tea-table talk(画彑貧議霧三)-及6何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
She pointed to an article in a certain magazine lying open on the table。
'No��' I replied�察�'one or two people have asked me that same question。 It
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seems to me rather an absurd article��' I added。 'I cannot say I thought
very much of it��' agreed my hostess。;
;I can't help it�察─�said the Old Maid。 ;I shall always dislike a girl who
deliberately sells herself for money。;
;But what else is there to sell herself for�拭─�asked the Minor Poet。
;She should not sell herself at all�察─�retorted the Old Maid�察�with warmth。
;She should give herself�察�for love。;
;Are we not in danger of drifting into a difference of opinion
concerning the meaning of words merely�拭─ �replied the Minor Poet。 ;We
have all of us�察�I suppose�察�heard the story of the Jew clothier remonstrated
with by the Rabbi for doing business on the Sabbath。 'Doing bithness��'
retorted the accused with indignation�察�'you call thelling a thuit like that for
eighteen shillings doing bithness� �By�察�ith's tharity��' This 'love' for which
the maiden gives herself´ ´let us be a little more exactdoes it not include�察�
as a matter of course�察�material more tangible�拭 �Would not the adored one
look somewhat astonished on discovering that�察 �having given herself for
'love��' love was all that her lover proposed to give for her。 Would she not
naturally exclaim�此 �'But where's the house�察�to say nothing of the fittings�拭�
And what are we to live on'�拭─�
;It is you now who are playing with words�察─�asserted the Old Maid。
;The greater includes the less。 Loving her�察�he would naturally desire;
;With all his worldly goods her to endow�察─ �completed for her the
Minor Poet。 ;In other words�察�he pays a price for her。 So far as love is
concerned�察 �they are quits。 In marriage�察 �the man gives himself to the
woman as the woman gives herself to the man。 Man has claimed�察�I am
aware�察 �greater liberty for himself�察 �but the claim has always been
vehemently repudiated by woman。 She has won her case。 Legally and
morally now husband and wife are bound by the same laws。 This being so�察�
her contention that she gives herself falls to the ground。 She exchanges
herself。 Over and above�察�she alone of the twain claims a price。;
;Say a living wage�察─ �corrected the Philosopher。 ;Lazy rubbish lolls
in petticoats�察 �and idle stupidity struts in trousers。 But�察 �class for class�察�
woman does her share of the world's work。 Among the poor�察�of the two it
is she who labours the longer。 There is a many´ versed ballad popular in
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country districts。 Often I have heard it sung in shrill�察 �piping voice at
harvest supper or barn dance。 The chorus runs ´
A man's work 'tis till set of sun�察�But a woman's work is never done� �
;My housekeeper came to me a few months ago�察─�said the Woman of
the World�察 �to tell me that my cook had given notice。 'I am sorry to hear
it��' I answered�察 �'has she found a better place��' 'I am not so sure about
that��' answered Markham�察 �'she's going as general servant。' 'As general
servant��' I exclaimed。 'To old Hudson�察 �at the coal wharf��' answered
Markham。 'His wife died last year�察 �if you remember。 He's got seven
children�察�poor man�察�and no one to look after them。' 'I suppose you mean��'
I said�察�'that she's marrying him。' 'Well�察�that's the way she puts it��' laughed
Markham。 'What I tell her is�察 �she's giving up a good home and fifty
pounds a year�察�to be a general servant on nothing a week。 But they never
see it。';
;I recollect her�察─ �answered the Minor Poet�察 �a somewhat depressing
lady。 Let me take another case。 You possess a remarkably pretty
housemaidEdith�察�if I have it rightly。;
;I have noticed her�察─�remarked the Philosopher。 ;Her manners strike
me as really quite exceptional。;
;I never could stand any one about me with carroty hair�察─�remarked the
Girton Girl。
;I should hardly call it carroty�察─�contended the Philosopher。 ;There is a
golden tint of much richness underlying�察�when you look closely。;
;She is a very good girl�察─�agreed the Woman of the World�察 �but I am
