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She   pointed   to   an   article   in   a   certain   magazine   lying   open   on   the   table。 

'No��' I replied�察�'one or two people have asked me that same question。                         It 



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seems   to   me   rather   an   absurd   article��'   I   added。 'I   cannot   say   I   thought 

very much of it��' agreed my hostess。; 

     ;I can't help it�察─�said the Old Maid。          ;I shall always dislike a girl who 

deliberately sells herself for money。; 

     ;But what else is there to sell herself for�拭─�asked the Minor Poet。 

     ;She should not sell herself at all�察─�retorted the Old Maid�察�with warmth。 

;She should give herself�察�for love。; 

     ;Are     we   not   in   danger    of   drifting   into   a  difference    of   opinion 

concerning the   meaning of   words merely�拭─  �replied the   Minor Poet。 ;We 

have all of us�察�I suppose�察�heard the story of the Jew clothier remonstrated 

with   by   the   Rabbi   for   doing   business   on   the   Sabbath。   'Doing   bithness��' 

retorted the accused with indignation�察�'you call thelling a thuit like that for 

eighteen shillings doing bithness� �By�察�ith's tharity��'             This 'love' for which 

the maiden gives herself´ ´let us be a little more exactdoes it not include�察�

as a matter of course�察�material more tangible�拭              �Would not the adored one 

look   somewhat   astonished   on   discovering   that�察  �having   given   herself   for 

'love��' love was all that her lover proposed to give for her。              Would she not 

naturally exclaim�此       �'But where's the house�察�to say nothing of the fittings�拭�

And what are we to live on'�拭─�

     ;It is you now who are playing with words�察─�asserted the Old Maid。 

;The greater includes the less。          Loving her�察�he would naturally desire; 

     ;With   all   his   worldly   goods   her   to   endow�察─  �completed   for   her   the 

Minor Poet。       ;In other words�察�he pays a price for her。              So far as love is 

concerned�察  �they   are   quits。     In   marriage�察  �the   man   gives   himself   to   the 

woman as the woman gives herself to the man。                    Man has claimed�察�I am 

aware�察    �greater    liberty   for   himself�察   �but    the   claim    has   always     been 

vehemently   repudiated   by   woman。           She   has   won   her   case。   Legally   and 

morally now husband and wife are bound by the same laws。 This being so�察�

her contention that she gives herself falls to the ground。                 She exchanges 

herself。    Over and above�察�she alone of the twain claims a price。; 

     ;Say a living wage�察─  �corrected the Philosopher。               ;Lazy rubbish   lolls 

in   petticoats�察  �and   idle   stupidity   struts   in   trousers。 But�察  �class   for   class�察�

woman does her share of the world's work。               Among the poor�察�of the two it 

is she who labours the longer。           There is a many´ versed ballad popular in 



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country   districts。     Often   I   have   heard   it   sung   in   shrill�察  �piping   voice   at 

harvest supper or barn dance。          The chorus runs ´ 

       A man's work 'tis till set of sun�察�But a woman's work is never done� �

       ;My housekeeper came to me a few months ago�察─�said the Woman of 

the World�察 �to tell me that my cook had given notice。                 'I am sorry to hear 

it��'   I   answered�察  �'has   she   found   a   better   place��' 'I   am   not   so   sure   about 

that��'   answered   Markham�察  �'she's   going   as   general   servant。'      'As   general 

servant��'    I  exclaimed。      'To   old   Hudson�察    �at  the  coal   wharf��'   answered 

Markham。        'His   wife   died   last   year�察  �if   you   remember。  He's   got   seven 

children�察�poor man�察�and no one to look after them。'               'I suppose you mean��' 

I said�察�'that she's marrying him。'         'Well�察�that's the way she puts it��' laughed 

Markham。        'What   I   tell   her   is�察  �she's   giving   up   a   good   home   and   fifty 

pounds a year�察�to be a general servant on nothing a week。                 But they never 

see it。'; 

     ;I   recollect   her�察─  �answered   the   Minor   Poet�察   �a   somewhat   depressing 

lady。     Let   me    take   another    case。    You     possess    a  remarkably      pretty 

housemaidEdith�察�if I have it rightly。; 

     ;I have noticed her�察─�remarked the Philosopher。                ;Her manners strike 

me as really quite exceptional。; 

     ;I never could stand any one about me with carroty hair�察─�remarked the 

Girton Girl。 

     ;I should hardly call it carroty�察─�contended the Philosopher。 ;There is a 

golden tint of much richness underlying�察�when you look closely。; 

     ;She is a very good girl�察─�agreed the Woman of the World�察 �but I am 

afraid I shall have to get rid of her。          The other woman servants don't get 

on with her。; 

