伊浪窮徨慕 > 将砿凪麿窮徨慕 > the divine comedy(舞爆) >

及29何蛍

the divine comedy(舞爆)-及29何蛍

弌傍�� the divine comedy(舞爆) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



  Doth follow him as he commands can see
  That he is laden with good merchandise。

But for new pasturage his flock has grown
  So greedy�察�that it is impossible
  They be not scattered over fields diverse��

And in proportion as his sheep remote
  And vagabond go farther off from him��
  More void of milk return they to the fold。

Verily some there are that fear a hurt��
  And keep close to the shepherd�察�but so few��
  That little cloth doth furnish forth their hoods。

Now if my utterance be not indistinct��
  If thine own hearing hath attentive been��
  If thou recall to mind what I have said��

In part contented shall thy wishes be��
  For thou shalt see the plant that's chipped away��
  And the rebuke that lieth in the words��

'Where well one fattens�察�if he strayeth not。';



Paradiso�此�Canto XII


Soon as the blessed flame had taken up
  The final word to give it utterance��
  Began the holy millstone to revolve��

And in its gyre had not turned wholly round��
  Before another in a ring enclosed it��
  And motion joined to motion�察�song to song��

Song that as greatly doth transcend our Muses��
  Our Sirens�察�in those dulcet clarions��
  As primal splendour that which is reflected。

And as are spanned athwart a tender cloud
  Two rainbows parallel and like in colour��
  When Juno to her handmaid gives command��

��The one without born of the one within��
  Like to the speaking of that vagrant one
  Whom love consumed as doth the sun the vapours�撮�

And make the people here�察�through covenant
  God set with Noah�察�presageful of the world
  That shall no more be covered with a flood��

In such wise of those sempiternal roses
  The garlands twain encompassed us about��
  And thus the outer to the inner answered。

After the dance�察�and other grand rejoicings��
  Both of the singing�察�and the flaming forth
  Effulgence with effulgence blithe and tender��

Together�察�at once�察�with one accord had stopped��
  ��Even as the eyes�察�that�察�as volition moves them��
  Must needs together shut and lift themselves�撮�

Out of the heart of one of the new lights
  There came a voice�察�that needle to the star
  Made me appear in turning thitherward。

And it began�此 �The love that makes me fair
  Draws me to speak about the other leader��
  By whom so well is spoken here of mine。

'Tis right�察�where one is�察�to bring in the other��
  That�察�as they were united in their warfare��
  Together likewise may their glory shine。

The soldiery of Christ�察�which it had cost
  So dear to arm again�察�behind the standard
  Moved slow and doubtful and in numbers few��

When the Emperor who reigneth evermore
  Provided for the host that was in peril��
  Through grace alone and not that it was worthy��

And�察�as was said�察�he to his Bride brought succour
  With champions twain�察�at whose deed�察�at whose word
  The straggling people were together drawn。

Within that region where the sweet west wind
  Rises to open the new leaves�察�wherewith
  Europe is seen to clothe herself afresh��

Not far off from the beating of the waves��
  Behind which in his long career the sun
  Sometimes conceals himself from every man��

Is situate the fortunate Calahorra��
  Under protection of the mighty shield
  In which the Lion subject is and sovereign。

Therein was born the amorous paramour
  Of Christian Faith�察�the athlete consecrate��
  Kind to his own and cruel to his foes��

And when it was created was his mind
  Replete with such a living energy��
  That in his mother her it made prophetic。

As soon as the espousals were complete
  Between him and the Faith at holy font��
  Where they with mutual safety dowered each other��

The woman�察�who for him had given assent��
  Saw in a dream the admirable fruit
  That issue would from him and from his heirs��

And that he might be construed as he was��
  A spirit from this place went forth to name him
  With His possessive whose he wholly was。

Dominic was he called�察�and him I speak of
  Even as of the husbandman whom Christ
  Elected to his garden to assist him。

Envoy and servant sooth he seemed of Christ��
  For the first love made manifest in him
  Was the first counsel that was given by Christ。

Silent and wakeful many a time was he
  Discovered by his nurse upon the ground��
  As if he would have said�察�'For this I came。'

O thou his father�察�Felix verily��
  O thou his mother�察�verily Joanna��
  If this�察�interpreted�察�means as is said��

Not for the world which people toil for now
  In following Ostiense and Taddeo��
  But through his longing after the true manna��

He in short time became so great a teacher��
  That he began to go about the vineyard��
  Which fadeth soon�察�if faithless be the dresser��

And of the See�察。�that once was more benignant
  Unto the righteous poor�察�not through itself��
  But him who sits there and degenerates�撮�

Not to dispense or two or three for six��
  Not any fortune of first vacancy��
  'Non decimas quae sunt pauperum Dei��'

