04道德经英译本85种-第326部分

按键盘上方向键 ← 或 → 可快速上下翻页，按键盘上的 Enter 键可回到本书目录页，按键盘上方向键 ↑ 可回到本页顶部！
————未阅读完？加入书签已便下次继续阅读！


world
　　how　do　we　know　what　the　world　is　like　through　this

　　55

　　He　who　contains　virtue　in　abundance　resembles　a　newborn　child　wasps　don't　sting　him　beasts　don't　claw　him　birds　of　prey　don't　carry　him　off　his　bones　are　weak　and　his　tendons　are　soft　and　yet　his　grip　is　firm
　　he　hasn't　known　the　union　of　sexes　and　yet　his　penis　is　stiff　so　full　of　essence　is　he
　　he　cries　all　day　yet　ever　gets　hoarse　so　full　of　breath　is　he　who　knows　how　to　breath　endures　who　knows　how　to　endure　is　wise
　　who　lengthens　his　life　tempts　luck　who　breathes　with　his　will　is　strong
　　but　virility　means　old　age　this　isn't　the　Way　what　isn't　the　Way　ends　early

　　56

　　Those　who　know　don't　talk　those　who　talk　don't　know
　　seal　the　opening　close　the　gate　dull　the　edge　untie　the　tangle　soften　the　light　join　the　dust　this　is　called　the　Dark　Union
　　it　can't　be　embraced　it　can't　be　abandoned　it　can't　be　helped　it　can't　be　harmed　it　can't　be　exalted　it　can't　be　debased　thus　does　the　world　exalt　it

　　57

　　Use　direction　to　govern　a　country　use　indirection　to　fight　a　war　use　inaction　to　rule　the　world　how　do　we　know　this　works
　　the　greater　the　prohibitions　the　poorer　the　people　the　sharper　the　weapons　the　darker　the　realm
　　the　smarter　the　scheme　the　stranger　the　outcome　the　finer　the　treasure　the　thicker　the　thieves
　　thus　the　sage　declares　I　change　nothing　and　the　people　transform　themselves　I　stay　still　and　the　people　adjust　themselves
　　I　do　nothing　and　the　people　enrich　themselves　I　want　nothing　and　the　people　simplify　themselves

　　58

　　Where　government　stands　aloof　the　people　open　up　where　government　steps　in　the　people　slip　away
　　happiness　rests　in　misery　misery　hides　in　happiness
　　who　knows　where　they　end　there　is　no　direction　direction　turns　into　indirection　good　turns　into　evil　the　people　have　been　lost　for　a　long　long　time
　　thus　the　sage　is　an　edge　that　doesn't　cut　a　point　that　doesn't　pierce　a　line　that　doesn't　extend　a　light　that　doesn't　blind

　　59

　　In　governing　people　and　caring　for　Heaven　nothing　surpasses　economy
　　economy　means　planning　ahead　planning　ahead　means　accumulating　virtue　accumulating　virtue　means　overcoming　all　overcoming　all　means　knowing　no　limit　knowing　no　limit　means　guarding　the　realm
　　guarding　the　realm's　mother　means　living　long
　　this　means　deep　roots　and　a　solid　trunk　the　Way　of　long　and　lasting　life

　　60

　　Ruling　a　great　state　is　like　cooking　a　small　fish
　　when　you　govern　the　world　with　the　Tao　spirits　display　no　powers
　　Not　that　they　don't　have　power；　But　their　power　will　not　harm　people。
　　Inasmuch　as　none　of　them　harms　anybody；　Therefore　virtue　belongs　to　them　both。

　　61

　　The　great　state　is　a　watershed　the　confluence　of　the　world　the　female　of　the　world　through　stillness　the　female　conquers　the　male　in　order　to　be　still　she　needs　to　be　lower
　　the　great　state　that　is　lower　governs　the　small　state　the　small　state　that　is　lower　is　governed　by　the　great　state
　　some　lower　themselves　to　govern　some　lower　themselves　to　be　governed
　　the　great　state's　only　desire　is　to　unite　and　lead　others　the　small　state's　only　desire　is　to　join　and　serve　others
　　for　both　to　achieve　their　desire　the　greater　needs　to　be　lower

