the divine comedy(舞爆)-及29何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Doth follow him as he commands can see
That he is laden with good merchandise。
But for new pasturage his flock has grown
So greedy�察�that it is impossible
They be not scattered over fields diverse��
And in proportion as his sheep remote
And vagabond go farther off from him��
More void of milk return they to the fold。
Verily some there are that fear a hurt��
And keep close to the shepherd�察�but so few��
That little cloth doth furnish forth their hoods。
Now if my utterance be not indistinct��
If thine own hearing hath attentive been��
If thou recall to mind what I have said��
In part contented shall thy wishes be��
For thou shalt see the plant that's chipped away��
And the rebuke that lieth in the words��
'Where well one fattens�察�if he strayeth not。';
Paradiso�此�Canto XII
Soon as the blessed flame had taken up
The final word to give it utterance��
Began the holy millstone to revolve��
And in its gyre had not turned wholly round��
Before another in a ring enclosed it��
And motion joined to motion�察�song to song��
Song that as greatly doth transcend our Muses��
Our Sirens�察�in those dulcet clarions��
As primal splendour that which is reflected。
And as are spanned athwart a tender cloud
Two rainbows parallel and like in colour��
When Juno to her handmaid gives command��
��The one without born of the one within��
Like to the speaking of that vagrant one
Whom love consumed as doth the sun the vapours�撮�
And make the people here�察�through covenant
God set with Noah�察�presageful of the world
That shall no more be covered with a flood��
In such wise of those sempiternal roses
The garlands twain encompassed us about��
And thus the outer to the inner answered。
After the dance�察�and other grand rejoicings��
Both of the singing�察�and the flaming forth
Effulgence with effulgence blithe and tender��
Together�察�at once�察�with one accord had stopped��
��Even as the eyes�察�that�察�as volition moves them��
Must needs together shut and lift themselves�撮�
Out of the heart of one of the new lights
There came a voice�察�that needle to the star
Made me appear in turning thitherward。
And it began�此 �The love that makes me fair
Draws me to speak about the other leader��
By whom so well is spoken here of mine。
'Tis right�察�where one is�察�to bring in the other��
That�察�as they were united in their warfare��
Together likewise may their glory shine。
The soldiery of Christ�察�which it had cost
So dear to arm again�察�behind the standard
Moved slow and doubtful and in numbers few��
When the Emperor who reigneth evermore
Provided for the host that was in peril��
Through grace alone and not that it was worthy��
And�察�as was said�察�he to his Bride brought succour
With champions twain�察�at whose deed�察�at whose word
The straggling people were together drawn。
Within that region where the sweet west wind
Rises to open the new leaves�察�wherewith
Europe is seen to clothe herself afresh��
Not far off from the beating of the waves��
Behind which in his long career the sun
Sometimes conceals himself from every man��
Is situate the fortunate Calahorra��
Under protection of the mighty shield
In which the Lion subject is and sovereign。
Therein was born the amorous paramour
Of Christian Faith�察�the athlete consecrate��
Kind to his own and cruel to his foes��
And when it was created was his mind
Replete with such a living energy��
That in his mother her it made prophetic。
As soon as the espousals were complete
Between him and the Faith at holy font��
Where they with mutual safety dowered each other��
The woman�察�who for him had given assent��
Saw in a dream the admirable fruit
That issue would from him and from his heirs��
And that he might be construed as he was��
A spirit from this place went forth to name him
With His possessive whose he wholly was。
Dominic was he called�察�and him I speak of
Even as of the husbandman whom Christ
Elected to his garden to assist him。
Envoy and servant sooth he seemed of Christ��
For the first love made manifest in him
Was the first counsel that was given by Christ。
Silent and wakeful many a time was he
Discovered by his nurse upon the ground��
As if he would have said�察�'For this I came。'
O thou his father�察�Felix verily��
O thou his mother�察�verily Joanna��
If this�察�interpreted�察�means as is said��
Not for the world which people toil for now
In following Ostiense and Taddeo��
But through his longing after the true manna��
He in short time became so great a teacher��
That he began to go about the vineyard��
Which fadeth soon�察�if faithless be the dresser��
And of the See�察。�that once was more benignant
Unto the righteous poor�察�not through itself��
But him who sits there and degenerates�撮�
Not to dispense or two or three for six��
Not any fortune of first vacancy��
'Non decimas quae sunt pauperum Dei��'
He asked for�察�but against the errant world
Permission to do battle for the seed��
Of which these four and twenty plants surround thee。
Then with the doctrine and the will together��
With office apostolical he moved��
Like torrent which some lofty vein out´presses��
And in among the shoots heretical
His impetus with greater fury smote��
Wherever the resistance was the greatest。
Of him were made thereafter divers runnels��
Whereby the garden catholic is watered��
So that more living its plantations stand。
If such the one wheel of the Biga was��
In which the Holy Church itself defended
And in the field its civic battle won��
Truly full manifest should be to thee
The excellence of the other�察�unto whom
Thomas so courteous was before my coming。
But still the orbit�察�which the highest part
Of its circumference made�察�is derelict��
So that the mould is where was once the crust。
His family�察�that had straight forward moved
With feet upon his footprints�察�are turned round
So that they set the point upon the heel。
And soon aware they will be of the harvest
Of this bad husbandry�察�when shall the tares
Complain the granary is taken from them。
Yet say I�察�he who searcheth leaf by leaf
Our volume through�察�would still some page discover
Where he could read�察�'I am as I am wont。'
'Twill not be from Casal nor Acquasparta��
From whence come such unto the written word
That one avoids it�察�and the other narrows。
Bonaventura of Bagnoregio's life
Am I�察�who always in great offices
Postponed considerations sinister。
Here are Illuminato and Agostino��
Who of the first barefooted beggars were
That with the cord the friends of God became。
Hugh of Saint Victor is among them here��
And Peter Mangiador�察�and Peter of Spain��
Who down below in volumes twelve is shining��
Nathan the seer�察�and metropolitan
Chrysostom�察�and Anselmus�察�and Donatus
Who deigned to lay his hand to the first art��
Here is Rabanus�察�and beside me here
Shines the Calabrian Abbot Joachim��
He with the spirit of prophecy endowed。
To celebrate so great a paladin
Have moved me the impassioned courtesy
And the discreet discourses of Friar Thomas��
And with me they have moved this company。;
Paradiso�此�Canto XIII
Let him imagine�察�who would well conceive
What now I saw�察�and let him while I speak
Retain the image as a steadfast rock��
The fifteen stars�察�that in their divers regions
The sky enliven with a light so great
That it transcends all clusters of the air��
Let him the Wain imagine unto which
Our vault of heaven sufficeth night and day��
So that in turning of its pole it fails not��
Let him the mouth imagine of the horn
That in the point beginneth of the axis
Round about which the primal wheel revolves��
To have fashioned of themselves two signs in heaven��
Like unto that which Minos' daughter made��
The moment when she felt the frost of death��
And one to have its rays within the other��
And both to whirl themselves in such a manner
That one should forward go�察�the other backward��
And he will have some shadowing forth of that
True constellation and the double dance
That circled round the point at which I was��
Because it is as much beyond our wont��
As swifter than the motion of the Chiana
Moveth the heaven that all the rest outspeeds。
There sang they neither Bacchus�察�nor Apollo��
But in the divine nature Persons three��
And in one person the divine and human。
The singing and the dance fulfilled their measure��
And unto us those holy lights gave need��
Growing in happiness from care to care。
Then broke the silence of those saints concordant
The light in which the admirable life
Of God's own mendicant was told to me��
And said�此 �Now that one straw is trodden out
Now that its seed is garnered up already��
Sweet love invites me to thresh out the other。
Into that bosom�察�thou believest�察�whence
Was drawn the rib to form the beauteous cheek
Whose taste to all the world is costing dear��
And into that which�察�by the lance transfixed��
Before and since�察�such satisfaction made
That it weighs down the balance of all sin��
Whate'er of light it has to human nature
Been lawful to possess was all infused
By the same power that both of them created��
And hence at what I said above dost wonder��
When I narrated that no second had
The good which in the fifth light is enclosed。
Now ope thine eyes to what I answer thee��
And thou shalt see thy creed and my discourse
Fit in the truth as centre in a circle。
That which can die�察�and that which dieth not��
Are nothing but the splendour of the idea
Which by his love our Lord brings into being��
Because that living Light�察�which from its fount
Effulgent flows�察�so that it disunites not
From Him nor from the Love in them intrined��
Through its own goodness reunites its rays
In nine subsistences�察�as in a mirror��
Itself eternally remaining One。
Thence it descends to the last potencies��
Downward from act to act becoming such
That only brief contingencies it makes��
And these contingencies I hold to be
Things generated�察�which the heaven produces
By its own motion�察�wi