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the imitation of christ(丼径児興)-及5何蛍

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gain。 

     3。 He   who hath true and   perfect charity�察 �in no   wise seeketh his   own 

good�察�but desireth that God alone be altogether glorified。 He envieth none�察�

because   he   longeth   for   no   selfish   joy�察  �nor   doth   he   desire   to   rejoice   in 

himself�察    �but   longeth    to  be   blessed    in  God     as  the   highest    good。    He 

ascribeth   good to   none save   to   God   only�察  �the  Fountain   whence  all   good 

proceedeth�察  �and   the   End�察  �the   Peace�察  �the   joy   of   all   Saints。  Oh�察  �he   who 

hath but a spark of true charity�察�hath verily learned that all worldly things 

are full of vanity。 



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                               CHAPTER 15 



                          Of bearing with the faults of others 

     Those   things   which   a   man   cannot   amend   in   himself   or   in   others�察  �he 

ought patiently to bear�察�until God shall otherwise ordain。 Bethink thee that 

perhaps it is better for thy trial and patience�察�without which our merits are 

but    little  worth。   Nevertheless      thou   oughtest�察   �when    thou    findeth   such 

impediments�察  �to   beseech   God   that   He   would   vouchsafe   to   sustain   thee�察�

that thou be able to bear them with a good will。 

     2。 If one who is once or twice admonished refuse to hearken�察�strive not 

with   him�察  �but   commit   all   to   God�察  �that   His   will   may   be   done   and   His 

honour shown   in   His   servants�察  �for   He   knoweth   well   how  to   convert   the 

evil   unto   good。    Endeavour   to   be   patient   in   bearing   with   other   men's 

faults and infirmities whatsoever they be�察�for thou thyself also hast many 

things   which   have   need   to   be   borne   with   by   others。   If   thou   canst   not 

make thine own self what thou desireth�察�how shalt thou be able to fashion 

another to thine own liking。          We are ready to see others made perfect�察�and 

yet we do not amend our own shortcomings。 

     3。 We will that others be straitly corrected�察�but we will not be corrected 

ourselves。      The freedom of others displeaseth us�察�but we are dissatisfied 

that   our   own   wishes   shall   be   denied   us。   We   desire   rules   to   be   made 

restraining     others�察  �but   by   no   means     will   we   suffer   ourselves     to  be 

restrained。     Thus therefore doth it plainly appear how seldom we weigh 

our neighbour in the same balance with ourselves。 If all men were perfect�察�

what then should we have to suffer from others for God�拭�

     4。   But   now   hath   God   thus   ordained�察  �that   we   may   learn   to   bear   one 

another's burdens�察�because none is without defect�察�none without a burden�察�

none sufficient of himself�察�none wise enough of himself�察�but it behoveth 

us   to   bear   with   one   another�察  �to   comfort   one   another�察  �to   help�察  �instruct�察�

admonish one another。          How much strength each man hath is best proved 

by occasions of adversity�察�for such occasions do not make a man frail�察�but 

show of what temper he is。 



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                               CHAPTER 16 



                                     Of a religious life 

     It behoveth thee to learn to mortify thyself in many things�察�if thou wilt 

live in amity and concord with other men。             It is no small thing to dwell in 

a    religious   community       or   congregation�察     �and   to   live   there   without 

complaint�察�and therein to remain faithful even unto death。                 Blessed is he 

who hath lived a good life in such a body�察�and brought it to a happy end。 

If thou wilt stand fast and wilt profit as thou oughtest�察�hold thyself as an 

exile and   a   pilgrim  upon the   earth。     Thou   wilt have   to   be   counted  as   a 

fool for Christ�察�if thou wilt lead a religious life。 

     2。   The   clothing   and   outward   appearance   are   of   small   account�察  �it   is 

change of character and entire mortification of the affections which make 

a truly religious man。        He who seeketh aught save God and the health of 

his soul�察�shall find only tribulation and sorrow。           Now can he stand long in 

peace�察�who striveth not to be least of all and servant of all。 

     3。 Thou   art   called   to   endure  and   to   labour�察  �not   to   a   life   of   ease   and 

trifling talk。    Here therefore are men tried as gold in the furnance。                No 

man can stand�察�unless with all his heart he will humble himself for God's 

sake。 



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                              CHAPTER 17 



