�察�
began�察�if I remember right�察�by a distinction of colours in ribbons�察�which
we might do with as good a grace about the dignity of the blue and the
green�察�and serve as properly to divide the Court�察�the Parliament�察 �and the
kingdom between them�察�as any terms of art whatsoever�察 �borrowed from
religion。 And therefore I think there is little force in this objection
against Christianity�察�or prospect of so great an advantage as is proposed
in the abolishing of it。
It is again objected�察�as a very absurd�察�ridiculous custom�察�that a set of
men should be suffered�察�much less employed and hired�察�to bawl one day
in seven against the lawfulness of those methods most in use towards the
pursuit of greatness�察�riches�察�and pleasure�察 �which are the constant practice
of all men alive on the other six。 But this objection is�察�I think�察�a little
unworthy so refined an age as ours。 Let us argue this matter calmly。 I
appeal to the breast of any polite Free´thinker�察�whether�察�in the pursuit of
gratifying a pre´dominant passion�察 �he hath not always felt a wonderful
incitement�察�by reflecting it was a thing forbidden�察�and therefore we see�察�
in order to cultivate this test�察�the wisdom of the nation hath taken special
care that the ladies should be furnished with prohibited silks�察 �and the
men with prohibited wine。 And indeed it were to be wished that some
other prohibitions were promoted�察�in order to improve the pleasures of
the town�察�which�察�for want of such expedients�察�begin already�察�as I am told�察�
to flag and grow languid�察 �giving way daily to cruel inroads from the
spleen。
'Tis likewise proposed�察�as a great advantage to the public�察�that if we
once discard the system of the Gospel�察 �all religion will of course be
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banished for ever�察 �and consequently along with it those grievous
prejudices of education which�察�under the names of conscience�察�honour�察�
justice�察�and the like�察�are so apt to disturb the peace of human minds�察�and
the notions whereof are so hard to be eradicated by right reason or free´
thinking�察�sometimes during the whole course of our lives。
Here first I observe how difficult it is to get rid of a phrase which the
world has once grown fond of�察�though the occasion that first produced it
be entirely taken away。 For some years past�察�if a man had but an ill´
favoured nose�察�the deep thinkers of the age would�察�some way or other
contrive to impute the cause to the prejudice of his education。 From
this fountain were said to be derived all our foolish notions of justice�察�
piety�察 �love of our country�察 �all our opinions of God or a future state�察�
heaven�察�hell�察 �and the like�察�and there might formerly