afraid I shall have to get rid of her。 The other woman servants don't get
on with her。;
;Do you know whether she is engaged or not�拭─�demanded the Minor
Poet。
;At the present moment�察─�answered the Woman of the World�察 �she is
walking out�察�I believe�察�with the eldest son of the 'Blue Lion。' But she is
never adverse to a change。 If you are really in earnest about the matter;
;I was not thinking of myself�察─ �said the Minor Poet。 ;But suppose
some young gentleman of personal attractions equal to those of the 'Blue
Lion��' or even not quite equal�察�possessed of two or three thousand a year�察�
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were to enter the lists�察 �do you think the 'Blue Lion' would stand much
chance�拭─�
;Among the Upper Classes�察─�continued the Minor Poet�察 �opportunity
for observing female instinct hardly exists。 The girl's choice is confined
to lovers able to pay the price demanded�察�if not by the beloved herself�察�by
those acting on her behalf。 But would a daughter of the Working Classes
ever hesitate�察 �other things being equal�察 �between Mayfair and Seven
Dials�拭─�
;Let me ask you one�察─ �chimed in the Girton Girl。 ;Would a
bricklayer hesitate any longer between a duchess and a scullery´ maid�拭─�
;But duchesses don't fall in love with bricklayers�察─�returned the Minor
Poet。 ;Now�察 �why not�拭 �The stockbroker flirts with the barmaidcases
have been known�察�often he marries her。 Does the lady out shopping ever
fall in love with the waiter at the bun´shop�拭 �Hardly ever。 Lordlings
marry ballet girls�察�but ladies rarely put their heart and fortune at the feet of
the Lion Comique。 Manly beauty and virtue are not confined to the
House of Lords and its dependencies。 How do you account for the fact
that while it is common enough for the man to look beneath him�察 �the
woman will almost invariably prefer her social superior�察 �and certainly
never tolerate her inferior�拭 �Why should King Cophetua and the Beggar
Maid appear to us a beautiful legend�察 �while Queen Cophetua and the
Tramp would be ridiculous�拭─�
;The simple explanation is�察─�expounded the Girton Girl�察 �woman is so
immeasurably man's superior that only by weighting him more or less
heavily with worldly advantages can any semblance of balance be
obtained。;
;Then�察─ �answered the Minor Poet�察 �you surely agree with me that
woman is justified in demanding this 'make´weight。' The woman gives
her love�察�if you will。 It is the art treasure�察�the gilded vase thrown in with
the pound of tea�察�but the tea has to be paid for。;
;It all sounds very clever�察─�commented the Old Maid�察 �yet I fail to see
what good comes of ridiculing a thing one's heart tells one is sacred。;
;Do not be so sure I am wishful to ridicule�察─�answered the Minor Poet。
;Love is a wondrous statue God carved with His own hands and placed in
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the Garden of Life�察�long ago。 And man�察�knowing not sin�察�worshipped her�察�
seeing her beautiful。 Till the time came when man learnt evil�察�then saw
that the statue was naked�察 �and was ashamed of it。 Since when he has
been busy�察�draping it�察�now in the fashion of this age�察�now in the fashion of
that。 We have shod her in dainty bottines�察�regretting the size of her feet。
We employ the best artistes to design for her cunning robes that shall
disguise her shape。 Each season we fix fresh millinery upon her
changeless head。 We hang around her robes of woven words。 Only the
promise of her ample breasts we cannot altogether hide�察�shocking us not a
little�察 �only that remains to tell us that beneath the tawdry tissues still
stands the changeless statue God carved with His own hands。;
;I like you better when you talk like that�察─�said the Old Maid�察 �but I
never feel quite sure of you。 All I mean�察�of course�察�is that money should
not be her first consideration。 Marriage for moneyit is not marriage�察�
one cannot speak of it。 Of course�察�one must be reasonable。;
;You mean�察─�persisted the Minor Poet�察 �you would have her think also
of her dinner�察�of her clothes�察�her necessities�察�luxuries。;
;It is not only for herself�察─�answered the Old Maid。
;For whom�拭─�dem