tea-table talk(画彑貧議霧三)-及7何蛍
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
;It is not only for herself�察─�answered the Old Maid。
;For whom�拭─�demanded the Minor Poet。
The white hands of the Old Maid fluttered on her lap�察 �revealing her
trouble�察�for of the old school is this sweet friend of mine。
;There are the children to be considered�察─ �I explained。 ;A woman
feels it even without knowing。 It is her instinct。;
The Old Maid smiled on me her thanks。
;It is where I was leading�察─�said the Minor Poet。 ;Woman has been
appointed by Nature the trustee of the children。 It is her duty to think of
them�察�to plan for them。 If in marriage she does not take the future into
consideration�察�she is untrue to her trust。;
;Before you go further�察─ �interrupted the Philosopher�察 �there is an
important point to be considered。 Are children better or worse for a
pampered upbringing�拭 �Is not poverty often the best school�拭─�
;It is what I always tell George�察─�remarked the Woman of the World�察�
;when he grumbles at the tradesmen's books。 If Papa could only have
seen his way to being a poor man�察�I feel I should have been a better wife。;
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;Please don't suggest the possibility�察─ �I begged the Woman of the
World�察 �the thought is too bewildering。;
;You were never imaginative�察─�replied the Woman of the World。
;Not to that extent�察─�I admitted。
;'The best mothers make the worst children��'; quoted the Girton Girl。
;I intend to bear that in mind。;
;Your mother was a very beautiful characterone of the most beautiful
I ever knew�察─�remarked the Old Maid。
;There is some truth in the saying�察─�agreed the Minor Poet�察 �but only
because it is the exception�察�and Nature invariably puts forth all her powers
to counteract the result of deviation from her laws。 Were it the rule�察�then
the bad mother would be the good mother and the good mother the bad
mother。 And;
;Please don't go on�察─ �said the Woman of the World。 ;I was up late
last night。;
;I was merely going to show�察─ �explained the Minor Poet�察 �that all
roads lead to the law that the good mother is the best mother。 Her duty is
to her children�察 �to guard their infancy�察 �to take thought for their
equipment。;
;Do you seriously ask us to believe�察─�demanded the Old Maid�察 �that
the type of woman who does marry for money considers for a single
moment any human being but herself�拭─�
;Not consciously�察�perhaps�察─�admitted the Minor Poet。 ;Our instincts�察�
that they may guide us easily�察 �are purposely made selfish。 The flower
secretes honey for its own purposes�察�not with any sense of charity towards
the bee。 Man works�察�as he thinks�察�for beer and baccy�察�in reality�察�for the
benefit of unborn generations。 The woman�察�in acting selfishly�察�is assisting
Nature's plans。 In olden days she chose her mate for his strength。 She�察�
possibly enough�察 �thought only of herself�察 �he could best provide for her
then simple wants�察 �best guard her from the disagreeable accidents of
nomadic life。 But Nature�察 �unseen�察 �directing her�察 �was thinking of the
savage brood needing still more a bold protector。 Wealth now is the
substitute for strength。 The rich man is the strong man。 The woman's
heart unconsciously goes out to him。;
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;Do men never marry for money�拭─�inquired the Girton Girl。 ;I ask
merely for information。 Maybe I have been misinformed�察 �but I have
heard of countries where the dot is considered of almost more importance
than the bride。;
;The German officer�察─ �I ventured to strike in�察 �is literally on sale。
Young lieutenants are most expensive�察�and even an elderly colonel costs a
girl a hundred thousand marks。;
;You mean�察─ �corrected the Minor Poet�察 �costs her father。 The
Continental husband demands a dowry with his wife�察�and sees that he gets
it。 He in his turn has to save and scrape for years to provide each of his
daughters with the necessary dot。 It comes to the same thing precisely。
Your argument could only apply were woman equally with man a wealth
producer。 As it is�察�a woman's wealth is invariably the result of a marriage�察�
either her own or that of some shrewd ancestress。 And as regards the