                         Of the example of the Holy Fathers 

     Consider now the lively examples of the holy fathers�察�in whom shone 

forth real perfectness and religion�察�and thou shalt see how little�察�even as 

nothing�察�is all that we do。       Ah� �What is our life when compared to theirs�拭�

They�察�saints and friends of Christ as they were�察�served the Lord in hunger 

and thrist�察�in cold   and   nakedness�察�in   labour  and weariness�察 �in   watchings 

and   fastings�察  �in   prayer   and   holy   meditations�察  �in   persecutions   and   much 

rebuke。 

     2。   O   how   many   and   grievous   tribulations   did   the Apostles�察  �Martyrs�察�

Confessors�察     �Virgins�察  �endure�察   �and   all  others   who    would    walk    in  the 

footsteps of Christ。 For they hated their souls in this world that they might 

keep them unto life eternal。        O how strict and retired a life was that of the 

holy fathers who dwelt in the desert�          �what long and grievous temptations 

they   did   suffer�   �how   often   were   they   assaulted   by   the   enemy�    �what 

frequent and fervid prayers did they offer unto God�              �what strict fasts did 

they endure�      �what fervent zeal and desire after spiritual profit did they 

manifest�     �how bravely did they fight that their vices might not gain the 

mastery�     �how entirely and steadfastly did they reach after God�              �By day 

they laboured�察�and at night they gave themselves ofttimes unto prayer�察�yea�察�

even when they were labouring they ceased not from mental prayer。 

     3。 They spent their whole time profitably�察�every hour seemed short for 

retirement   with   God�察  �and   through   the   great   sweetness   of   contemplation�察�

even   the   need   of   bodily   refreshment   was   forgotten。   They   renounced   all 

riches�察�dignities�察�honours�察�friends�察�kinsmen�察�they desired nothing from the 

world�察�they ate the bare necessities of life�察�they were unwilling to minister 

to the body even in necessity。         Thus were they poor in earthly things�察�but 

rich above measure in grace and virtue。              Though poor to the outer eye�察�

within they were filled with grace and heavenly benedictions。 

     4。  They    were   strangers    to  the  world�察  �but   unto   God   they   were   as 

kinsmen and friends。         They seemed unto themselves as of no reputation�察�



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and   in   the   world's   eyes   contemptible�察  �but in the   sight   of   God they  were 

precious   and   beloved。       They   stood   fast   in   true   humility�察  �they   lived   in 

simple obedience�察�they walked in love and patience�察�and thus they waxed 

strong in spirit�察 �and obtained   great favour before God。                To all   religious 

men they were given as an example�察�and they ought more to provoke us 

unto     good    livings    than   the   number      of   the   lukewarm      tempteth     to 

carelessness of life。 

     5。 O how great was the love of all religious persons at the beginning of 

this   sacred   institution�    �O   what   devoutness   of   prayer�      �what   rivalry   in 

holiness�      �what     strict  discipline   was    observed�      �what     reverence    and 

obedience   under the   rule   of the   master   showed   they  in   all   things�      �The 

traces of them that remain until now testify that they were truly holy and 

perfect men�察 �who   fighting so bravely  trod   the   world   underfoot。            Now  a 

man is counted great if only he be not a transgressor�察�and if he can only 

endure with patience what he hath undertaken。 

     6。   O   the   coldness   and   negligence   of   our   times�察  �that   we   so   quickly 

decline from the former love�察�and it is become a weariness to live�察�because 

of   sloth   and   lukewarmness。       May   progress   in   holiness   not   wholly   fall 

asleep   in   thee�察  �who   many   times   hast   seen   so   many   examples   of   devout 

men� �



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                              CHAPTER 18 



                         Of the exercises of a religious man 

     The life of a Christian ought to be adorned with all virtues�察�that he may 

be inwardly what he outwardly appeareth unto men。 And verily it should 

be   yet   better   within   than   without�察  �for   God   is   a   discerner   of   our   heart�察�

Whom   we   must   reverence   with   all   our   hearts   wheresoever   we   are�察  �and 

walk pure in His presence as do the angels。            We ought daily to renew our 

vows�察�and to kindle our hearts to zeal�察�as if each day were the first day of 

our conversion�察�and to say�察 �Help me�察�O God�察�in my good resolutions�察�and 

in Thy holy service�察�and grant that this day I may make a good beginning�察�

for hitherto I have done nothing� ─�

     2。 Accordi

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