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kwaidan-stories and studies of strange things(謎霧)-及8何蛍

弌傍�� kwaidan-stories and studies of strange things(謎霧) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




reborn�察�immediately after my death�察�into the state of a jikininki。 Since then 

I have been obliged to feed upon the corpses of the people who die in this 



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district�此  �every   one   of   them   I   must   devour   in   the   way   that   you   saw   last 

night。。。 Now�察�reverend Sir�察�let me beseech you to perform a Segaki´service 

��2�А�for me�此�help me by your prayers�察�I entreat you�察�so that I may be soon 

able to escape from this horrible state of existence;。。。 

       No   sooner  had the  hermit   uttered this   petition   than   he   disappeared�察�

and     the  hermitage      also   disappeared      at   the   same    instant。   And     Muso 

Kokushi found himself kneeling alone in the high grass�察�beside an ancient 

and moss´grown tomb of the form called go´rin´ishi�察。�3�А�which seemed to 

be the tomb of a priest。 



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                                     MUJINA 



     On the Akasaka Road�察�in Tokyo�察�there is a slope called Kii´no´kuni´ 

zaka�察�which means the Slope of the Province of Kii。 I do not know why 

it is called the Slope of the Province of Kii。 On one side of this slope you 

see an ancient moat�察�deep and very wide�察�with high green banks rising up 

to some place of gardens�察 �and on the other side of the road extend the 

long and lofty walls of an imperial palace。 Before the era of street´lamps 

and    jinrikishas�察  �this  neighborhood       was   very   lonesome     after  dark�察  �and 

belated pedestrians would go miles out of their way rather than mount the 

Kii´no´kuni´zaka�察�alone�察�after sunset。 

       All because of a Mujina that used to walk there。 ��1�� 



     The    last  man    who    saw    the  Mujina     was   an   old  merchant     of  the 

Kyobashi quarter�察�who died about thirty years ago。 This is the story�察�as he 

told it�此�

       One night�察�at a late hour�察�he was hurrying up the Kii´no´kuni´zaka�察�

when      he  perceived     a  woman     crouching     by   the  moat�察   �all  alone�察  �and 

weeping bitterly。 Fearing that she intended to drown herself�察�he stopped to 

offer her any assistance or consolation in his power。 She appeared to be a 

slight and graceful person�察�handsomely dressed�察�and her hair was arranged 

like   that   of   a   young   girl   of   good   family。   ;O´jochu�察─  。�1�А  �he   exclaimed�察�

approaching   her�察   �O´jochu�察  �do   not   cry   like   that� �。。   Tell   me   what   the 

trouble is�察�and if there be any way to help you�察�I shall be glad to help you。; 

��He   really   meant   what   he   said�察  �for   he   was   a   very   kind   man。��   But   she 

continued to weep�察�hiding her face from him with one of her long sleeves。 

;O´jochu�察─�he said again�察�as gently as he could�察 �please�察�please listen to 

me� �。。 This is no place for a young lady at night� �Do not cry�察�I implore you� �

 only tell me how I may be of some help to you� ─�Slowly she rose up�察�but 

turned her back to him�察�and continued to moan and sob behind her sleeve。 

He laid his hand lightly upon her shoulder�察�and pleaded�此 �O´jochu�  �O´ 

jochu�  �O´jochu� �。。 Listen to me�察�just for one little moment� �。。 O´jochu�  �



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O´jochu� ─�。。 Then that O´jochu turned around�察�and dropped her sleeve�察�and 

stroked her face with her hand�察 �and the man saw that she had no eyes or 

nose or mouth�察�and he screamed and ran away。 ��2�� 

       Up   Kii´no´kuni´zaka   he   ran   and   ran�察  �and   all   was   black   and   empty 

before him。 On and on he ran�察�never daring to look back�察�and at last he 

saw a lantern�察�so far away that it looked like the gleam of a firefly�察�and he 

made for it。 It proved to be only the lantern of an itinerant soba´seller�察。�2�А�

who had set down his stand by the road´side�察�but any light and any human 

companionship was good after that experience�察�and he flung himself down 

at the feet of the soba´seller�察�crying out�察 �Ah�  �aa�。  �aa�。。 ─�。。 

       ;Kore�   �kore� ─  。�3��   roughly   exclaimed   the   soba´man。   ;Here�   �what   is 

the matter with you�拭�Anybody hurt you�拭─�

       ;No  nobody hurt me�察─�panted the other�察 �only。。。 Ah�  �aa� ─�

       ;   Only    scared    you�拭─    �queried    the   peddler�察    �unsympathetically。 

;Robbers�拭─�

       ;Not   robbers�察  �not   robbers�察─  �gasped   the   terrified   man。。。   ;I   saw。。。   I 

saw a woman  by the moat�察 �and she showed me。。。 Ah� �I cannot tell you 

what she showed me� ─�。。 

       ;He� 。�4�� Was it anything like THIS that she showed you�拭─�cried the 

soba´man�察  �stroking   his   own   face   which   therewith   became   like   unto   an 

