tea-table talk(画彑貧議霧三)-及12何蛍
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
more alive to our faults than we are。 Read the women novelists from
George Eliot downwards。 But for your own sakeis it not well man
should have something to look up to�察�and failing anything better�拭─�
;I draw a very wide line�察─�answered the Philosopher�察 �between ideals
and delusions。 The ideal has always helped man�察�but that belongs to the
land of his dreams�察�his most important kingdom�察�the kingdom of his future。
Delusions are earthly structures�察 �that sooner or later fall about his ears�察�
blinding him with dust and dirt。 The petticoat´governed country has
always paid dearly for its folly。; ;Elizabeth� ─ �cried the Girton Girl。
;Queen Victoria� ─�
;Were ideal sovereigns�察─ �returned the Philosopher�察 �leaving the
government of the country to its ablest men。 France under its
Pompadours�察 �the Byzantine Empire under its Theodoras�察 �are truer
examples of my argument。 I am speaking of the unwisdom of assuming
all women to be perfect。 Belisarius ruined himself and his people by
believing his own wife to be an honest woman。;
;But chivalry�察─ �I argued�察 �has surely been of service to mankind�拭─�
;To an immense extent�察─ �agreed the Philosopher。 ;It seized a natural
human passion and turned it to good uses。 Then it was a reality。 So
once was the divine right of kings�察 �the infallibility of the Church�察 �for
cumbering the ground with the lifeless bodies of which mankind has paid
somewhat dearly。 Not its upstanding lies they can be faced and
defeatedbut its dead truths are the world's stumbling´blocks。 To the
man of war and rapine�察�trained in cruelty and injustice�察�the woman was the
one thing that spoke of the joy of yielding。 Woman�察�as compared with
man�察�was then an angel�此 �it was no mere form of words。 All the tender
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offices of life were in her hands。 To the warrior�察�his life divided between
fighting and debauchery�察 �his womenfolk tending the sick�察 �helping the
weak�察�comforting the sorrowing�察�must have moved with white feet across
a world his vices had made dark。 Her mere subjection to the priesthood�察�
her inborn feminine delight in form and ceremonynow an influence
narrowing her charitymust then�察 �to his dim eyes�察 �trained to look upon
dogma as the living soul of his religion�察�have seemed a halo�察�deifying her。
Woman was then the servant。 It was naturally to her advantage to excite
tenderness and mercy in man。 Since she has become the mistress of the
world。 It is no longer her interested mission to soften his savage instincts。
Nowadays�察 �it is the women who make war�察 �the women who exalt brute
force。 Today�察�it is the woman who�察�happy herself�察�turns a deaf ear to the
world's low cry of pain�察�holding that man honoured who would ignore the
good of the species to augment the comforts of his own particular family�察�
holding in despite as a bad husband and father the man whose sense of
duty extends beyond the circle of the home。 One recalls Lady Nelson's
reproach to her lord after the battle of the Nile。 'I have married a wife�察�
and therefore cannot come��' is the answer to his God that many a woman
has prompted to her lover's tongue。 I was speaking to a woman only the
other day about the cruelty of skinning seals alive。 'I feel so sorry for the
poor creatures��' she murmured�察�'but they say it gives so much more depth
of colour to the fur。' Her own jacket was certainly a very beautiful
specimen。;
;When I was editing a paper�察─ �I said�察 �I opened my columns to a
correspondence on this very subject。 Many letters were sent to me
most of them trite�察 �many of them foolish。 One�察 �a genuine document�察 �I
remember。 It came from a girl who for six years had been assistant to a
fashionable dressmaker。 She was rather tired of the axiom that all
women�察 �at all times�察 �are perfection。 She suggested that poets and
novelists should take service for a year in any large drapery or millinery
establishment where they would have an opportunity of studying woman
in her natural state�察�so to speak。;
;It is unfair to judge us by what�察 �I confess�察 �is our chief weakness�察─�
argued the Woman of the World。 ;Woman in pursuit of clothes ceases to
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be humanshe reverts to the original brute。 Besides�察�dressmakers can be
very trying。 The fault is not entirely on one side。;
;I still fail to be convinced�察─�remarked the Girton Girl�察 �that woman is
over´praised。 Not even the present conversation�察 �so far as it has gone�察�
altogether proves your point。;
;I am not saying it is the case among intelligent thinkers�察─�explained
the Philosopher�察 �but in popular literature the convention still lingers。 To
woman's face no man cares to protest against it�察�and woman�察�to her harm�察�
has come to accept it as a truism。 'What are little girls made of�拭 �Sugar
and spice and all that's nice。' In more or less varied form the idea has
entered into her blood�察�shutting out from her hope of improvement。 The
girl is discouraged from asking herself the occasionally needful question�此�
Am I on the way to becoming a sound�察�useful member of society�拭 �Or am
I in danger of degenerating into a vain�察 �selfish�察 �lazy piece of good´for´
nothing rubbish�拭 �She is quite content so long as she can detect in herself
no tendency to male vices�察 �forgetful that there are also feminine vices。
Woman is the spoilt child of the age。 No one tells her of her faults。 The
World with its thousand voices flatters her。 Sulks�察 �bad temper�察 �and pig´
headed obstinacy are translated as 'pretty Fanny's wilful ways。'
Cowardice�察�contemptible in man or woman�察�she is encouraged to cultivate
as a charm。 Incompetence to pack her own bag or find her own way
across a square and round a corner is deemed an attraction。 Abnormal
ignorance and dense stupidity entitle her to pose as the poetical ideal。 If
she give a penny to a street beggar�察�selecting generally the fraud�察�or kiss a
puppy's nose�察�we exhaust the language of eulogy�察�proclaiming her a saint。
The marvel to me is that�察�in spite of the folly upon which they are fed�察�so
many of them grow to be sensible women。;
;Myself�察─ �remarked the Minor Poet�察 �I find much comfort in the
conviction that talk�察�as talk�察�is responsible for much less good and much
less harm in the world than we who talk are apt to imagine。 Words to grow
and bear fruit must fall upon the earth of fact。;
;But you hold it right to fight against folly�拭─ �demanded the
Philosopher。
;Heavens�察�yes� ─�cried the Minor Poet。 ;That is how one knows it is
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Follyif we can kill it。 Against the Truth our arrows rattle harmlessly。;
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CHAPTER VI
;But what is her reason�拭─�demanded the Old Maid。
;Reason� �I don't believe any of them have any reason。; The
Woman of the World showed sign of being short of temper�察�a condition of
affairs startlingly unusual to her。 ;Says she hasn't enough work to do。;
;She must be an extraordinary woman�察─�commented the Old Maid。
;The trouble I have put myself to in order to keep that woman�察 �just
because George likes her savouries�察 �no one would believe�察─ �continued
indignantly the Woman of the World。 ;We have had a dinner party
regularly once a week for the last six months�察 �entirely for her benefit。
Now she wants me to give two。 I won't do it� ─�
;If I could be of any service�拭─�offered the Minor Poet。 ;My digestion
is not what it once was�察�but I could make up in qualitya recherche little
banquet twice a week�察�say on Wednesdays and Saturdays�察�I would make a
point of eating with you。 If you think that would content her� ─�
;It is really thoughtful of you�察─�replied the Woman of the World�察 �but I
cannot permit it。 Why should you be dragged from the simple repast
suitable to a poet merely to oblige my cook�拭 �It is not reason。;
;I was thinking rather of you�察─�continued the Minor Poet。
;I've half a mind�察─ �said the Woman of the World�察 �to give up
housekeeping altogether and go into an hotel。 I don't like the idea�察�but
really servants are becomi