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for to bring me down again。  But he could by no means do it; for

this sentence stood like a millpost at my back。〃  But after two

days the old despairing thoughts returned; 〃nor could his faith

retain the word。〃  A few hours; however; saw the return of his

hopes。  As he was on his knees before going to bed; 〃seeking the

Lord with strong cries;〃 a voice echoed his prayer; 〃I have loved

Thee with an everlasting love。〃  〃Now I went to bed at quiet; and

when I awaked the next morning it was fresh upon my soul and I

believed it。〃



These voices from heaven … whether real or not he could not tell;

nor did he much care; for they were real to him … were continually

sounding in his ears to help him out of the fresh crises of his

spiritual disorder。  At one time 〃O man; great is thy faith;〃

〃fastened on his heart as if one had clapped him on the back。〃  At

another; 〃He is able;〃 spoke suddenly and loudly within his heart;

at another; that 〃piece of a sentence;〃 〃My grace is sufficient;〃

darted in upon him 〃three times together;〃 and he was 〃as though he

had seen the Lord Jesus look down through the tiles upon him;〃 and

was sent mourning but rejoicing home。  But it was still with him

like an April sky。  At one time bright sunshine; at another

lowering clouds。  The terrible words about Esau 〃returned on him as

before;〃 and plunged him in darkness; and then again some good

words; 〃as it seemed writ in great letters;〃 brought back the light

of day。  But the sunshine began to last longer than before; and the

clouds were less heavy。  The 〃visage〃 of the threatening texts was

changed; 〃they looked not on him so grimly as before;〃 〃that about

Esau's birthright began to wax weak and withdraw and vanish。〃  〃Now

remained only the hinder part of the tempest。  The thunder was

gone; only a few drops fell on him now and then。〃



The long…expected deliverance was at hand。  As he was walking in

the fields; still with some fears in his heart; the sentence fell

upon his soul; 〃Thy righteousness is in heaven。〃  He looked up and

〃saw with the eyes of his soul our Saviour at God's right hand。〃

〃There; I say; was my righteousness; so that wherever I was; or

whatever I was a…doing; God could not say of me; 'He wants my

righteousness;' for that was just before Him。  Now did the chains

fall off from my legs。  I was loosed from my affliction and irons。

My temptations also fled away; so that from that time those

dreadful Scriptures left off to trouble me。  Oh methought Christ;

Christ; there was nothing but Christ that was before mine eyes。  I

could look from myself to Him; and should reckon that all those

graces of God that now were green upon me; were yet but like those

crack…groats; and fourpence…halfpennies that rich men carry in

their purses; while their gold is in their trunks at home。  Oh; I

saw my gold was in my trunk at home。  In Christ my Lord and

Saviour。  Further the Lord did lead me into the mystery of union

with the Son of God。  His righteousness was mine; His merits mine;

His victory also mine。  Now I could see myself in heaven and earth

at once; in heaven by my Christ; by my Head; by my Righteousness

and Life; though on earth by my body or person。  These blessed

considerations were made to spangle in mine eyes。  Christ was my

all; all my Wisdom; all my Righteousness; all my Sanctification;

and all my Redemption。〃







CHAPTER III。







The Pilgrim; having now floundered through the Slough of Despond;

passed through the Wicket Gate; climbed the Hill Difficulty; and

got safe by the Lions; entered the Palace Beautiful; and was 〃had

in to the family。〃  In plain words; Bunyan united himself to the

little Christian brotherhood at Bedford; of which the former loose…

living royalist major; Mr。 Gifford; was the pastor; and was

formally admitted into their society。  In Gifford we recognize the

prototype of the Evangelist of 〃The Pilgrim's Progress;〃 while the

Prudence; Piety; and Charity of Bunyan's immortal narrative had

their human representatives in devout female members of the

congregation; known in their little Bedford world as Sister

Bosworth; Sister Munnes; and Sister Fenne; three of the poor women

whose pleasant words on the things of God; as they sat at a doorway

in the sun; 〃as if joy did make them speak;〃 had first opened

Bunyan's eyes to his spiritual ignorance。  He was received into the

church by baptism; which; according to his earliest biographer;

