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disaffection ripened into active revolt。 It was necessary for his plans to
be fully developed�察�that their true nature and tendency might be seen by
all。 Lucifer�察�as the anointed cherub�察�had been highly exalted�察�he was
greatly loved by the heavenly beings�察�and his influence over them was
strong。 God's government included not only the inhabitants of heaven�察�but of
all the worlds that He had created�察�and Lucifer had concluded that if he
could carry the angels of heaven with him in rebellion�察�he could carry also
all the worlds。 He had artfully presented his side of the question��
employing sophistry and fraud to secure his objects。 His power to deceive
was very great。 By disguising himself in a cloak of falsehood�察�he had gained
an advantage。 All his acts were so clothed with mystery that it was
difficult to disclose to the angels the true nature of his work。 Until fully
developed�察�it could not be made to appear the evil thing it was�察�his
disaffection would not be seen to be rebellion。 Even the loyal angels could
not fully discern his character or see to what his work was leading。

Lucifer had at first so conducted his temptations that he himself stood
uncommitted。 The angels whom he could not bring fully to his side�察�he
accused of indifference to the interests of heavenly beings。 The very work
which he himself was doing�察�he charged upon the loyal angels。 It was his
policy to perplex with subtle arguments concerning the purposes of God。
Everything that was simple he shrouded in mystery�察�and by artful perversion
cast doubt upon the plainest statements of Jehovah。 And his high position��
so closely connected with the divine government�察�gave greater force to his
representations。

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God could employ only such means as were consistent with truth and
righteousness。 Satan could use what God could not flattery and deceit。 He
had sought to falsify the word of God and had misrepresented His plan of
government�察�claiming that God was not just in imposing laws upon the angels��
that in requiring submission and obedience from His creatures�察�He was
seeking merely the exaltation of Himself。 It was therefore necessary to
demonstrate before the inhabitants of heaven�察�and of all the worlds�察�that
God's government is just�察�His law perfect。 Satan had made it appear that he
himself was seeking to promote the good of the universe。 The true character
of the usurper and his real object must be understood by all。 He must have
time to manifest himself by his wicked works。

The discord which his own course had caused in heaven�察�Satan charged upon
the government of God。 All evil he declared to be the result of the divine
administration。 He claimed that it was his own object to improve upon the
statutes of Jehovah。 Therefore God permitted him to demonstrate the nature
of his claims�察�to show the working out of his proposed changes in the divine
law。 His own work must condemn him。 Satan had claimed from the first that he
was not in rebellion。 The whole universe must see deceiver unmasked。

Even when he was cast out of heaven。 Infinite Wisdom did not destroy Satan。
Since only the service of love can be acceptable to God�察�the allegiance of
His creatures must rest upon a conviction of His justice and benevolence。
The inhabitants of heaven and of the worlds�察�being unprepared to comprehend
the nature or consequences of sin�察�could not then have seen the justice of
God in the destruction of Satan。 Had he been immediately blotted out of
existence�察�some would have served God from fear rather than from love。 The
influence of the deceiver would not have been fully destroyed�察�nor would be
the spirit of rebellion have been utterly eradicated。 For the good of the
entire universe through ceaseless ages�察�he must more fully developed his
principles�察�that his charges against the divine government might be seen in
their true light by all created beings�察�and that the justice and mercy of
God and the immutability of His law might be forever placed beyond all
question。

Satan's rebellion was to be a lesson to the universe through all coming
agesa perpetual testimony to the nature of sin and its

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terrible results。 The working out of Satan's rule�察�its effects upon both men
and angels�察�would show what must be the fruit of setting aside the divine
authority。 It would testify that with the existence of God's government is
bound up the well´being of all the creatures He has made。 Thus the history
of this terrible experiment of rebellion was to be a perpetual safeguard to
all holy beings�察�to prevent them from being deceived as to the nature of
transgression�察�to save them from committing sin�察�and suffering its penalty。

He that ruleth in the heavens is the one who sees the end from the
beginningthe one before whom the mysteries of the past and the future are
alike outspread�察�and who�察�beyond the woe and darkness and ruin that sin has
wrought�察�beholds the accomplishment of His own purposes of love and
blessing。 Though ;clouds and darkness are round about Him�此�righteousness and
judgment are the foundation of His throne。; Psalm 97��2�察�R。V。 And this the
inhabitants of the universe�察�both loyal and disloyal�察�will one day
understand。 ;His work is perfect�此�for all His ways are judgment�此�a God of
truth and without iniquity�察�just and right is He。; Deuteronomy 32��4。