Egg。。。 And�察�simultaneously�察�the light went out。 



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                            ROKURO´KUBI 



       Nearly   five   hundred   years   ago   there   was   a   samurai�察  �named   Isogai 

Heidazaemon Taketsura�察�in the service of the Lord Kikuji�察�of Kyushu。 This 

Isogai had inherited�察�from many warlike ancestors�察�a natural aptitude for 

military   exercises�察  �and   extraordinary   strength。   While   yet   a   boy   he   had 

surpassed his teachers in the art of swordsmanship�察�in archery�察�and in the 

use   of   the   spear�察  �and   had   displayed   all   the   capacities   of   a   daring   and 

skillful    soldier。  Afterwards�察     �in  the  time    of  the  Eikyo    ��1�А  �war�察  �he  so 

distinguished himself that high honors were bestowed upon him。 But when 

the house of Kikuji came to ruin�察�Isogai found himself without a master。 

He might then easily have obtained service under another daimyo�察�but as 

he had never sought distinction for his own sake alone�察�and as his heart 

remained true to his former lord�察�he preferred to give up the world。 so he 

cut off his hair�察�and became a traveling priest�察�taking the Buddhist name 

of Kwairyo。 

       But always�察�under the koromo ��2�А�of the priest�察�Kwairyo kept warm 

within him the heart of the samurai。 As in other years he had laughed at 

peril�察�so now also he scorned danger�察�and in all weathers and all seasons 

he   journeyed   to   preach   the   good   Law   in   places   where   no   other   priest 

would have dared to go。 For that age was an age of violence and disorder�察�

and upon the highways there was no security for the solitary traveler�察�even 

if he happened to be a priest。 



     In the course of his first long journey�察�Kwairyo had occasion to visit 

the   province   of   Kai。   ��1��   One   evening�察  �as   he   was   traveling   through   the 

mountains   of   that   province�察  �darkness   overcame   him   in   a   very   lonesome 

district�察�leagues away from any village。 So he resigned himself to pass the 

night   under   the   stars�察  �and   having   found   a   suitable   grassy   spot�察  �by   the 

roadside�察    �he   lay  down     there�察  �and   prepared     to  sleep。   He   had   always 

welcomed discomfort�察�and even a bare rock was for him a good bed�察�when 

nothing   better   could   be   found�察  �and   the   root   of   a   pine´tree   an   excellent 

pillow。 His body was iron�察�and he never troubled himself about dews or 



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rain or frost or snow。 

       Scarcely had he lain down when a man came along the road�察�carrying 

an   axe   and   a  great   bundle   of   chopped   wood。 This   woodcutter   halted   on 

seeing   Kwairyo   lying   down�察  �and�察  �after   a   moment   of   silent   observation�察�

said to him in a tone of great surprise�此�

       ;What kind of a man can you be�察�good Sir�察�that you dare to lie down 

alone in such a place as this�拭�。。 There are haunters about here�察�many of 

them。 are you not afraid of Hairy Things�拭─�

       ;My friend�察─�cheerfully answered Kwairyo�察 �I am only a wandering 

priest�察�a 'Cloud´and´Water´Guest��' as folks call it�此�Unsui´no´ryokaku。 ��2�� 

And   I  am  not   in   the least   afraid of   Hairy Things�察 �if   you   mean   goblin´ 

foxes�察�or   goblin´badgers�察  �or   any  creatures of   that   kind。 As   for  lonesome 

places�察�I like them�此�they are suitable for meditation。 I am accustomed to 

sleeping in the open air�此�and I have learned never to be anxious aboutmy 

life。; 

       ;You must be indeed a brave man�察�Sir Priest�察─�the peasant responded�察�

;to lie down here� �This place has a bad name�察�a very bad name。 But�察�as 

the proverb has it�察�Kunshi ayayuki ni chikayorazu ��'The superior man does 

not needlessly expose himself to peril'�В察�and I must assure you�察�Sir�察�that it 

is very dangerous to   sleep here。 Therefore�察�although   my house is only  a 

wretched thatched hut�察�let me beg of you to come home with me at once。 

In the way of food�察�I have nothing to offer you�察�but there is a roof at least�察�

and you can sleep under it without risk。; 

       He spoke earnestly�察�and Kwairyo�察�liking the kindly tone of the man�察�

accepted   this   modest   offer。   The   woodcutter   guided   him   along   a   narrow 

path�察  �leading   up   from   the   main   road   through   mountain´forest。   It   was   a 

rough   and   dangerous   path�察  �sometimes   skirting   precipices�察  �sometimes 

offering nothing but a network of slippery roots for the foot to rest upon�察�

sometimes   winding   over   or   between   masses   of   jagged   rock。   But   at   last 

Kwairyo found himself upon a cleared space at the top of a hill�察�with a full 

moon shining overhead�察�and he saw before him a small thatched cottage�察�

cheerfully  lighted   from  within。 The  woodcutter   led   him  to   a   shed   at   the 

bac

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