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find that we have ceased to be sectional; for we shall get votes in

your section this very year。  You will then begin to discover; as the

truth plainly is; that your proof; does not touch the issue。 The fact

that we get no votes in your section is a fact of your making; and

not of ours。  And if there be fault in that fact; that fault is

primarily yours; and remains so until you show that we repel you by;

some wrong principle or practice。  If we do repel you by any wrong

principle or practice; the fault is ours; but this brings you to

where you ought to have started to a discussion of the right or wrong

of our principle。  If our principle; put in practice; would wrong

your section for the benefit of ours; or for any other object; then

our principle; and we with it; are sectional; and are justly opposed

and denounced as such。 Meet us; then; on the question of whether our

principle; put in practice; would wrong your section; and so meet us

as if it were possible that something may be said on our side。  Do

you accept the challenge?  No!  Then you really believe that the

principle which 〃our fathers who framed the Government under which we

live〃 thought so clearly right as to adopt it; and indorse it again

and again; upon their official oaths; is in fact so clearly wrong as

to demand your condemnation without a moment's consideration。



Some of you delight to flaunt in our faces the warning against

sectional parties given by Washington in his Farewell Address。  Less

than eight years before Washington gave that warning; he had; as

President of the United States; approved and signed an act of

Congress enforcing the prohibition of slavery in the Northwestern

Territory; which act embodied the policy of the Government upon that

subject up to; and at; the very moment he penned that warning; and

about one year after he penned it; he wrote La Fayette that he

considered that prohibition a wise measure; expressing in the same

connection his hope that we should at some time have a confederacy of

free States。



Bearing this in mind; and seeing that sectionalism has since arisen

upon this same subject; is that warning a weapon in your hands

against us; or in our hands against you?  Could Washington himself

speak; would he cast the blame of that sectionalism upon us; who

sustain his policy; or upon you; who repudiate it?  We respect that

warning of Washington; and we commend it to you; together with his

example pointing to the right application of it。



But you say you are conservativeeminently conservativewhile we

are revolutionary; destructive; or something; of the sort。  What is

conservatism?  Is it not adherence to the old and tried; against a

new and untried?  We stick to; contend for; the identical old policy

on the point in controversy which was adopted by 〃our fathers who

framed the Government under which we live〃; while you with one accord

reject; and scout; and spit upon that old policy and insist upon

substituting something new。  True; you disagree among yourselves as

to what that substitute shall be。  You are divided on new

propositions and plans; but you are unanimous in rejecting and

denouncing the old policy of the fathers。  Some of you are for

reviving the foreign slave trade; some for a Congressional slave code

for the Territories; some for Congress forbidding the Territories to

prohibit slavery within their limits; some for maintaining slavery in

the Territories through the judiciary; some for the 〃gur…reat

pur…rinciple〃 that 〃if one man would enslave another; no third man

should object;〃 fantastically called 〃popular sovereignty〃; but never

a man among you in favor of Federal prohibition of slavery in Federal

Territories; according to the practice of 〃our fathers who framed the

Government under which we live。〃  Not one of all your various plans

can show a precedent or an advocate in the century within which our

Government originated。  Consider; then; whether your claim of

conservatism for yourselves; and your charge of destructiveness

against us; are based on the most clear and stable foundations。



Again: You say we have made the slavery question more prominent than

it formerly was。  We deny it。  We admit that it is more prominent;

