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                   BY SHORE AND SEDGE 



BY SHORE AND 

                   SEDGE 



                      BRET HARTE 



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                                  BY SHORE AND SEDGE 



         AN APOSTLE OF THE TULES 



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       On   October   10�察  �1856�察  �about   four   hundred   people   were   camped   in 

Tasajara Valley�察�California。 It could not have been for the prospect�察�since a 

more      barren�察   �dreary�察   �monotonous�察       �and    uninviting     landscape      never 

stretched   before   human   eye�察  �it   could   not   have   been   for   convenience   or 

contiguity�察  �as   the   nearest   settlement   was   thirty   miles   away�察  �it   could   not 

have been for health or salubrity�察�as the breath of the ague´haunted tules in 

the outlying Stockton marshes swept through the valley�察�it could not have 

been for space or comfort�察�for�察�encamped on an unlimited plain�察�men and 

women were huddled together as closely as in an urban tenement´house�察�

without the freedom or decency of rural isolation�察�it could not have been 

for    pleasant    companionship�察       �as  dejection�察   �mental     anxiety�察  �tears�察  �and 

lamentation were the dominant expression�察�it was not a hurried flight from 

present or impending calamity�察�for the camp had been deliberately planned�察�

and   for   a   week   pioneer   wagons   had   been   slowly  arriving�察  �it   was   not   an 

irrevocable   exodus�察  �for   some   had   already   returned   to   their   homes   that 

others might take their places。 It was simply a religious revival of one or 

two denominational sects�察�known as a ;camp´meeting。; 

     A    large   central    tent  served    for   the   assembling      of   the  principal 

congregation�察�smaller tents served for prayer´meetings and class´ rooms�察�

known to the few unbelievers as ;side´shows;�察�while the actual dwellings 

of the worshipers were rudely extemporized shanties of boards and canvas�察�

sometimes mere corrals or inclosures open to the cloudless sky�察�or   more 

often   the   unhitched   covered   wagon   which   had   brought   them   there。   The 

singular resemblance to a circus�察�already profanely suggested�察�was carried 

out by a straggling fringe of boys and half´grown men on the outskirts of 

the   encampment�察  �acrimonious   with   disappointed   curiosity�察  �lazy   without 

the    careless   ease   of  vagrancy�察    �and   vicious    without    the   excitement     of 

dissipation。     For   the   coarse   poverty    and    brutal   economy      of  the  larger 

arrangements�察       �the   dreary     panorama      of   unlovely     and    unwholesome 



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domestic details always before the eyes�察�were hardly exciting to the senses。 

The circus might have been more dangerous�察�but scarcely more brutalizing。 

The   actors   themselves�察  �hard   and   aggressive   through   practical   struggles�察�

often    warped     and   twisted    with    chronic    forms    of  smaller    diseases�察   �or 

malformed and crippled through carelessness and neglect�察�and restless and 

uneasy through some vague mental distress and inquietude that they had 

added to their burdens�察�were scarcely amusing performers。 The rheumatic 

Parkinsons�察     �from    Green     Springs�察   �the   ophthalmic      Filgees�察  �from    Alder 

Creek�察  �the   ague´stricken   Harneys�察  �from   Martinez   Bend�察  �and   the   feeble´ 

limbed Steptons�察�from Sugar Mill�察�might�察�in their combined families�察�have 

suggested a hospital�察�rather than any other social assemblage。 Even their 

companionship�察�which had little of cheerful fellowship in it�察�would have 

been grotesque but for the pathetic instinct of some mutual vague appeal 

from  the   hardness   of   their   lives   and   the   helplessness   of   their   conditions 

that had brought them together。 Nor was this appeal to a Higher Power any 

the   less   pathetic   that   it   bore   no   reference   whatever   to   their   respective 

needs   or   deficiencies�察  �but   was   always   an   invocation   for   a   light   which�察�

when      they   believed    they   had   found    it�察 �to  unregenerate      eyes   scarcely 

seemed   to illumine   the  rugged path   in   which  their  feet   were   continually 

stumbling。   One   might   have   smiled   at   the   idea   of   the   vendetta´following 

Ferguses   praying   for   ;justification   by   Faith�察─  �but   the   actual   spectacle   of 

old Simon Fergus�察�whose shot´gun was still in his wagon�察�offering up that 

appeal   with   streaming   eyes   and   agonized   features   was   painful   beyond   a 

doubt。 To seek and obtain an exaltation of feeling vaguely known as ;It�察─�

or   less   vaguely   veiling   a   sacred   name�察  �was   the   burden   of   the   general 

appeal。 

     The large tent had been filled�察�and between the exhortations a certain 

gloomy enthusiasm had been kept up by singing�察�which had the effect of 

continuing in an easy�察�rhythmical�察�impersonal�察�and irresponsible way the 

sympathies of the meeting。 This was interrupted by a young man who rose 

suddenly�察     �with    that   spontaneity     of   impulse     which     characterized      the 

speakers�察  �but   unlike   his   predecessors�察  �he   remained   for   a   moment   mute�察�

trembling      and    irresolute。    The    fatal   hesitation    seemed     to   check     the 

unreasoning�察  �monotonous   flow   of   emotion�察  �and   to   recall   to   some   extent 



