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more   alive   to   our   faults   than   we   are。  Read   the   women   novelists   from 

George   Eliot   downwards。          But   for   your   own   sakeis   it   not   well   man 

should have something to look up to�察�and failing anything better�拭─�

     ;I draw a very wide line�察─�answered the Philosopher�察 �between ideals 

and delusions。        The ideal has always helped man�察�but that belongs to the 

land of his dreams�察�his most important kingdom�察�the kingdom of his future。 

Delusions   are   earthly   structures�察  �that   sooner   or   later   fall   about   his   ears�察�

blinding     him   with    dust   and   dirt。   The    petticoat´governed        country   has 

always      paid   dearly   for   its  folly。;   ;Elizabeth� ─     �cried   the   Girton    Girl。 

;Queen Victoria� ─�

     ;Were      ideal    sovereigns�察─     �returned     the   Philosopher�察      �leaving     the 

government         of   the   country     to   its  ablest    men。      France      under     its 

Pompadours�察        �the   Byzantine      Empire      under     its  Theodoras�察     �are    truer 

examples of my argument。              I am speaking of the unwisdom of assuming 

all   women   to   be   perfect。     Belisarius   ruined   himself   and   his   people   by 

believing his own wife to be an honest woman。; 

     ;But   chivalry�察─  �I   argued�察   �has   surely   been   of   service   to   mankind�拭─�

;To   an   immense   extent�察─  �agreed   the   Philosopher。           ;It   seized   a   natural 

human   passion   and   turned   it   to   good   uses。      Then   it   was   a   reality。 So 

once   was   the   divine   right   of   kings�察  �the   infallibility   of   the   Church�察  �for 

cumbering the ground with the lifeless bodies of which mankind has paid 

somewhat        dearly。    Not     its  upstanding      lies   they   can   be   faced    and 

defeatedbut   its   dead   truths   are   the   world's   stumbling´blocks。          To   the 

man of war and rapine�察�trained in cruelty and injustice�察�the woman was the 

one thing that spoke of the joy of yielding。                 Woman�察�as compared with 

man�察�was then an angel�此           �it was no mere form of words。              All the tender 



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offices of life were in her hands。          To the warrior�察�his life divided between 

fighting    and    debauchery�察    �his  womenfolk       tending   the   sick�察 �helping    the 

weak�察�comforting the sorrowing�察�must have moved with white feet across 

a world his vices had made dark。             Her mere subjection to the priesthood�察�

her    inborn   feminine     delight   in  form   and   ceremonynow         an  influence 

narrowing   her   charitymust   then�察  �to   his   dim   eyes�察  �trained   to   look   upon 

dogma as the living soul of his religion�察�have seemed a halo�察�deifying her。 

Woman was then the servant。             It was naturally to her advantage to excite 

tenderness and mercy in man。             Since she has become the mistress of the 

world。     It is no longer her interested mission to soften his savage instincts。 

Nowadays�察  �it   is   the   women   who   make   war�察  �the   women   who   exalt   brute 

force。    Today�察�it is the woman who�察�happy herself�察�turns a deaf ear to the 

world's low cry of pain�察�holding that man honoured who would ignore the 

good of the species to augment the comforts of his own particular family�察�

holding in   despite   as   a   bad   husband   and   father   the  man   whose   sense  of 

duty extends beyond the circle of the home。                One recalls Lady Nelson's 

reproach to her lord after the battle of the Nile。              'I have married a wife�察�

and therefore cannot come��' is the answer to his God that many a woman 

has prompted to her lover's tongue。            I was speaking to a woman only the 

other day about the cruelty of skinning seals alive。              'I feel so sorry for the 

poor creatures��' she murmured�察�'but they say it gives so much more depth 

of   colour    to  the  fur。'  Her    own    jacket   was   certainly   a   very   beautiful 

specimen。; 

     ;When   I   was   editing   a   paper�察─  �I   said�察   �I   opened   my   columns   to   a 

correspondence   on   this   very   subject。       Many   letters   were   sent   to   me 

most   of   them  trite�察  �many   of   them  foolish。    One�察  �a   genuine   document�察  �I 

remember。       It came from a girl who for six years had been assistant to a 

fashionable      dressmaker。      She     was   rather   tired   of  the   axiom    that   all 

women�察      �at  all  times�察  �are   perfection。     She    suggested     that   poets   and 

novelists should take service for a year in any large drapery or millinery 

establishment where they would have an opportunity of studying woman 

in her natural state�察�so to speak。; 

