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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
which did not go would give me no aid in washing myself�察�that a heavy�察�immovable curtain shut out the light�察�and that papier´mache chairs with small�察�fluffy velvet seats were bad to sit on�察�he answered me completely by telling me that his house had been furnished not in accordance with the taste of England�察�but with that of France。 I acknowledged the rebuke�察�gave up my pursuits of literature and cleanliness�察�and hurried out of the house as quickly as I could。 All America is now furnishing itself by the rules which guided that hotel´keeper。 I do not merely allude to actual household furnitureto chairs�察�tables�察�and detestable gilt clocks。 The taste of America is becoming French in its conversation�察�French in its comforts and French in its discomforts�察�French in its eating and French in its dress�察�French in its manners�察�and will become French in its art。 There are those who will say that English taste is taking the same direction。 I do not think so。 I strongly hope that it is not so。 And therefore I say that an Englishman and an American differ in their tastes。 But of all differences between an Englishman and an American�察�that in politics is the strongest and the most essential。 I cannot here�察�in one paragraph�察�define that difference with sufficient clearness to make my definition satisfactory�察�but I trust that some idea of that difference may be conveyed by the general tenor of my book。 The American and the Englishman are both republicans。 The governments of the States and of England are probably the two purest republican governments in the world。 I do not�察�of course�察�here mean to say that the governments are more pure than others�察�but that the systems are more absolutely republican。 And yet no men can be much farther asunder in politics than the Englishman and the American。 The American of the present day puts a ballot´box into the hands of every citizen�察�and takes his stand upon that and that only。 It is the duty of an American citizen to vote�察�and when he has voted�察�he need trouble himself no further till the time for voting shall come round again。 The candidate for whom he has voted represents his will�察�if he have voted with the majority�察�and in that case he has no right to look for further influence。 If he have voted with the minority�察�he has no right to look for any influence at all。 In either case he has done his political work�察�and may go about his business till the next year�察�or the next two or four years�察�shall have come round。 The Englishman�察�on the other hand�察�will have no ballot´box�察�and is by no means inclined to depend exclusively upon voters or upon voting。 As far as voting can show it�察�he desires to get the sense of the country�察�but he does not think that that sense will be shown by universal suffrage。 He thinks that property amounting to a thousand pounds will show more of that sense than property amounting to a hundred�察�but he will not�察�on that account�察�go to work and apportion votes to wealth。 He thinks that the educated can show more of that sense than the uneducated�察�but he does not therefore lay down any rule about reading�察�writing�察�and arithmetic�察�or apportion votes to learning。 He prefers that all these opinions of his shall bring themselves out and operate by their own intrinsic weight。 Nor does he at all confine himself to voting�察�in his anxiety to get the sense of the country。 He takes it in any way that it will show itself�察�uses it for what it is worth�察�or perhaps far more than it is worth�察�and welds it into that gigantic lever by which the political action of the country is moved。 Every man in Great Britain�察�whether he possesses any actual vote or no�察�can do that which is tantamount to voting every day of his life by the mere expression of his opinion。 Public opinion in America has hitherto been nothing�察�unless it has managed to express itself by a majority of ballot´boxes。 Public opinion in England is everything�察�let votes go as they may。 Let the people want a measure�察�and there is no doubt of their obtaining it。 Only the people must want itas they did want Catholic emancipation�察�reform�察�and corn´law repeal�察�and as they would want war if it were brought home to them that their country was insulted。 In attempting to describe this difference in the political action of the two countries�察�I am very far from taking all praise for England or throwing any reproach on the States。 The political action of the States is undoubtedly the more logical and the clearer。 That�察�indeed�察�of England is so illogical and so little clear that it would be quite impossible for any other nation to assume it�察�merely by resolving to do so。 Whereas the political action of the States might be assumed by any nation to´morrow�察�and all its strength might be carried across the water in a few written rules as are the prescriptions of a physician or the regulations of an infirmary。 With us the thing has grown of habit�察�has been fostered by tradition�察�has crept up uncared for�察�and in some parts unnoticed。 It can be written in no book�察�can be described in no words�察�can be copied by no statesmen�察�and I almost believe can be understood by no people but that to whose peculiar uses it has been adapted。 