wealbk01-第25部分
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they were then paid; they could earn from six to ten shillings a
day。 Six shillings are about four times the wages of common
labour in London; and in every particular trade the lowest common
earnings may always be considered as those of the far greater
number。 How extravagant soever those earnings may appear; if they
were more than sufficient to compensate all the disagreeable
circumstances of the business; there would soon be so great a
number of competitors as; in a trade which has no exclusive
privilege; would quickly reduce them to a lower rate。
The constancy or inconstancy of employment cannot affect the
ordinary profits of stock in any particular trade。 Whether the
stock is or is not constantly employed depends。 not upon the
trade; but the trader。
Fourthly; the wages of labour vary accordingly to the small
or great trust which must be reposed in the workmen。
The wages of goldsmiths and jewellers are everywhere
superior to those of many other workmen; not only of equal; but
of much superior ingenuity; on account of the precious materials
with which they are intrusted。
We trust our health to the physician: our fortune and
sometimes our life and reputation to the lawyer and attorney。
Such confidence could not safely be reposed in people of a very
mean or low condition。 Their reward must be such; therefore; as
may give them that rank in the society which so important a trust
requires。 The long time and the great expense which must be laid
out in their education; when combined with this circumstance;
necessarily enhance still further the price of their labour。
When a person employs only his own stock in trade; there is
no trust; and the credit which he may get from other people
depends; not upon the nature of his trade; but upon their opinion
of his fortune; probity; and prudence。 The different rates of
profit; therefore; in the different branches of trade; cannot
arise from the different degrees of trust reposed in the traders。
Fifthly; the wages of labour in different。 employments vary
according to the probability or improbability of success in them。
The probability that any particular person shall ever be
qualified for the employment to which he is educated is very
different in different occupations。 In the greater part of
mechanic trades; success is almost certain; but very uncertain in
the liberal professions。 Put your son apprentice to a shoemaker;
there is little doubt of his learning to make a pair of shoes;
but send him to study the law; it is at least twenty to one if
ever he makes such proficiency as will enable him to live by the
business。 In a perfectly fair lottery; those who draw the prizes
ought to gain all that is lost by those who draw the blanks。 In a
profession where twenty fail for one that succeeds; that one
ought to gain all that should have been gained by the
unsuccessful twenty。 The counsellor…at…law who; perhaps; at near
forty years of age; begins to make something by his profession;
ought to receive the retribution; not only of his own so tedious
and expensive education; but that of more than twenty others who
are never likely to make anything by it。 How extravagant soever
the fees of counsellors…at…law may sometimes appear; their real
retribution is never equal to this。 Compute in any particular
place what is likely to be annually gained; and what is likely to
be annually spent; by all the different workmen in any common
trade; such as that of shoemakers or weavers; and you will find
that the former sum will generally exceed the latter。 But make
the same computation with regard to all the counsellors and
students of law; in all the different inns of court; and you will
find that their annual gains bear but a very small proportion to
their annual expense; even though you rate the former as high;
and the latter as low; as can well be done。 The lottery of the
law; therefore; is very far from being a perfectly fair lottery;
and that; as well as many other liberal and honourable
professions; are; in point of pecuniary gain; evidently
under…recompensed。
Those professions keep their level; however; with other
occupations; and; notwithstanding these discouragements; all the
most generous and liberal spirits are eager to crowd into them。
Two different causes contribute to recommend them。 First; the
desire of the reputation which attends upon superior excellence
in any of them; and; secondly; the natural confidence which every
man has more or less; not only in his own abilities; but in his
own good fortune。
To excel in any profession; in which but few arrive at
mediocrity; is the most decisive mark of what is called genius or
superior talents。 The public admiration which attends upon such
distinguished abilities makes always a part of their reward; a
greater or smaller in proportion as it is higher or lower in
degree。 It makes a considerable part of that reward in the
