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及42何蛍

three men on the bummel(眉倖椀剛議繁)-及42何蛍

弌傍�� three men on the bummel(眉倖椀剛議繁) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




these are not of an inviting nature。 

     Indeed�察  �so   distinctly   uninviting   are   they�察  �that   I   strongly   advise   the 

sensitive     reader    to  avoid   even    this  description     of  them。     The    subject 

cannot be made pretty�察�and I do not intend to try。 

     The room is bare and sordid�察�its walls splashed with mixed stains of 

beer�察   �blood�察   �and   candle´grease�察     �its  ceiling�察  �smoky�察     �its  floor�察 �sawdust 

covered。      A crowd of students�察�laughing�察�smoking�察�talking�察�some sitting 

on the floor�察�others perched upon chairs and benches form the framework。 

     In   the   centre�察  �facing   one   another�察  �stand   the   combatants�察  �resembling 

Japanese warriors�察�as made familiar to us by the Japanese tea´tray。 Quaint 

and rigid�察�with their goggle´covered eyes�察�their necks tied up in comforters�察�

their   bodies   smothered   in   what   looks   like   dirty   bed   quilts�察  �their   padded 

arms stretched straight above their heads�察�they might be a pair of ungainly 

clockwork figures。          The seconds�察�also   more   or less   paddedtheir heads 

and faces protected by huge leather´peaked caps��drag them out into their 



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proper position。 One almost listens to hear the sound of the castors。                     The 

umpire takes his place�察�the   word is given�察�and   immediately there   follow 

five   rapid   clashes   of   the   long   straight   swords。    There   is   no   interest   in 

watching      the   fight�此  �there    is  no   movement�察     �no   skill�察 �no   grace    ��I  am 

speaking of my own impressions。��               The strongest man wins�察�the man who�察�

with his heavily´padded arm�察�always in an unnatural position�察�can hold his 

huge clumsy sword longest without growing too weak to be able either to 

guard or to strike。 

     The   whole   interest   is   centred   in   watching   the   wounds。       They   come 

always in one of two placeson the top of the head or the left side of the 

face。    Sometimes a portion of hairy scalp or section of cheek flies up into 

the air�察�to be carefully preserved in an envelope by its proud possessor�察�or�察�

strictly    speaking�察    �its  proud     former     possessor�察    �and   shown      round    on 

convivial   evenings�察  �and   from   every   wound�察  �of   course�察  �flows   a   plentiful 

stream of blood。        It splashes doctors�察�seconds�察�and spectators�察�it sprinkles 

ceiling and walls�察�it saturates the fighters�察�and makes pools for itself in the 

sawdust。      At the end of each round the doctors rush up�察�and with hands 

already   dripping   with   blood   press   together   the   gaping   wounds�察  �dabbing 

them with little balls of wet cotton wool�察�which an attendant carries ready 

on a plate。      Naturally�察�the moment the men stand up again and commence 

work�察�the blood gushes   out   again�察�half   blinding   them�察�and   rendering the 

ground beneath them slippery。             Now and then you see a man's teeth laid 

bare   almost   to   the   ear�察  �so   that   for   the   rest   of   the   duel   he   appears   to   be 

grinning   at   one   half   of   the   spectators�察  �his   other   side�察  �remaining   serious�察�

and sometimes a   man's nose  gets slit�察 �which gives to him as   he fights   a 

singularly supercilious air。 

     As    the   object   of  each    student    is  to  go  away   from   the     University 

bearing as many scars as possible�察�I doubt if any particular pains are taken 

to guard�察�even to the small extent such method of fighting can allow。                     The 

real victor is he who comes out with the greatest number of wounds�察�he 

who then�察�stitched and patched almost to unrecognition as a human being�察�

can   promenade   for   the   next   month�察  �the   envy   of   the   German   youth�察  �the 

admiration       of   the   German      maiden。       He     who     obtains    only    a   few 

unimportant wounds retires sulky and disappointed。 



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     But the actual fighting is only the beginning of the fun。                    The second 

act   of   the   spectacle   takes   place   in   the   dressing´room。      The   doctors   are 

generally  mere   medical studentsyoung   fellows   who�察�having taken   their 

degree�察�are anxious for practice。            Truth compels me to say that those with 

whom I came in contact were coarse´ looking men who seemed rather to 

relish their work。        Perhaps they are not to be blamed for this。                 It is part 

of    the  system     that   as  much     further    punishment       as  possible     must    be 

