伊浪窮徨慕 > 将砿凪麿窮徨慕 > a[1]. v. laider(a.v.跡蟻) >

及2何蛍

a[1]. v. laider(a.v.跡蟻)-及2何蛍

弌傍�� a[1]. v. laider(a.v.跡蟻) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




nothing against the certain surrender of quietude and liberty。 We slightly 

bowed   to   each   other   as   we   entered   or   left   the   dining´room   or   smoking´ 

room�察�and as we met on the wide´spread sands or in the shop that had a 

small and faded circulating library。 That was all。 Our mutual aloofness was 

a positive bond between us。 

     Had   he   been   much   older   than   I�察  �the   responsibility   for   our   silence 

would of course have been his alone。 But he was not�察�I judged�察�more than 

five or six years ahead of me�察�and thus I might without impropriety have 

taken it   on   myself   to   perform  that   hard   and   perilous   feat   which   English 



                                               5 


´ Page 6´

                                             A。 V。 Laider 



people call�察�with a shiver�察 �breaking the ice。; He had reason�察�therefore�察�to 

be as grateful to me as I to him。 Each of us�察�not the less frankly because 

silently�察  �recognized   his   obligation   to   the   other。   And   when�察  �on   the   last 

evening   of   my   stay�察  �the   ice   actually   was   broken   there   was   no   ill´will 

between us�此�neither of us was to blame。 

     It was a Sunday evening。 I had been out for a long last walk and had 

come in very late to dinner。 Laider had left his table almost directly after I 

sat down to mine。 When I entered the smoking´room I found him reading 

a   weekly  review   which   I had   bought   the   day  before。   It   was   a   crisis。   He 

could   not   silently   offer   nor   could   I   have   silently   accepted�察  �six´pence。   It 

was a crisis。 We faced it like men。 He made�察�by word of mouth�察�a graceful 

apology。 Verbally�察�not by signs�察�I besought him to go on reading。 But this�察�

of course�察�was a vain counsel of perfection。 The social code forced us to 

talk now。 We obeyed it like men。 To reassure him that our position was not 

so desperate as it might seem�察�I took the earliest opportunity to mention 

that   I   was   going   away   early   next   morning。   In   the   tone   of   his   ;Oh�察  �are 

you�拭─�he tried bravely to imply that he was sorry�察�even now�察�to hear that。 

In a way�察�perhaps�察�he really was sorry。 We had got on so well together�察�he 

and   I。   Nothing   could   efface   the   memory   of   that。   Nay�察  �we   seemed   to   be 

hitting it off even now。 Influenza was not our sole theme。 We passed from 

that   to   the   aforesaid   weekly   review�察  �and   to   a   correspondence   that   was 

raging therein on faith and reason。 

     This     correspondence        had    now    reached     its  fourth    and    penultimate 

stageits   Australian   stage。   It   is   hard   to   see   why   these   correspondences 

spring   up�察  �one   only   knows   that   they   do   spring   up�察  �suddenly�察  �like   street 

crowds。 There comes�察�it would seem�察�a moment when the whole English´ 

speaking   race   is   unconsciously   bursting   to   have   its   say   about   some   one 

thingthe   split   infinitive�察  �or   the   habits   of   migratory   birds�察  �or   faith   and 

reason�察�or what´not。 Whatever weekly review happens at such a moment 

to contain a reference�察�however remote�察�to the theme in question reaps the 

storm。 Gusts of letters come in from all corners of the British Isles。 These 

are   presently   reinforced   by   Canada   in   full   blast。  A  few   weeks   later   the 

Anglo´Indians weigh in。 In due course we have the help of our Australian 

cousins。   By   that   time�察  �however�察  �we   of   the   mother   country   have   got   our 



                                                6 


´ Page 7´

                                            A。 V。 Laider 



second wind�察�and so determined are we to make the most of it that at last 

even   the   editor   suddenly   loses   patience   and   says�察   �This   correspondence 

must     now     cease。Ed。;     and    wonders     why     on   earth   he   ever    allowed 

anything so tedious and idiotic to begin。 

     I pointed out to Laider one of the Australian letters that had especially 

pleased me in the current issue。 It was from ;A Melbourne Man�察─�and was 

of the abrupt kind which declares that ;all your correspondents have been 

groping in the dark; and then settles the whole matter in one short sharp 

flash。 The flash in this instance was ;Reason is faith�察�faith reasonthat is 

all we know on earth and all we need to know。; The writer then inclosed 

his   card   and   was�察  �etc。�察   �A  Melbourne   Man。;   I   said   to   Laider   how   very 

restful    it  was�察   �after   influenza�察   �to   read   anything     that   meant     nothing 

whatsoever。   Laider   was   inclined   to   take the   letter   more   seriously  than   I�察�

and to be mildly metaphysical。 I said that for me faith and reason were two 

separate   things�察  �and   as   I   am   no   good   at   metaphysics�察  �however   mild�察  �I 

offered a definite example�察�to coax the talk on to ground where I should be 

safer。 

     ;Palmistry�察�for example�察─�I said。 ;Deep down in my heart I believe in 

palmistry。; 

