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they were then paid; they could earn from six to ten shillings a

day。 Six shillings are about four times the wages of common

labour in London; and in every particular trade the lowest common

earnings may always be considered as those of the far greater

number。 How extravagant soever those earnings may appear; if they

were more than sufficient to compensate all the disagreeable

circumstances of the business; there would soon be so great a

number of competitors as; in a trade which has no exclusive

privilege; would quickly reduce them to a lower rate。

     The constancy or inconstancy of employment cannot affect the

ordinary profits of stock in any particular trade。 Whether the

stock is or is not constantly employed depends。 not upon the

trade; but the trader。

     Fourthly; the wages of labour vary accordingly to the small

or great trust which must be reposed in the workmen。

     The wages of goldsmiths and jewellers are everywhere

superior to those of many other workmen; not only of equal; but

of much superior ingenuity; on account of the precious materials

with which they are intrusted。

     We trust our health to the physician: our fortune and

sometimes our life and reputation to the lawyer and attorney。

Such confidence could not safely be reposed in people of a very

mean or low condition。 Their reward must be such; therefore; as

may give them that rank in the society which so important a trust

requires。 The long time and the great expense which must be laid

out in their education; when combined with this circumstance;

necessarily enhance still further the price of their labour。

     When a person employs only his own stock in trade; there is

no trust; and the credit which he may get from other people

depends; not upon the nature of his trade; but upon their opinion

of his fortune; probity; and prudence。 The different rates of

profit; therefore; in the different branches of trade; cannot

arise from the different degrees of trust reposed in the traders。

     Fifthly; the wages of labour in different。 employments vary

according to the probability or improbability of success in them。

     The probability that any particular person shall ever be

qualified for the employment to which he is educated is very

different in different occupations。 In the greater part of

mechanic trades; success is almost certain; but very uncertain in

the liberal professions。 Put your son apprentice to a shoemaker;

there is little doubt of his learning to make a pair of shoes;

but send him to study the law; it is at least twenty to one if

ever he makes such proficiency as will enable him to live by the

business。 In a perfectly fair lottery; those who draw the prizes

ought to gain all that is lost by those who draw the blanks。 In a

profession where twenty fail for one that succeeds; that one

ought to gain all that should have been gained by the

unsuccessful twenty。 The counsellor…at…law who; perhaps; at near

forty years of age; begins to make something by his profession;

ought to receive the retribution; not only of his own so tedious

and expensive education; but that of more than twenty others who

are never likely to make anything by it。 How extravagant soever

the fees of counsellors…at…law may sometimes appear; their real

retribution is never equal to this。 Compute in any particular

place what is likely to be annually gained; and what is likely to

be annually spent; by all the different workmen in any common

trade; such as that of shoemakers or weavers; and you will find

that the former sum will generally exceed the latter。 But make

the same computation with regard to all the counsellors and

students of law; in all the different inns of court; and you will

find that their annual gains bear but a very small proportion to

their annual expense; even though you rate the former as high;

and the latter as low; as can well be done。 The lottery of the

law; therefore; is very far from being a perfectly fair lottery;

and that; as well as many other liberal and honourable

professions; are; in point of pecuniary gain; evidently

under…recompensed。

     Those professions keep their level; however; with other

occupations; and; notwithstanding these discouragements; all the

most generous and liberal spirits are eager to crowd into them。

Two different causes contribute to recommend them。 First; the

desire of the reputation which attends upon superior excellence

in any of them; and; secondly; the natural confidence which every

man has more or less; not only in his own abilities; but in his

own good fortune。

     To excel in any profession; in which but few arrive at

mediocrity; is the most decisive mark of what is called genius or

superior talents。 The public admiration which attends upon such

distinguished abilities makes always a part of their reward; a

greater or smaller in proportion as it is higher or lower in

degree。 It makes a considerable part of that reward in the

profession of physic; a still greater perhaps in that of law; in

poetry and philosophy it makes almost the whole。

     There are some very agreeable and beautiful talents of which

the possession commands a certain sort of admiration; but of

which the exercise for the sake of gain is considered; whether

from reason or prejudice; as a sort of public prostitution。 The

pecuniary recompense; therefore; of those who exercise them in

this manner must be sufficient; not only to pay for the time;