In speaking as I have here done of American taste and American politics�察�I must allude to a special class of Americans who are to be met more generally in New York than elsewheremen who are educated�察�who have generally traveled�察�who are almost always agreeable�察�but who�察�as regards their politics�察�are to me the most objectionable of all men。 As regards taste they are objectionable to me also。 But that is a small thing�察�and as they are quite as likely to be right as I am�察�I will say nothing against their taste。 But in politics it seems to me that these men have fallen into the bitterest and perhaps into the basest of errors。 Of the man who begins his life with mean political ideas�察�having sucked them in with his mother's milk�察�there may be some hope。 The evil is at any rate the fault of his forefathers rather than of himself。 But who can have hope of him who�察�having been thrown by birth and fortune into the running river of free political activity�察�has allowed himself to be drifted into the stagnant level of general political servility�拭 �There are very many such Americans。 They call themselves republicans�察�and sneer at the idea of a limited monarchy�察�but they declare that there is no republic so safe�察�so equal for all men�察�so purely democratic as that now existing in France。 Under the French Empire all men are equal。 There is no aristocracy�察�no oligarchy�察�no overshadowing of the little by the great。 One superior is admittedadmitted on earth�察�as a superior is also admitted in heaven。 Under him everything is level�察�and�察�provided he be not impeded�察�everything is free。 He knows how to rule�察�and the nation�察�allowing him the privilege of doing so�察�can go along its course safely�察�can eat�察�drink�察�and be merry。 If few men can rise high�察�so also can few men fall low。 Political equality is the one thing desirable in a commonwealth�察�and by this arrangement political equality is obtained。 Such is the modern creed of many an educated republican of the States。 To me it seems that such a political state is about the vilest to which a man can descend。 It amounts to a tacit abandonment of the struggle which men are making for political truth and political beneficence�察�in order that bread and meat may be eaten in peace during the score of years or so that are at the moment passing over us。 The politicians of this class have decided for themselves that the summum bonum is to be found in bread and the circus games。 If they be free to eat�察�free to rest�察�free to sleep�察�free to drink little cups of coffee�察�while the world passes before them�察�on a boulevard�察�they have that freedom which they covet。 But equality is necessary as well as freedom。 There must be no towering trees in this parterre to overshadow the clipped shrubs�察�and destroy the uniformity of a growth which should never mount more than two feet above the earth。 The equality of this politician would forbid any to rise above him instead of inviting all to rise up to him。 It is the equality of fear and of selfishness�察�and not the equality of courage and philanthropy。 And brotherhood�察�too�察�must be invoked fraternity as we may better call it in the jargon of the school。 Such politicians tell one much of fraternity�察�and define it too。 It consists in a general raising of the hat to all mankind�察�in a daily walk that never hurries itself into a jostling trot�察�inconvenient to passengers on the pavement�察�in a placid voice�察�a soft smile�察�and a small cup of coffee on a boulevard。 It means all this�察�but I could never find that it meant any more。 There is a nation for which one is almost driven to think that such political aspirations as these are suitable�察�but that nation is certainly not the States of America。 And yet one finds many American gentlemen who have allowed themselves to be drifted into such a theory。 They have begun the world as republican citizens�察�and as such they must go on。 But in their travels and their studies�察�and in the luxury of their life�察�they have learned to dislike the rowdiness of their country's politics。 They want things to be soft and easy�察�as republican as you please�察�but with as little noise as possible。 The President is there for four years。 Why not elect him for eight�察�for twelve�察�or for life��for eternity if it were possible to find one who could continue to live�拭 �It is to this way of thinking that Americans are driven�察�when the polish of Europe has made the roughness of their own elections odious to them。 ;Have you seen any of our great institootions�察�sir�拭─ �That of course is a question which is put to every Englishman who has visited New York�察�and the Englishman who intends to say that he has seen New York�察�should visit many of them。 I went to schools�察�hospitals�察�lunatic asylums�察�institutes for deaf and dumb�察�water´ works�察�historical societies�察�telegraph offices�察�and large commercial establishments。 I rather think that I did my work in a thorough and conscientious manner�察�and I owe much gratitude to those who guided me on such occasions。 Perhaps I ought to describe all these institutions�察�but were I to do so�察�I fear that I should infli