     Laider turned in his chair。 

     ;You believe in palmistry�拭─�

     I hesitated。 

     ;Yes�察 �somehow   I   do。 Why�拭  �I   haven't the   slightest notion。   I   can   give 

myself   all   sorts   of   reasons   for   laughing   it   to   scorn。   My   common   sense 

utterly   rejects   it。   Of   course   the   shape   of   the   hand   means   something�察  �is 

more or less an index of character。 But the idea that my past and future are 

neatly mapped out on my palms; I shrugged my shoulders。 

     ;You don't like that idea�拭─�asked Laider in his gentle�察�rather academic 

voice。 

     ;I only say it's a grotesque idea。; 

     ;Yet you do believe in it�拭─�

     ;I've a grotesque belief in it�察�yes。; 

     ;Are you sure your reason for calling this idea 'grotesque' isn't merely 

that you dislike it�拭─�



                                               7 


´ Page 8´

                                           A。 V。 Laider 



     ;Well�察─  �I   said�察  �with   the   thrilling   hope   that   he   was   a   companion   in 

absurdity�察 �doesn't it seem grotesque to you�拭─�

     ;It seems strange。; 

     ;You believe in it�拭─�

     ;Oh�察�absolutely。; 

     ;Hurrah� ─�

     He   smiled   at   my   pleasure�察  �and   I�察  �at   the   risk   of   reentanglement   in 

metaphysics�察      �claimed    him    as  standing    shoulder    to   shoulder    with   me 

against ;A Melbourne Man。; This claim he gently disputed。 

     ;You may think me very prosaic�察─�he said�察 �but I can't believe without 

evidence。; 

     ;Well�察�I'm equally prosaic and equally at a disadvantage�此�I can't take 

my own belief as evidence�察�and I've no other evidence to go on。; 

     He asked me if I had ever made a study of palmistry。 I said I had read 

one of Desbarolles's books years ago�察�and one of Heron´Allen's。 But�察�he 

asked�察�had   I   tried   to   test   them  by  the   lines   on   my  own   hands   or   on   the 

hands of my friends�拭�I confessed that my actual practice in palmistry had 

been of a merely passive kindthe prompt extension of my palm to any 

one who would be so good as to ;read; it and truckle for a few minutes to 

my egoism。 ��I hoped Laider might do this。�� 

     ;Then I almost wonder�察─�he said�察�with his sad smile�察 �that you haven't 

lost your belief�察�after all the nonsense you must have heard。 There are so 

many young girls who go in for palmistry。 I am sure all the five foolish 

virgins were 'awfully keen on it' and used to say�察�'You can be led�察�but not 

driven��' and�察�'You are likely to have a serious illness between the ages of 

forty and forty´five��' and�察�'You are by nature rather lazy�察�but can be very 

energetic by fits and starts。' And most of the professionals�察�I'm told�察�are as 

silly as the young girls。; 

     For  the  honor   of   the   profession�察 �I   named   three   practitioners   whom  I 

had found really good at reading character。 He asked whether any of them 

had been right about past events。 I confessed that�察�as a matter of fact�察�all 

three of them had been right in the main。 This seemed to amuse him。 He 

asked whether any of them had predicted anything which had since come 

true。 I confessed that all three had predicted that I should do several things 



                                             8 


´ Page 9´

                                           A。 V。 Laider 



which I had since done rather unexpectedly。 He asked if I didn't accept this 

as�察�at any rate�察�a scrap of evidence。 I said I could only regard it as a fluke 

a rather remarkable fluke。 

     The superiority of his sad smile was beginning to get on my nerves。 I 

wanted him to see that he was as absurd as I。 

     ;Suppose�察─�I said;suppose�察�for the sake of argument�察�that you and I 

are nothing but helpless automata created to do just this and that�察�and to 

have just that and this done to us。 Suppose�察�in fact�察�we HAVEN'T any free 

will whatsoever。 Is it likely or conceivable that the Power which fashioned 

us would take the trouble to jot down in cipher on our hands just what was 

in store for us�拭─�

     Laider   did   not   answer   this   question�察  �he   did   but   annoyingly   ask   me 

another。 

     ;You believe in free will�拭─�

     ;Yes�察�of course。 I'll be hanged if I'm an automaton。; 

     ;And     you    believe   in   free  will   just  as   in  palmistrywithout       any 

reason�拭─�

     ;Oh�察�no。 Everything points to our having free will。; 

     ;Everything�拭�What�察�for instance�拭─�

     This rather cornered me。 I dodged out�察�as lightly as I could�察�by saying�此�

     ;I suppose YOU would say it's written in my hand that I should be a 

believer in free will。; 

     ;Ah�察�I've no doubt it is。; 

     I   held   out   my   palms。   But�察  �to   my   great   disappointment�察  �he   looked 

quickly away from them。 He had ceased to smile。 There was agita

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議