inflicted by the doctor�察�and the   ideal medical man   might hardly care   for 

such job。 How the student bears the dressing of his wounds is as important 

as    how    he   receives    them。     Every      operation     has   to  be   performed      as 

brutally   as   may   be�察  �and   his   companions   carefully   watch   him   during   the 

process   to   see   that   he   goes   through   it   with   an   appearance   of   peace   and 

enjoyment。        A  clean´cut   wound   that   gapes   wide   is   most   desired   by   all 

parties。     On   purpose   it   is   sewn   up   clumsily�察  �with   the   hope   that   by   this 

means   the   scar   will   last   a   lifetime。  Such   a   wound�察  �judiciously   mauled 

and interfered with during the week afterwards�察�can generally be reckoned 

on to secure its fortunate possessor a wife with a dowry of five figures at 

the least。 

     These are the general bi´weekly Mensurs�察�of which the average student 

fights   some   dozen   a   year。      There   are   others   to   which   visitors   are   not 

admitted。       When   a   student   is   considered   to   have   disgraced   himself   by 

some   slight   involuntary   movement   of   the   head   or   body   while   fighting�察�

then he can only regain his position by standing up to the best swordsman 

in    his  Korps。      He     demands      and    is  accorded�察     �not   a  contest�察   �but   a 

punishment。        His     opponent      then   proceeds     to   inflict  as   many     and   as 

bloody wounds as can be   taken。 The object of the victim is to show  his 

comrades that he can stand still while his head is half sliced from his skull。 

     Whether       anything     can   properly     be   said   in  favour    of   the   German 

Mensur   I   am   doubtful�察  �but   if   so   it   concerns   only   the   two   combatants。 

Upon the spectators it can and does�察�I am convinced�察�exercise nothing but 

evil。    I know myself sufficiently well to be sure I am not of an unusually 

bloodthirsty disposition。          The effect it had upon me can only be the usual 

effect。     At   first�察  �before   the   actual   work   commenced�察  �my   sensation   was 

curiosity   mingled   with   anxiety   as   to   how   the   sight   would   trouble   me�察�



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though      some    slight   acquaintance       with   dissecting´rooms        and    operating 

tables   left   me   less   doubt   on   that   point   than   I   might   otherwise   have   felt。 

As   the   blood   began   to   flow�察  �and   nerves   and   muscles   to   be   laid   bare�察  �I 

experienced a mingling of disgust and pity。                  But with the second duel�察�I 

must confess�察 �my  finer   feelings   began   to disappear�察  �and by  the time   the 

third   was   well   upon   its   way�察  �and   the   room   heavy   with   the   curious   hot 

odour of blood�察�I began�察�as the American expression is�察�to see things red。 

     I   wanted   more。      I   looked   from   face   to   face   surrounding   me�察  �and   in 

most of them I found reflected undoubtedly my own sensations。                         If it be a 

good thing to excite this blood thirst in the modern man�察�then the Mensur 

is   a  useful    institution。    But     is  it  a  good    thing�拭  �We    prate    about    our 

civilisation and humanity�察�but those of us who do not carry hypocrisy to 

the length of self´deception know that underneath our starched shirts there 

lurks   the   savage�察  �with   all   his   savage   instincts   untouched。      Occasionally 

he may be wanted�察�but we never need fear his dying out。                         On the other 

hand�察�it seems unwise to over´nourish him。 

     In favour of the duel�察�seriously considered�察�there are many points to be 

urged。      But     the   Mensur      serves    no    good    purpose      whatever。      It    is 

childishness�察  �and   the   fact   of   its   being   a   cruel   and   brutal   game   makes   it 

none the less childish。         Wounds have no intrinsic value of their own�察�it is 

the cause that dignifies them�察�not their size。 William Tell is rightly one of 

the heroes   of   the   world�察  �but   what   should   we   think   of   the   members   of   a 

club of fathers�察�formed with the object of meeting twice a week to shoot 

apples   from   their   sons'   heads   with   cross´bows�拭         �These   young   German 

gentlemen   could   obtain   all   the   results   of   which   they   are   so   proud   by 

teasing   a   wild    cat�   �To   join   a   society   for   the   mere   purpose   of   getting 

yourself hacked about reduces a man to the intellectual level of a dancing 

Dervish。 Travellers tell us of savages in Central Africa who express their 

feelings on festive occasions by jumping about and slashing themselves。 

But there is no need for Europe to imitate them。                   The Mensur is�察�in fact�察�

the   reductio   ad   absurdum   of   the   duel�察  �and   if   the   Germans   themselves 

cannot see tha

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