but we deny that we made it so。  It was not we; but you; who

discarded the old policy of the fathers。  We resisted and still

resist your innovation; and thence comes the greater prominence of

the question。  Would you have that question reduced to its former

proportions?  Go back to that old policy。  What has been will be

again; under the same conditions。  If you would have the peace of the

old times; readopt the precepts and policy of the old times。



You charge that we stir up insurrections among your slaves。  We deny

it; and what is your proof'?  Harper's Ferry!  John Brown!!  John

Brown was no Republican; and you have failed to implicate a single

Republican in his Harper's Ferry enterprise。  If any member of our

party is guilty in that matter you know it or you do not know it。  If

you do know it; you are inexcusable for not designating the man and

proving the fact。  If you do not know it; you are inexcusable for

asserting it; and especially for persisting in the assertion after

you have tried and failed to make the proof。  You need not be told

that persisting in a charge which one does not know to be true is

simply malicious slander。



Some of you admit that no Republican designedly aided or encouraged

the Harper's Ferry affair; but still insist that our doctrines and

declarations necessarily lead to such results。  We do not believe it。

We know we hold to no doctrine; and make no declaration; which were

not held to and made by our fathers who framed the Government under

which we live〃 You never dealt fairly by us in relation to this

affair。  When it occurred; some important State elections were near

at hand; and you were in evident glee with the belief that; by

charging the blame upon us; you could get an advantage of us in those

elections。   The elections came; and your expectations were not quite

fulfilled。  Every Republican man knew that; as to himself at least;

your charge was a slander; and he was not much inclined by it to cast

his vote in your favor。  Republican doctrines and declarations are

accompanied with a continued protest against any interference

whatever with your slaves; or with you about your slaves。  Surely;

this does not encourage them to revolt。  True; we do; in common with

〃our fathers; who framed the Government under which we live;〃 declare

our belief that slavery is wrong; but the slaves do not hear us

declare even this。  For any thing we say or do; the slaves would

scarcely know there is a Republican party。  I believe they would not;

in fact; generally know it but for your misrepresentations of us in

their hearing。  In your political contests among yourselves; each

faction charges the other with sympathy with Black Republicanism; and

then; to give point to the charge; defines Black Republicanism to

simply be insurrection; blood; and thunder among the slaves。



Slave insurrections are no more common now than they were before the

Republican party was organized。  What induced the Southampton

insurrection; twenty…eight years ago; in which; at least; three times

as many lives were lost as at Harper's Ferry? You can scarcely

stretch your very elastic fancy to the conclusion that Southampton

was 〃got up by Black Republicanism。〃 In the present state of things

in the United States; I do not think a general or even a very

extensive slave insurrection is possible。  The indispensable concert

of action cannot be attained。  The slaves have no means of rapid

communication; nor can incendiary freemen; black or white; supply it。

The explosive materials are everywhere in parcels; but there neither

are; nor can be supplied the indispensable connecting trains。



Much is said by Southern people about the affection of slaves for

their masters and mistresses; and a part of it; at least; is true。  A

plot for an uprising could scarcely be devised and communicated to

twenty individuals before some one of them; to save the life of a

favorite master or mistress; would divulge it。  This is the rule; and

the slave revolution in Hayti was not an exception to it; but a case

occurring under peculiar circumstances。  The gunpowder plot of

British history; though not connected with slaves; was more in point。

In that case; only about twenty were admitted to the secret; and yet

one of them; in his anxiety to save a friend; betrayed the plot to

that friend; and; by consequence; averted the calamity。  Occasional

poisonings from the kitchen; and open or stealthy assassinations in

the field; and local revolts; extending to a score or so; will

continue to occur as the natural results of slavery; but no general

insurrection of slaves; as I think; can happen in this country for a

long time。  Whoever much fears or much hopes for such an event will

be alike disappointed。



In the language of Mr。 Jefferson; uttered many years ago; 〃It is

still in our power to direct the process of emancipation and

deportation peaceably; and in such slow degrees as that the evil will

wear off insensibly; and their places be; pari passu; filled up by

free white laborers。  If; on the contrary; it is left to force itself

on; human nature must shudder at the prospect held up。〃



Mr。 Jefferson did not mean to say; nor do I; that the power of

emancipation is in the Federal Government。  He spoke of Virginia;

and; as to the power of emancipation; I speak of the slave holding

States only。  The Federal Government; however; as we insist; has the

power of restraining the extension of the institutionthe power to

insure that a slave insurrection shall never occur on any American

soil which is now free from slavery。



John Brown's effort was peculiar。  It was not a slave insurrection。

It was an attempt

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