　　62

　　The　Tao　is　creation's　sanctuary　treasured　by　the　good　it　keeps　the　bad　alive
　　beautiful　words　might　be　the　price　noble　deeds　might　be　the　gift　how　can　we　abandon　people　who　are　bad
　　thus　when　emperors　are　enthroned　or　ministers　installed　though　there　be　great　discs　of　jade　followed　by　teams　of　horses　they　don't　rival　one　who　sits　and　offers　up　this　Way
　　why　the　ancients　exalted　it　did　they　not　proclaim　who　searches　thereby　finds　who　errs　thereby　escapes　thus　the　world　exalts　it

　　63

　　Act　without　acting　work　without　working　taste　without　tasting
　　great　or　small　many　or　few　repay　each　wrong　with　virtue
　　plan　for　the　hard　while　it's　easy　work　on　the　great　while　it's　small
　　the　hardest　task　in　the　world　begins　easy　the　greatest　goal　in　the　world　begins　small
　　therefore　the　sage　never　acts　great　he　thus　achieves　great　things
　　who　quickly　agrees　is　seldom　trusted　who　makes　it　all　easy　finds　it　all　hard
　　therefore　the　sage　makes　everything　hard　he　thus　finds　nothing　hard

　　64

　　It's　easy　to　rule　while　it's　peaceful　it's　east　to　plan　before　it　arrive　it's　easy　to　break　while　it's　fragile　it's　easy　to　disperse　while　it's　small
　　act　before　it　exists　govern　before　it　rebels
　　as　giant　tree　grows　from　the　tiniest　shoot　a　great　tower　rises　from　a　basket　of　dirt　a　thousand　mile　journey　begins　at　your　feet
　　but　to　act　is　to　fail　to　control　is　to　lose　therefore　the　sage　doesn't　act　he　thus　doesn't　fail　he　doesn't　control　he　thus　doesn't　lose
　　when　people　pursue　a　task　they　always　fail　near　the　end　care　at　the　end　as　well　as　the　start　means　an　end　to　failure
　　the　sage　thus　seeks　what　no　one　seeks　he　doesn't　prize　hard　to…get…goods　he　studies　what　no　one　studies　he　turns　to　what　others　pass　by　to　help　all　things　be　natural　he　thus　dares　not　act

　　65

　　The　ancient　masters　of　the　Way　tried　not　to　enlighten　but　to　keep　men　in　the　dark
　　what　makes　the　people　hard　to　rule　is　knowledge　who　rules　the　realm　with　knowledge　spreads　evil　in　the　realm　who　rules　without　knowledge　spreads　virtue　in　the　realm
　　who　understands　these　two　understands　the　universal　key　this　is　called　Dark　Virtue
　　Dark　Virtue　goes　deep　goes　far　goes　the　other　way　until　it　reaches　perfect　harmony

　　66

　　The　reason　the　sea　can　govern　a　hundred　rivers　is　because　it　has　mastered　being　lower　thus　it　can　govern　a　hundred　rivers
　　thus　if　the　sage　would　be　above　the　people　he　should　speak　as　if　he　were　below　them　if　he　would　be　before　them　he　should　act　as　though　he　were　behind　them
　　thus　when　the　sage　is　above　the　people　are　not　burdened　when　he　is　in　front　the　people　are　not　hindered　the　world　never　wearies　of　pushing　him　forward
　　because　he　doesn't　struggle　no　one　can　struggle　against　him

　　67

　　The　world　calls　me　great　great　but　useless　because　I　am　great　I　am　useless　if　I　were　of　use　I　would　have　stayed　small
　　but　I　possess　three　treasures　I　treasure　and　uphold　first　is　compassion　second　is　austerity　third　is　reluctance　to　excel
　　because　I　am　compassionate　I　can　be　valiant　because　I　am　austere　I　can　be　extravagant　because　I　am　reluctant　to　excel　I　can　be　chief　of　all　tools
　　if　I　renounced　compassion　for　valour　austerity　for　extravagance　reluctance　for　supremacy　I　would　die
　　compassion　wins　every　battle　and　outlasts　every　attack　what　Heaven　creates　let　compassion　protect