He asked for�察�but against the errant world
  Permission to do battle for the seed��
  Of which these four and twenty plants surround thee。

Then with the doctrine and the will together��

  With office apostolical he moved��
  Like torrent which some lofty vein out´presses��

And in among the shoots heretical
  His impetus with greater fury smote��
  Wherever the resistance was the greatest。

Of him were made thereafter divers runnels��
  Whereby the garden catholic is watered��
  So that more living its plantations stand。

If such the one wheel of the Biga was��
  In which the Holy Church itself defended
  And in the field its civic battle won��

Truly full manifest should be to thee
  The excellence of the other�察�unto whom
  Thomas so courteous was before my coming。

But still the orbit�察�which the highest part
  Of its circumference made�察�is derelict��
  So that the mould is where was once the crust。

His family�察�that had straight forward moved
  With feet upon his footprints�察�are turned round
  So that they set the point upon the heel。

And soon aware they will be of the harvest
  Of this bad husbandry�察�when shall the tares
  Complain the granary is taken from them。

Yet say I�察�he who searcheth leaf by leaf
  Our volume through�察�would still some page discover
  Where he could read�察�'I am as I am wont。'

'Twill not be from Casal nor Acquasparta��
  From whence come such unto the written word
  That one avoids it�察�and the other narrows。

Bonaventura of Bagnoregio's life
  Am I�察�who always in great offices
  Postponed considerations sinister。

Here are Illuminato and Agostino��
  Who of the first barefooted beggars were
  That with the cord the friends of God became。

Hugh of Saint Victor is among them here��
  And Peter Mangiador�察�and Peter of Spain��
  Who down below in volumes twelve is shining��

Nathan the seer�察�and metropolitan
  Chrysostom�察�and Anselmus�察�and Donatus
  Who deigned to lay his hand to the first art��

Here is Rabanus�察�and beside me here
  Shines the Calabrian Abbot Joachim��
  He with the spirit of prophecy endowed。

To celebrate so great a paladin
  Have moved me the impassioned courtesy
  And the discreet discourses of Friar Thomas��

And with me they have moved this company。;



Paradiso�此�Canto XIII


Let him imagine�察�who would well conceive
  What now I saw�察�and let him while I speak
  Retain the image as a steadfast rock��

The fifteen stars�察�that in their divers regions
  The sky enliven with a light so great
  That it transcends all clusters of the air��

Let him the Wain imagine unto which
  Our vault of heaven sufficeth night and day��
  So that in turning of its pole it fails not��

Let him the mouth imagine of the horn
  That in the point beginneth of the axis
  Round about which the primal wheel revolves��

To have fashioned of themselves two signs in heaven��
  Like unto that which Minos' daughter made��
  The moment when she felt the frost of death��

And one to have its rays within the other��
  And both to whirl themselves in such a manner
  That one should forward go�察�the other backward��

And he will have some shadowing forth of that
  True constellation and the double dance
  That circled round the point at which I was��

Because it is as much beyond our wont��
  As swifter than the motion of the Chiana
  Moveth the heaven that all the rest outspeeds。

There sang they neither Bacchus�察�nor Apollo��
  But in the divine nature Persons three��
  And in one person the divine and human。

The singing and the dance fulfilled their measure��
  And unto us those holy lights gave need��
  Growing in happiness from care to care。

Then broke the silence of those saints concordant
  The light in which the admirable life
  Of God's own mendicant was told to me��

And said�此 �Now that one straw is trodden out
  Now that its seed is garnered up already��
  Sweet love invites me to thresh out the other。

Into that bosom�察�thou believest�察�whence
  Was drawn the rib to form the beauteous cheek
  Whose taste to all the world is costing dear��

And into that which�察�by the lance transfixed��
  Before and since�察�such satisfaction made
  That it weighs down the balance of all sin��

Whate'er of light it has to human nature
  Been lawful to possess was all infused
  By the same power that both of them created��

And hence at what I said above dost wonder��
  When I narrated that no second had
  The good which in the fifth light is enclosed。

Now ope thine eyes to what I answer thee��
  And thou shalt see thy creed and my discourse
  Fit in the truth as centre in a circle。

That which can die�察�and that which dieth not��
  Are nothing but the splendour of the idea
  Which by his love our Lord brings into being��

Because that living Light�察�which from its fount
  Effulgent flows�察�so that it disunites not
  From Him nor from the Love in them intrined��

Through its own goodness reunites its rays
  In nine subsistences�察�as in a mirror��
  Itself eternally remaining One。

Thence it descends to the last potencies��
  Downward from act to act becoming such
  That only brief contingencies it makes��

And these contingencies I hold to be
  Things generated�察�which the heaven produces
  By its own motion�察�wi

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議