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the   reason   and   even   the   criticism   of   the   worshipers。   He   stammered   a 

prayer   whose   earnestness   was   undoubted�察  �whose   humility   was   but   too 

apparent�察�but   his words   fell on   faculties already  benumbed by  repetition 

and   rhythm。 A  slight   movement   of   curiosity   in   the   rear   benches�察  �and   a 

whisper that it was the maiden effort of a new preacher�察�helped to prolong 

the interruption。 A heavy man of strong physical expression sprang to the 

rescue   with   a   hysterical    cry   of   ;Glory� ─  �and    a   tumultuous   fluency   of 

epithet   and   sacred   adjuration。   Still   the   meeting   wavered。   With   one   final 

paroxysmal       cry�察 �the   powerful     man    threw   his   arms   around     his  nearest 

neighbor and burst into silent tears。 An anxious hush followed�察�the speaker 

still   continued   to   sob   on   his   neighbor's   shoulder。 Almost   before   the   fact 

could     be   commented        upon�察   �it  was    noticed    that   the  entire    rank   of 

worshipers on the bench beside him were crying also�察�the second and third 

rows were speedily dissolved in tears�察�until even the very youthful scoffers 

in the last benches suddenly found their half´hysterical laughter turned to 

sobs。   The   danger   was   averted�察  �the   reaction   was   complete�察  �the   singing 

commenced�察�and in a few moments the hapless cause of the interruption 

and the man who had retrieved the disaster stood together outside the tent。 

A horse was picketed near them。 

     The victor was still panting from his late exertions�察�and was more or 

less diluvial in eye and nostril�察�but neither eye nor nostril bore the slightest 

tremor of   other  expression。 His   face  was   stolid and   perfectly  in keeping 

with his physique��heavy�察�animal�察�and unintelligent。 

     ;Ye oughter trusted in the Lord�察─�he said to the young preacher。 

     ;But I did�察─�responded the young man�察�earnestly。 

     ;That's   it。   Justifyin'   yourself   by   works   instead   o'   leanin'   onto   Him� �

Find   Him�察 �sez   you�   �Git   Him�察 �sez   you� �Works   is vain。  Glory�   �glory� ─  �he 

continued�察�with fluent vacuity and wandering�察�dull�察�observant eyes。 

     ;But    if  I  had   a  little  more    practice   in  class�察  �Brother    Silas�察  �more 

education�拭─�

     ;The letter killeth�察─�interrupted Brother Silas。 Here his wandering eyes 

took dull cognizance of two female faces peering through the opening of 

the tent。 ;No�察�yer mishun�察�Brother Gideon�察�is to seek Him in the by´ways�察�

in   the   wilderness��where   the   foxes   hev   holes   and   the   ravens   hev   their 



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young��but not in the Temples of the people。 Wot sez Sister Parsons�拭─�

     One   of the   female   faces detached   itself   from  the   tent   flaps�察  �which   it 

nearly resembled in color�察�and brought forward an angular figure clothed 

in faded fustian that had taken the various shades and odors of household 

service。 

     ;Brother     Silas   speaks    well�察─  �said  Sister   Parsons�察   �with   stridulous 

fluency。 ;It's fore´ordained。 Fore´ordinashun is better nor ordinashun�察�saith 

the Lord。  He shall go   forth�察�turnin'   neither to the   right hand nor the   left 

hand�察�and seek Him among the lost tribes and the ungodly。 He shall put 

aside the temptashun of Mammon and the flesh。; Her eyes and those of 

Brother Silas here both sought the other female face�察�which was that of a 

young girl of seventeen。 

     ;Wot     sez  little  Sister  Meely��wot     sez  Meely     Parsons�拭─   �continued 

Brother Silas�察�as if repeating an unctuous formula。 

     The young girl came hesitatingly forward�察�and with a nervous cry of 

;Oh�察�Gideon� ─�threw herself on the breast of the young man。 

     For   a  moment      they  remained     locked    in  each   other's  arms。   In  the 

promiscuous and fraternal embracings which were a part of the devotional 

exercises of the hour�察�the act passed without significance。 The young man 

gently raised her face。 She was young and comely�察�albeit mar

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