tea-table talk(画彑貧議霧三)-及13何蛍
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
housekeeping altogether and go into an hotel。 I don't like the idea�察�but
really servants are becoming impossible。;
;It is very interesting�察─�said the Minor Poet。
;I am glad you find it so� ─�snapped the Woman of the World。
;What is interesting�拭─�I asked the Minor Poet。
;That the tendency of the age�察─ �he replied�察 �should be slowly but
surely driving us into the practical adoption of a social state that for years
we have been denouncing the Socialists for merely suggesting。
Everywhere the public´houses are multiplying�察 �the private dwellings
diminishing。;
;Can you wonder at it�拭─�commented the Woman of the World。 ;You
men talk about 'the joys of home。' Some of you write poetrygenerally
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speaking�察�one of you who lives in chambers�察�and spends two´thirds of his
day at a club。; We were sitting in the garden。 The attention of the
Minor Poet became riveted upon the sunset。 ;'Ethel and I by the fire。'
Ethel never gets a chance of sitting by the fire。 So long as you are there�察�
comfortable�察 �you do not notice that she has left the room to demand
explanation why the drawing´room scuttle is always filled with slack�察�and
the best coal burnt in the kitchen range。 Home to us women is our place
of business that we never get away from。;
;I suppose�察─�said the Girton Girlto my surprise she spoke with entire
absence of indignation。 As a rule�察 �the Girton Girl stands for what has
been termed ;divine discontent; with things in general。 In the course of
time she will outlive her surprise at finding the world so much less
satisfactory an abode than she had been led to supposealso her present
firm conviction that�察�given a free hand�察�she could put the whole thing right
in a quarter of an hour。 There are times even now when her tone suggests
less certainty of her being the first person who has ever thought seriously
about the matter。 ;I suppose�察─ �said the Girton Girl�察 �it comes of
education。 Our grandmothers were content to fill their lives with these
small household duties。 They rose early�察�worked with their servants�察�saw
to everything with their own eyes。 Nowadays we demand time for self´
development�察�for reading�察�for thinking�察�for pleasure。 Household drudgery�察�
instead of being the object of our life�察 �has become an interference to it。
We resent it。;
;The present revolt of woman�察─ �continued the Minor Poet�察 �will be
looked back upon by the historian of the future as one of the chief factors
in our social evolution。 The 'home'the praises of which we still sing�察�
but with gathering misgivingdepended on her willingness to live a life of
practical slavery。 When Adam delved and Eve spanAdam confining his
delving to the space within his own fence�察�Eve staying her spinning´wheel
the instant the family hosiery was completethen the home rested upon
the solid basis of an actual fact。 Its foundations were shaken when the
man became a citizen and his interests expanded beyond the domestic
circle。 Since that moment woman alone has supported the institution。
Now she�察 �in her turn�察 �is claiming the right to enter the community�察 �to
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escape from the solitary confinement of the lover's castle。 The
'mansions��' with common dining´rooms�察 �reading´rooms�察 �their system of
common service�察�are springing up in every quarter�察�the house�察�the villa�察�is
disappearing。 The story is the same in every country。 The separate
dwelling�察�where it remains�察�is being absorbed into a system。 In America�察�
the experimental laboratory of the future�察�the houses are warmed from a
common furnace。 You do not light the fire�察 �you turn on the hot air。
Your dinner is brought round to you in a travelling oven。 You subscribe
for your valet or your lady's maid。 Very soon the private establishment�察�
with its staff of unorganised�察�quarrelling servants�察�of necessity either over
or underworked�察�will be as extinct as the lake dwelling or the sandstone
cave。;
;I hope�察─�said the Woman of the World�察 �that I may live to see it。;
;In all probability�察─ �replied the Minor Poet�察 �you will。 I would I
could feel as hopeful for myself。;
;If your prophecy be likely of fulfilment�察─�remarked the Philosopher�察�
;I console myself with the reflection that I am the oldest of the party。
Myself�察�I never read these full and exhaustive reports of the next century
without revelling in the reflection that before they can be achieved I shall
be dead and buried。 It may be a selfish attitude�察 �but I should be quite
unable to face any of the machine´made futures our growing guild of seers
prognosticate。 You appear to me�察 �most of you�察 �to ignore a somewhat
important considerationnamely�察 �that mankind is alive。 You work out
your answers as if he were a sum in rule´of´three�此 �'If man in so many
thousands of years has done so much in such a direction at this or that rate
of speed�察�what will he be doing��' and so on。 You forget he is swayed by
impulses that can enter into no calculationdrawn hither and thither by
powers that can never be represented in your algebra。 In one generation
Christianity reduced Plato's republic to an absurdity。 The printing´press
has upset the unanswerable conclusions of Machiavelli。;
;I disagree with you�察─�said the Minor Poet。
;The fact does not convince me of my error�察─�retorted the Philosopher。
;Christianity�察─�continued the Minor Poet�察 �gave merely an added force
to impulses the germs of which were present in the infant race。 The
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printing´press�察 �teaching us to think in communities�察 �has nonplussed to a
certain extent the aims of the individual as opposed to those of humanity。
Without prejudice�察 �without sentiment�察 �cast your eye back over the
panorama of the human race。 What is the picture that presents itself�拭�
Scattered here and there over the wild�察�voiceless desert�察�first the holes and
caves�察 �next the rude´ built huts�察 �the wigwams�察 �the lake dwellings of
primitive man。 Lonely�察�solitary�察�followed by his dam and brood�察�he creeps
through the tall grass�察�ever with watchful�察�terror´haunted eyes�察�satisfies his
few desires�察�communicates�察�by means of a few grunts and signs�察�his tiny
store of knowledge to his offspring�察�then�察�crawling beneath a stone�察�or into
some tangled corner of the jungle�察�dies and disappears。 We look again。
A thousand centuries have flashed and faded。 The surface of the earth is
flecked with strange quivering patches�此 �here�察�where the sun shines on the
wood and sea�察�close together�察�almost touching one another�察�there�察�among
the shadows�察 �far apart。 The Tribe has formed itself。 The whole tiny
mass moves forward�察 �halts�察 �runs backwards�察 �stirred always by one
common impulse。 Man has learnt the secret of combination�察�of mutual
help。 The City rises。 From its stone centre spreads its power�察�the Nation
leaps to life�察�civilisation springs from leisure�察�no longer is each man's life
devoted to his mere animal necessities。 The artificer�察 �the thinkerhis
fellows shall protect him。 Socrates dreams�察 �Phidias carves the marble�察�
while Pericles maintains the law and Leonidas holds the Barbarian at bay。
Europe annexes piece by piece the dark places of the earth�察�gives to them
her laws。 The Empire swallows the small State�察�Russia stretches her arm
round Asia。 In London we toast the union of the English´speaking
peoples�察�in Berlin and Vienna we rub a salamander to the deutscher Bund�察�
in Paris we whisper of a communion of the Latin races。 In great things
so in small。 The stores�察 �the huge Emporium displaces the small
shopkeeper�察�the Trust amalgamates a hundred firms�察�the Union speaks for
the worker。 The limits of country�察�of language�察�are found too narrow for
the new Ideas。 German�察�American�察�or Englishlet what yard of coloured
cotton you choose float from the mizzenmast�察�the business of the human
race is their captain。 One hundred and fifty years ago old Sam Johnson
waited in a patron's anteroom�察�today the entire world invites him to growl
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his table talk the while it takes its dish of tea。 The poet�察 �the novelist�察�
speak in twenty languages。 Nationalityit is the County Council of the
future。 The world's high roads run turnpike´free fro