     ;Do you know whether she is engaged or not�拭─�demanded the Minor 

Poet。 

     ;At the present moment�察─�answered the Woman of the World�察 �she is 

walking out�察�I believe�察�with the eldest son of the 'Blue Lion。'                 But she is 

never adverse to a change。          If you are really in earnest about the matter; 

     ;I   was   not   thinking   of   myself�察─  �said   the   Minor   Poet。 ;But   suppose 

some young gentleman of personal attractions equal to those of the 'Blue 

Lion��' or even not quite equal�察�possessed of two or three thousand a year�察�



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were   to   enter   the   lists�察  �do   you   think   the   'Blue   Lion'   would   stand   much 

chance�拭─�

     ;Among the Upper Classes�察─�continued the Minor Poet�察 �opportunity 

for observing female instinct hardly exists。             The girl's choice is confined 

to lovers able to pay the price demanded�察�if not by the beloved herself�察�by 

those acting on her behalf。         But would a daughter of the Working Classes 

ever    hesitate�察  �other   things    being   equal�察  �between     Mayfair     and   Seven 

Dials�拭─�

     ;Let    me    ask   you   one�察─   �chimed     in  the   Girton    Girl。   ;Would       a 

bricklayer hesitate any longer between a duchess and a scullery´ maid�拭─�

     ;But duchesses don't fall in love with bricklayers�察─�returned the Minor 

Poet。    ;Now�察 �why  not�拭       �The   stockbroker   flirts   with the   barmaidcases 

have been known�察�often he marries her。              Does the lady out shopping ever 

fall   in  love   with   the   waiter   at   the   bun´shop�拭 �Hardly   ever。    Lordlings 

marry ballet girls�察�but ladies rarely put their heart and fortune at the feet of 

the   Lion   Comique。       Manly   beauty   and   virtue   are   not   confined   to   the 

House of Lords and its dependencies。              How do you account for the fact 

that   while   it   is   common   enough   for   the   man   to   look   beneath   him�察  �the 

woman   will   almost   invariably   prefer   her   social   superior�察  �and   certainly 

never tolerate her inferior�拭        �Why should King Cophetua and the Beggar 

Maid   appear   to   us   a   beautiful   legend�察  �while   Queen   Cophetua   and   the 

Tramp would be ridiculous�拭─�

     ;The simple explanation is�察─�expounded the Girton Girl�察 �woman is so 

immeasurably   man's   superior   that   only   by   weighting   him   more   or   less 

heavily     with   worldly     advantages     can    any   semblance      of   balance    be 

obtained。; 

     ;Then�察─  �answered   the   Minor   Poet�察   �you   surely   agree   with   me   that 

woman is justified in demanding this 'make´weight。'                  The woman gives 

her love�察�if you will。      It is the art treasure�察�the gilded vase thrown in with 

the pound of tea�察�but the tea has to be paid for。; 

     ;It all sounds very clever�察─�commented the Old Maid�察 �yet I fail to see 

what good comes of ridiculing a thing one's heart tells one is sacred。; 

     ;Do not be so sure I am wishful to ridicule�察─�answered the Minor Poet。 

;Love is a wondrous statue God carved with His own hands and placed in 



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the Garden of Life�察�long ago。          And man�察�knowing not sin�察�worshipped her�察�

seeing her beautiful。        Till the time came when man learnt evil�察�then saw 

that   the   statue   was   naked�察  �and   was   ashamed   of   it。 Since   when   he   has 

been busy�察�draping it�察�now in the fashion of this age�察�now in the fashion of 

that。    We have shod her in dainty bottines�察�regretting the size of her feet。 

We   employ   the   best   artistes   to   design   for   her   cunning   robes   that   shall 

disguise     her   shape。     Each     season    we    fix  fresh   millinery     upon    her 

changeless head。 We hang around her robes of woven words。                         Only the 

promise of her ample breasts we cannot altogether hide�察�shocking us not a 

little�察  �only   that   remains   to   tell   us   that   beneath   the   tawdry   tissues   still 

stands the changeless statue God carved with His own hands。; 

     ;I like you better when you talk like that�察─�said the Old Maid�察 �but I 

never feel quite sure of you。         All I mean�察�of course�察�is that money should 

not   be   her   first   consideration。  Marriage   for   moneyit   is   not   marriage�察�

one cannot speak of it。        Of course�察�one must be reasonable。; 

     ;You mean�察─�persisted the Minor Poet�察 �you would have her think also 

of her dinner�察�of her clothes�察�her necessities�察�luxuries。; 

     ;It is not only for herself�察─�answered the Old Maid。 

     ;For whom�拭─�dem

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