��44��

                              Chapter 2

                              The Creation


;By the word of the Lord were the heavens made�察�and all the host of them by
the breath of His mouth。; ;For He spake�察�and it was�察─ �He commanded�察�and it
stood fast。; Psalm 33��6��9。 He ;laid the foundations of the earth�察�that it
should not be removed forever。; Psalm 104��5。

As the earth came forth from the hand of its Maker�察�it was exceedingly
beautiful。 Its surface was diversified with mountains�察�hills�察�and plains��
interspersed with noble rivers and lovely lakes�察�but the hills and mountains
were not abrupt and rugged�察�abounding in terrific steeps and frightful
chasms�察�as they now do�察�the sharp�察�ragged edges of earth's rocky framework
were buried beneath the fruitful soil�察�which everywhere produced a luxuriant
growth of verdure。 There were no loathsome swamps or barren deserts。
Graceful shrubs and delicate flowers greeted the eye at every turn。 The
heights were crowned with trees more majestic than any that now exist。 The
air�察�untainted by foul miasma�察�was clear and healthful。 The entire landscape
outvied in beauty the decorated grounds of the proudest palace。 The angelic
host viewed the scene with delight�察�and rejoiced at the wonderful works of
God。

After the earth with its teeming animal and vegetable life had been called
into existence�察�man�察�the crowning work of the Creator�察�and the one for whom
the beautiful earth had been fitted up�察�was brought upon the stage of
action。 To him was given dominion over all that his eye could behold�察�for
;God said�察�Let Us make man in Our image�察�after Our likeness�此�and let them
have dominion over 。 。 。 all the earth。 。 。 。 So God created man in His own
image�察 � 。 。 male and female created He them。; Here is clearly set forth the
origin of the human race�察�and the divine record is so plainly stated that
there is no occasion for erroneous

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conclusions。 God created man in His own image。 Here is no mystery。 There is
no ground for the supposition that man was evolved by slow degrees of
development from the lower forms of animal or vegetable life。 Such teaching
lowers the great work of the Creator to the level of man's narrow�察�earthly
conceptions。 Men are so intent upon excluding God from the sovereignty of
the universe that they degrade man and defraud him of the dignity of his
origin。 He who set the starry worlds on high and tinted with delicate skill
the flowers of the field�察�who filled the earth and the heavens with the
wonders of His power�察�when He came to crown His glorious work�察�to place one
in the midst to stand as ruler of the fair earth�察�did not fail to create a
being worthy of the hand that gave him life。 The genealogy of our race�察�as
given by inspiration�察�traces back its origin�察�not to a line of developing
germs�察�mollusks�察�and quadrupeds�察�but to the great Creator。 Though formed
from the dust�察�Adam was ;the son of God。;

He was placed�察�as God's representative�察�over the lower orders of being。 They
cannot understand or acknowledge the sovereignty of God�察�yet they were made
capable of loving and serving man。 The psalmist says�察 �Thou madest him to
have dominion over the works of Thy hands�察�Thou hast put all things under
his feet�此 � 。 。 the beasts of the field�察�the fowl of the air�察 � 。 。 and
whatsoever passeth through the paths of the seas。; Psalm 8��6´8。

Man was to bear God's image�察�both in outward resemblance and in character。
Christ alone is ;the express image; ��Hebrews 1��3�� of the Father�察�but man was
formed in the likeness of God。 His nature was in harmony with the will of
God。 His mind was capable of comprehending divine things。 His affections
were pure�察�his appetites and passions were under the control of reason。 He
was holy and happy in bearing the image of God and in perfect obedience to
His will。

As man came forth from the hand of his Creator�察�he was of lofty stature and
perfect symmetry。 His countenance bore the ruddy tint of health and glowed
with the light of life and joy。 Adam's height was much greater than that of
men who now inhabit the earth。 Eve was somewhat less in stature�察�yet her
form was noble�察�and full of beauty。 The sinless pair wore no artificial
garments�察�they were clothed with a covering of light and glory�察�such as the
angels wear。 So long as they lived in obedience to God�察�this robe of light
continued to enshroud them。

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After the creation of Adam every living creature was brought before him to
receive its name�察�he saw that to each had been given a companion�察�but among
them ;there was not found an help meet for him。; Among all the creatures
that God had made on the earth�察�there was not one equal to man。 And God
said�察 �It is not good that the man should be alone�察�I will make him an help

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