　　68

　　In　ancient　times　the　perfect　officer　wasn't　armed　the　perfect　warrior　wasn't　angry
　　the　perfect　victor　wasn't　hostile　the　perfect　commander　acted　humble
　　this　is　the　virtue　of　nonaggression　this　is　using　the　strength　of　others　this　is　uniting　with　Heaven　which　was　the　ancient　end

　　69

　　In　warfare　there　is　a　saying　rather　than　a　host　better　to　be　a　guest　rather　than　advance　an　inch　better　to　retreat　a　foot
　　this　means　to　form　no　column　to　wear　no　armour　to　brandish　no　weapon　to　repulse　no　enemy
　　no　fate　is　worse　than　to　have　no　enemy　without　an　enemy　we　would　lose　our　treasure
　　thus　when　opponents　are　evenly　matched　the　remorseful　one　prevails

　　70

　　My　words　are　easy　to　understand　easy　to　employ　but　no　one　can　understand　them　no　one　can　employ　them
　　words　have　an　ancestor　deeds　have　a　master　because　they　have　no　understanding　people　fail　to　understand　me　rare　are　they　who　understand　me　thus　I　am　exalted
　　the　sage　therefore　wears　coarse　cloth　and　keeps　his　jade　inside

　　71

　　To　understand　yet　not　understand　is　transcendence　not　to　understand　yet　understand　is　affliction
　　the　reason　the　sage　is　not　afflicted　is　because　he　treats　affliction　as　affliction　hence　he　is　not　afflicted

　　72

　　When　people　no　longer　fear　authority　a　greater　authority　will　appear
　　don't　restrict　where　people　dwell　don't　repress　how　people　live　if　they　aren't　repressed　they　won't　protest
　　thus　the　sage　knows　himself　but　doesn't　reveal　himself　he　loves　himself　but　doesn't　exalt　himself　thus　he　picks　this　over　that

　　73

　　Daring　to　act　means　death　daring　not　to　act　means　life
　　of　these　two　one　benefits　one　harms　what　Heaven　hates　who　knows　the　reasons
　　the　Way　of　Heaven　wins　easily　without　a　fight　answers　wisely　without　a　word　comes　quickly　without　a　summons　plans　ingeniously　without　a　thought
　　the　Net　of　Heaven　is　all…embracing　it　mesh　is　wide　but　nothing　escapes

　　74

　　If　people　no　longer　fear　death　why　do　we　threaten　to　kill　them
　　and　if　others　fear　death　and　still　act　perverse　and　we　catch　and　kill　them　who　else　will　dare
　　as　long　as　people　fear　death　the　executioner　will　exist　to　kill　in　the　executioner's　place　is　to　take　the　carpenter's　place　who　takes　the　carpenter's　place　is　bound　to　hurt　his　hands

　　75

　　The　reason　the　people　are　hungry　is　because　those　above　levy　so　many　taxes　thus　the　people　are　hungry
　　the　reason　the　people　are　hard　to　rule　is　because　those　above　are　so　forceful　thus　the　people　are　hard　to　rule
　　the　reason　people　think　little　of　death　is　because　those　above　think　so　much　of　life　thus　the　people　think　little　of　death　meanwhile　those　who　do　nothing　to　live　are　more　esteemed　than　those　who　love　life

　　76

　　When　people　are　born　they　are　soft　and　supple　when　they　perish　they　are　hard　and　stiff
　　when　plants　shoot　forth　they　are　soft　and　tender　when　they　die　they　are　withered　and　dry
　　thus　it　is　said　the　hard　and　strong　are　followers　of　death　the　soft　and　weak　are　followers　of　life
　　when　an　army　becomes　strong　it　suffers　defeat　when　a　plant　becomes　hard　it　snaps
　　the　hard　and　strong　dwell　below　the　soft　and　weak　dwell　above

　　77

　　The　Way　of　Heaven　is　like　stringing　a　bow　pulling　sown　the　high　lifting　up　the　low　shortening　the　long　lengthening　the　short
　　the　Way　of　Heaven　takes　from　the　long　and　supplements　the　short　unlike　the　Way　of　Man　taking　from　the　short　and　giving　to　the　long
　　who　can　find　the　long　and　give　it　to　the　world　o