labour; and expense of acquiring the talents; but for the

discredit which attends the employment of them as the means of

subsistence。 The exorbitant rewards of players; opera…singers;

opera…dancers; etc。; are founded upon those two principles; the

rarity and beauty of the talents; and the discredit of employing

them in this manner。 It seems absurd at first sight that we

should despise their persons and yet reward their talents with

the most profuse liberality。 While we do the one; however; we

must of necessity do the other。 Should the public opinion or

prejudice ever alter with regard to such occupations; their

pecuniary recompense would quickly diminish。 More people would

apply to them; and the competition would quickly reduce the price

of their labour。 Such talents; though far from being common; are

by no means so rare as is imagined。 Many people possess them in

great perfection; who disdain to make this use of them; and many

more are capable of acquiring them; if anything could be made

honourably by them。

     The overweening conceit which the greater part of men have

of their own abilities is an ancient evil remarked by the

philosophers and moralists of all ages。 Their absurd presumption

in their own good fortune has been less taken notice of。 It is;

however; if possible; still more universal。 There is no man

living who; when in tolerable health and spirits; has not some

share of it。 The chance of gain is by every man more or less

overvalued; and the chance of loss is by most men undervalued;

and by scarce any man; who is in tolerable health and spirits;

valued more than it is worth。

     That the chance of gain is naturally overvalued; we may

learn from the universal success of lotteries。 The world neither

ever saw; nor ever will see; a perfectly fair lottery; or one in

which the whole gain compensated the whole loss; because the

undertaker could make nothing by it。 In the state lotteries the

tickets are really not worth the price which is paid by the

original subscribers; and yet commonly sell in the market for

twenty; thirty; and sometimes forty per cent advance。 The vain

hope of gaining some of the great prizes is the sole cause of

this demand。 The soberest people scarce look upon it as a folly

to pay a small sum for the chance of gaining ten or twenty

thousand pounds; though they know that even that small sum is

perhaps twenty or thirty per cent more than the chance is worth。

In a lottery in which no prize exceeded twenty pounds; though in

other respects it approached much nearer to a perfectly fair one

than the common state lotteries; there would not be the same

demand for tickets。 In order to have a better chance for some of

the great prizes; some people purchase several tickets; and

others; small share in a still greater number。 There is not;

however; a more certain proposition in mathematics than that the

more tickets you adventure upon; the more likely you are to be a

loser。 Adventure upon all the tickets in the lottery; and you

lose for certain; and the greater the number of your tickets the

nearer you approach to this certainty。

     That the chance of loss is frequently undervalued; and

scarce ever valued more than it is worth; we may learn from a

very moderate profit of insurers。 In order to make insurance;

either from fire or sea…risk; a trade at all; the common premium

must be sufficient to compensate the common losses; to pay the

expense of management; and to afford such a profit as might have

been drawn from an equal capital employed in any common trade。

The person who pays no more than this evidently pays no more than

the real value of the risk; or the lowest price at which he can

reasonably expect to insure it。 But though many people have made

a little money by insurance; very few have made a great fortune;

and from this consideration alone; it seems evident enough that

the ordinary balance of profit and loss is not more advantageous

in this than in other common trades by which so many people make

fortunes。 Moderate; however; as the premium of insurance commonly

is; many people despise the risk too much to care to pay it。

Taking the whole kingdom at an average; nineteen houses in

twenty; or rather perhaps ninety…nine in a hundred; are not

insured from fire。 Sea risk is more alarming to the greater part

of people; and the proportion of ships insured to those not

insured is much greater。 Many fail; however; at all seasons; and

even in 

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