Charles Doe 〃the Struggler;〃 was performed publicly by Mr。 Gifford;

in the river Ouse; the 〃Bedford river〃 into which Bunyan tells us

he once fell out of a boat; and barely escaped drowning。  This was

about the year 1653。  The exact date is uncertain。  Bunyan never

mentions his baptism himself; and the church books of Gifford's

congregation do not commence till May; 1656; the year after

Gifford's death。  He was also admitted to the Holy Communion; which

for want; as he deemed; of due reverence in his first approach to

it; became the occasion of a temporary revival of his old

temptations。  While actually at the Lord's Table he was 〃forced to

bend himself to pray〃 to be kept from uttering blasphemies against

the ordinance itself; and cursing his fellow communicants。  For

three…quarters of a year he could 〃never have rest or ease〃 from

this shocking perversity。  The constant strain of beating off this

persistent temptation seriously affected his health。  〃Captain

Consumption;〃 who carried off his own 〃Mr。 Badman;〃 threatened his

life。  But his naturally robust constitution 〃routed his forces;〃

and brought him through what at one time he anticipated would prove

a fatal illness。  Again and again; during his period of

indisposition; the Tempter took advantage of his bodily weakness to

ply him with his former despairing questionings as to his spiritual

state。  That seemed as bad as bad could be。  〃Live he must not; die

he dare not。〃  He was repeatedly near giving up all for lost。  But

a few words of Scripture brought to his mind would revive his

drooping spirits; with a natural reaction on his physical health;

and he became 〃well both in body and mind at once。〃  〃My sickness

did presently vanish; and I walked comfortably in my work for God

again。〃  At another time; after three or four days of deep

dejection; some words from the Epistle to the Hebrews 〃came bolting

in upon him;〃 and sealed his sense of acceptance with an assurance

he never afterwards entirely lost。  〃Then with joy I told my wife;

'Now I know; I know。'  That night was a good night to me; I never

had but few better。  I could scarce lie in my bed for joy and peace

and triumph through Christ。〃



During this time Bunyan; though a member of the Bedford

congregation; continued to reside at Elstow; in the little thatched

wayside tenement; with its lean…to forge at one end; already

mentioned; which is still pointed out as 〃Bunyan's Cottage。〃  There

his two children; Mary; his passionately loved blind daughter; and

Elizabeth were born; the one in 1650; and the other in 1654。  It

was probably in the next year; 1655; that he finally quitted his

native village and took up his residence in Bedford; and became a

deacon of the congregation。  About this time also he must have lost

the wife to whom he owed so much。  Bunyan does not mention the

event; and our only knowledge of it is from the conversation of his

second wife; Elizabeth; with Sir Matthew Hale。  He sustained also

an even greater loss in the death of his friend and comrade; Mr。

Gifford; who died in September; 1655。  The latter was succeeded by

a young man named John Burton; of very delicate health; who was

taken by death from his congregation; by whom he was much beloved;

in September; 1660; four months after the restoration of the

Monarchy and the Church。  Burton thoroughly appreciated Bunyan's

gifts; and stood sponsor for him on the publication of his first

printed work。  This was a momentous year for Bunyan; for in it Dr。

Brown has shown; by a 〃comparison of dates;〃 that we may probably

place the beginning of Bunyan's ministerial life。  Bunyan was now

in his twenty…seventh year; in the prime of his manly vigour; with

a vivid imagination; ready speech; minute textual knowledge of the

Bible; and an experience of temptation and the wiles of the evil

one; such as few Christians of double his years have ever reached。

〃His gifts could not long be hid。〃  The beginnings of that which

was to prove the great work of his life were slender enough。  As

Mr。 Froude says; 〃he was modest; humble; shrinking。〃  The members

of his congregation; recognizing that he had 〃the gift of

utterance〃 asked him to speak 〃a word of exhortation〃 to them。  The

request scared him。  The most truly gifted are usually the least

conscious of their gifts。  At first it did much 〃dash and abash his

spirit。〃  But after earnest entreaty he gave way; and made one or

two trials of his gift in private meetings; 〃though with much

weakness and infirmity。〃  The result proved the correctness of his

brethren's estimate。  The young tinker showed himself no common

preacher。  His words came home with power to the souls of his

hearers; who 〃protested solemnly; as in the sight of God; that they

were both affected and comforted by them; and gave thanks to the

Father of mercies for the grace bestowed on him。〃  After this; as

the brethren went out on their itinerating rounds to the villages

about; they began to ask Bunyan to accompany them; and though he

〃durst not make use of his gift in an open way;〃 he would

sometimes; 〃yet more privately still; speak a word of admonition;

with which his hearers professed their souls edified。〃  That he had

a real Divine call to the ministry became increasingly evident;

both to himself and to others。  His engagements of this kind

multiplied。  An entry in the Church book records 〃that Brother

Bunyan being taken off by the preaching of the gospel〃 from his

duties

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