     ;It   is   unfair   to   judge   us   by   what�察  �I   confess�察  �is   our   chief   weakness�察─�

argued the Woman of the World。              ;Woman in pursuit of clothes ceases to 



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be humanshe reverts to the original brute。 Besides�察�dressmakers can be 

very trying。      The fault is not entirely on one side。; 

     ;I still fail to be convinced�察─�remarked the Girton Girl�察 �that woman is 

over´praised。       Not   even   the   present   conversation�察  �so   far   as   it   has   gone�察�

altogether proves your point。; 

     ;I am not saying it is the case among intelligent thinkers�察─�explained 

the Philosopher�察 �but in popular literature the convention still lingers。                  To 

woman's face no man cares to protest against it�察�and woman�察�to her harm�察�

has come to accept it as a truism。           'What are little girls made of�拭          �Sugar 

and   spice   and   all that's   nice。'  In   more   or   less   varied   form  the   idea   has 

entered into her blood�察�shutting out from her hope of improvement。                       The 

girl is discouraged from asking herself the occasionally needful question�此�

Am I on the way to becoming a sound�察�useful member of society�拭                       �Or am 

I   in   danger   of   degenerating   into   a   vain�察  �selfish�察  �lazy   piece   of   good´for´ 

nothing rubbish�拭       �She is quite content so long as she can detect in herself 

no   tendency   to   male   vices�察  �forgetful   that   there   are   also   feminine   vices。 

Woman is the spoilt child of the age。            No one tells her of her faults。         The 

World   with   its   thousand   voices   flatters   her。   Sulks�察  �bad   temper�察  �and   pig´ 

headed       obstinacy     are    translated     as   'pretty    Fanny's     wilful    ways。' 

Cowardice�察�contemptible in man or woman�察�she is encouraged to cultivate 

as   a   charm。   Incompetence   to   pack   her   own   bag   or   find   her   own   way 

across   a square  and   round   a  corner  is   deemed   an   attraction。       Abnormal 

ignorance and dense stupidity entitle her to pose as the poetical ideal。                    If 

she give a penny to a street beggar�察�selecting generally the fraud�察�or kiss a 

puppy's nose�察�we exhaust the language of eulogy�察�proclaiming her a saint。 

The marvel to me is that�察�in spite of the folly upon which they are fed�察�so 

many of them grow to be sensible women。; 

     ;Myself�察─     �remarked     the   Minor    Poet�察   �I  find   much     comfort    in  the 

conviction that talk�察�as talk�察�is responsible for much less good and much 

less harm in the world than we who talk are apt to imagine。 Words to grow 

and bear fruit must fall upon the earth of fact。; 

     ;But     you    hold    it  right   to   fight   against    folly�拭─   �demanded       the 

Philosopher。 

     ;Heavens�察�yes� ─�cried the Minor Poet。               ;That is how one knows it is 



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Follyif we can kill it。  Against the Truth our arrows rattle harmlessly。; 



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                              CHAPTER VI 



     ;But what is her reason�拭─�demanded the Old Maid。 

     ;Reason�      �I   don't   believe   any   of   them   have    any   reason。;    The 

Woman of the World showed sign of being short of temper�察�a condition of 

affairs startlingly unusual to her。       ;Says she hasn't enough work to do。; 

     ;She must be an extraordinary woman�察─�commented the Old Maid。 

     ;The   trouble   I have   put   myself   to   in order   to   keep that   woman�察  �just 

because   George   likes   her   savouries�察  �no   one   would   believe�察─  �continued 

indignantly   the     Woman     of  the   World。    ;We     have   had   a  dinner   party 

regularly   once   a   week   for   the   last   six   months�察  �entirely   for   her   benefit。 

Now she wants me to give two。            I won't do it� ─�

     ;If I could be of any service�拭─�offered the Minor Poet。             ;My digestion 

is not what it once was�察�but I could make up in qualitya recherche little 

banquet twice a week�察�say on Wednesdays and Saturdays�察�I would make a 

point of eating with you。        If you think that would content her� ─�

     ;It is really thoughtful of you�察─�replied the Woman of the World�察 �but I 

cannot   permit   it。   Why   should   you   be   dragged   from   the   simple   repast 

suitable to a poet merely to oblige my cook�拭           �It is not reason。; 

     ;I was thinking rather of you�察─�continued the Minor Poet。 

     ;I've   half   a  mind�察─   �said  the   Woman      of  the   World�察    �to  give   up 

housekeeping altogether and go into an hotel。               I don't   like the idea�察�but 

really servants are becomi

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