profession of physic; a still greater perhaps in that of law; in
poetry and philosophy it makes almost the whole。
There are some very agreeable and beautiful talents of which
the possession commands a certain sort of admiration; but of
which the exercise for the sake of gain is considered; whether
from reason or prejudice; as a sort of public prostitution。 The
pecuniary recompense; therefore; of those who exercise them in
this manner must be sufficient; not only to pay for the time;
labour; and expense of acquiring the talents; but for the
discredit which attends the employment of them as the means of
subsistence。 The exorbitant rewards of players; opera…singers;
opera…dancers; etc。; are founded upon those two principles; the
rarity and beauty of the talents; and the discredit of employing
them in this manner。 It seems absurd at first sight that we
should despise their persons and yet reward their talents with
the most profuse liberality。 While we do the one; however; we
must of necessity do the other。 Should the public opinion or
prejudice ever alter with regard to such occupations; their
pecuniary recompense would quickly diminish。 More people would
apply to them; and the competition would quickly reduce the price
of their labour。 Such talents; though far from being common; are
by no means so rare as is imagined。 Many people possess them in
great perfection; who disdain to make this use of them; and many
more are capable of acquiring them; if anything could be made
honourably by them。
The overweening conceit which the greater part of men have
of their own abilities is an ancient evil remarked by the
philosophers and moralists of all ages。 Their absurd presumption
in their own good fortune has been less taken notice of。 It is;
however; if possible; still more universal。 There is no man
living who; when in tolerable health and spirits; has not some
share of it。 The chance of gain is by every man more or less
overvalued; and the chance of loss is by most men undervalued;
and by scarce any man; who is in tolerable health and spirits;
valued more than it is worth。
That the chance of gain is naturally overvalued; we may
learn from the universal success of lotteries。 The world neither
ever saw; nor ever will see; a perfectly fair lottery; or one in
which the whole gain compensated the whole loss; because the
undertaker could make nothing by it。 In the state lotteries the
tickets are really not worth the price which is paid by the
original subscribers; and yet commonly sell in the market for
twenty; thirty; and sometimes forty per cent advance。 The vain
hope of gaining some of the great prizes is the sole cause of
this demand。 The soberest people scarce look upon it as a folly
to pay a small sum for the chance of gaining ten or twenty
thousand pounds; though they know that even that small sum is
perhaps twenty or thirty per cent more than the chance is worth。
In a lottery in which no prize exceeded twenty pounds; though in
other respects it approached much nearer to a perfectly fair one
than the common state lotteries; there would not be the same
demand for tickets。 In order to have a better chance for some of
the great prizes; some people purchase several tickets; and
others; small share in a still greater number。 There is not;
however; a more certain proposition in mathematics than that the
more tickets you adventure upon; the more likely you are to be a
loser。 Adventure upon all the tickets in the lottery; and you
lose for certain; and the greater the number of your tickets the
nearer you approach to this certainty。
That the chance of loss is frequently undervalued; and
scarce ever valued more than it is worth; we may learn from a
very moderate profit of insurers。 In order to make insurance;
either from fire or sea…risk; a trade at all; the common premium
must be sufficient to compensate the common losses; to pay the
expense of management; and to afford such a profit as might have
been drawn from an equal capital employed in any common trade。
The person who pays no more than this evidently pays no more than
the real value of the risk; or the lowest price at which he can
reasonably expect to insure it。 But though many people have made
a little money by insurance; very few have made a great fortune;
and from this consideration alone; it seems evident enough that
the ordinary balance of profit and loss is not more advantageous
in this than in other common trades by which so many people make
fortunes。 Moderate; however; as the premium of insurance commonly
is; many people despise the risk too much to care to pay it。
Taking the whole kingdom at an average; nineteen houses in
twenty; or rather perhaps ninety…nine in a hundred; are not
insured from fire。 Sea risk is more alarming to the greater part
of people; and the proportion of ships insured to those not
insured is much greater。 Many fail; however; at all seasons; and
even in