heiress�察 �the principle of sale and purchase�察 �if I may be forgiven the
employment of common terms�察 �is still more religiously enforced。 It is
not often that the heiress is given away�察�stolen she may be occasionally�察�
much to the indignation of Lord Chancellors and other guardians of such
property�察�the thief is very properly punishedimprisoned�察�if need be。 If
handed over legitimately�察 �her price is strictly exacted�察 �not always in
moneythat she possesses herself�察�maybe in sufficiency�察�it enables her to
bargain for other advantages no less serviceable to her childrenfor title�察�
place�察 �position。 In the same way the Neolithic woman�察 �herself of
exceptional strength and ferocity�察 �may have been enabled to bestow a
thought upon her savage lover's beauty�察�his prehistoric charm of manner�察�
thus in other directions no less necessary assisting the development of the
race。;
;I cannot argue with you�察─ �said the Old Maid。 ;I know one case。
They were both poor�察�it would have made no difference to her�察�but it did to
him。 Maybe I am wrong�察�but it seems to me that�察�as you say�察�our instincts
are given us to guide us。 I do not know。 The future is not in our hands�察�
it does not belong to us。 Perhaps it were wiser to listen to the voices that
are sent to us。;
;I remember a case�察 �also�察─ �said the Woman of the World。 She had
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risen to prepare the tea�察�and was standing with her back to us。 'Like the
woman you speak of�察 �she was poor�察 �but one of the sweetest creatures I
have ever known。 I cannot help thinking it would have been good for the
world had she been a mother。;
;My dear lady�察─�cried the Minor Poet�察 �you help me� ─�
;I always do�察�according to you�察─�laughed the Woman of the World。 ;I
appear to resemble the bull that tossed the small boy high into the apple´
tree he had been trying all the afternoon to climb。;
;It is very kind of you�察─�answered the Minor Poet。 ;My argument is
that woman is justified in regarding marriage as the end of her existence�察�
the particular man as but a means。 The woman you speak of acted
selfishly�察�rejecting the crown of womanhood because not tendered to her
by hands she had chosen。;
;You would have us marry without love�拭─�asked the Girton Girl。
;With love�察 �if possible�察─ �answered the Minor Poet�察 �without�察 �rather
than not at all。 It is the fulfilment of the woman's law。;
;You would make of us goods and chattels�察─�cried the Girton Girl。
;I would make of you what you are�察─ �returned the Minor Poet�察 �the
priestesses of Nature's temple�察�leading man to the worship of her mysteries。
An American humorist has described marriage as the craving of some
young man to pay for some young woman's board and lodging。 There is
no escaping from this definition�察�let us accept it。 It is beautifulso far as
the young man is concerned。 He sacrifices himself�察 �deprives himself�察�
that he may give。 That is love。 But from the woman's point of view�拭�
If she accept thinking only of herself�察�then it is a sordid bargain on her part。
To understand her�察�to be just to her�察�we must look deeper。 Not sexual�察�but
maternal love is her kingdom。 She gives herself not to her lover�察 �but
through her lover to the great Goddess of the Myriad Breasts that shadows
ever with her guardian wings Life from the outstretched hand of Death。;
;She may be a nice enough girl from Nature's point of view�察─�said the
Old Maid�察 �personally�察�I shall never like her。;
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CHAPTER IV
;What is the time�拭─�asked the Girton Girl。
I looked at my watch。 ;Twenty past four�察─�I answered。
;Exactly�拭─�demanded the Girton Girl。
;Precisely�察─�I replied。
;Strange�察─�murmured the Girton Girl。 ;There is no accounting for it�察�
yet it always is so。;
;What is there no accounting for�拭─�I inquired。 ;What is strange�拭─�
;It is a German superstition�察─�explained the Girton Girl�察 �I learnt it at
school。 Whenever complete silence falls upon any company�察�it is always
twenty minutes past the hour。;
;Why do we talk so much�拭─�demanded the Minor Poet。
;As a matter of fact�察─�observed the Woman of the World�察 �I don't think
we dono