patriarchs and prophets-及7何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
said�察 �It is not good that the man should be alone�察�I will make him an help
meet for him。; Man was not made to dwell in solitude�察�he was to be a social
being。 Without companionship the beautiful scenes and delightful employments
of Eden would have failed to yield perfect happiness。 Even communion with
angels could not have satisfied his desire for sympathy and companionship。
There was none of the same nature to love and to be loved。
God Himself gave Adam a companion。 He provided ;an help meet for him;a
helper corresponding to him´one who was fitted to be his companion�察�and who
could be one with him in love and sympathy。 Eve was created from a rib taken
from the side of Adam�察�signifying that she was not to control him as the
head�察�nor to be trampled under his feet as an inferior�察�but to stand by his
side as an equal�察�to be loved and protected by him。 A part of man�察�bone of
his bone�察�and flesh of his flesh�察�she was his second self�察�showing the close
union and the affectionate attachment that should exist in this relation。
;For no man ever yet hated his own flesh�察�but nourisheth and cherisheth it。;
Ephesians 5��29。 ;Therefore shall a man leave his father and his mother�察�and
shall cleave unto his wife�察�and they shall be one。;
God celebrated the first marriage。 Thus the institution has for its
originator the Creator of the universe。 ;Marriage is honorable; ��Hebrews
13��4���察�it was one of the first gifts of God to man�察�and it is one of the two
institutions that�察�after the Fall�察�Adam brought with him beyond the gates of
Paradise。 When the divine principles are recognized and obeyed in this
relation�察�marriage is a blessing�察�it guards the purity and happiness of the
race�察�it provides for man's social needs�察�it elevates the physical�察�the
intellectual�察�and the moral nature。
;And the Lord God planted a garden eastward in Eden�察�and there He put the
man whom He had formed。; Everything that God had made was the perfection of
beauty�察�and nothing seemed wanting that could contribute to the happiness of
the holy pair��
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yet the Creator gave them still another token of His love�察�by preparing a
garden especially for their home。 In this garden were trees of every
variety�察�many of them laden with fragrant and delicious fruit。 There were
lovely vines�察�growing upright�察�yet presenting a most graceful appearance��
with their branches drooping under their load of tempting fruit of the
richest and most varied hues。 It was the work of Adam and Eve to train the
branches of the vine to form bowers�察�thus making for themselves a dwelling
from living trees covered with foliage and fruit。 There were fragrant
flowers of every hue in rich profusion。 In the midst of the garden stood the
tree of life�察�surpassing in glory all other trees。 Its fruit appeared like
apples of gold and silver�察�and had the power to perpetuate life。
The creation was now complete。 ;The heavens and the earth were finished�察�and
all the host of them。; ;And God saw everything that He had made�察�and��
behold�察�it was very good。; Eden bloomed on earth。 Adam and Eve had free
access to the tree of life。 No taint of sin or shadow of death marred the
fair creation。 ;The morning stars sang together�察�and all the sons of God
shouted for joy。; Job 38��7。
The great Jehovah had laid the foundations of the earth�察�He had dressed the
whole world in the garb of beauty and had filled it with things useful to
man�察�He had created all the wonders of the land and of the sea。 In six days
the great work of creation had been accomplished。 And God ;rested on the
seventh day from all His work which He had made。 And God blessed the seventh
day�察�and sanctified it�此�because that in it He had rested from all His work
which God created and made。; God looked with satisfaction upon the work of
His hands。 All was perfect�察�worthy of its divine Author�察�and He rested�察�not
as one weary�察�but as well pleased with the fruits of His wisdom and goodness
and the manifestations of His glory。
After resting upon the seventh day�察�God sanctified it�察�or set it apart�察�as a
day of rest for man。 Following the example of the Creator�察�man was to rest
upon this sacred day�察�that as he should look upon the heavens and the earth��
he might reflect upon God's great work of creation�察�and that as he should
behold the evidences of God's wisdom and goodness�察�his heart might be filled
with love and reverence for his Maker。
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In Eden�察�God set up the memorial of His work of creation�察�in placing His
blessing upon the seventh day。 The Sabbath was committed to Adam�察�the father
and representative of the whole human family。 Its observance was to be an
act of grateful acknowledgment�察�on the part of all who should dwell upon the
earth�察�that God was their Creator and their rightful Sovereign�察�that they
were the work of His hands and the subjects of His authority。 Thus the
institution was wholly commemorative�察�and given to all mankind。 There was
nothing in it shadowy or of restricted application to any people。
God saw that a Sabbath was essential for man�察�even in Paradise。 He needed to
lay aside his own interests and pursuits for one day of the seven�察�that he
might more fully contemplate the works of God and meditate upon His power
and goodness。 He needed a Sabbath to remind him more vividly of God and to
awaken gratitude because all that he enjoyed and possessed came from the
beneficent hand of the Creator。
God designs that the Sabbath shall direct the minds of men to the
contemplation of His created works。 Nature speaks to their senses�察�declaring
that there is a living God�察�the Creator�察�the Supreme Ruler of all。 ;The
heavens declare the glory of God�察�and the firmament showeth His handiwork。
Day unto day uttereth speech�察�and night unto night showeth knowledge。; Psalm
19��1�察�2。 The beauty that clothes the earth is token of God's love。 We may
behold it in the everlasting hills�察�in the lofty trees�察�in the opening buds
and the delicate flowers。 All speak to us of God。 The Sabbath�察�ever pointing
to Him who made them all�察�bids men open the great book of nature and trace
therein the wisdom�察�the power�察�and the love of the Creator。
Our first parents�察�though created innocent and holy�察�were not placed beyond
the possibility of wrongdoing。 God made them free moral agents�察�capable of
appreciating the wisdom and benevolence of His character and the justice of
His requirements�察�and with full liberty to yield or to withhold obedience。
They were to enjoy communion with God and with holy angels�察�but before they
could be rendered eternally secure�察�their loyalty must be tested。 At the
very beginning of man's existence a check was placed upon the desire for
self´indulgence�察�the fatal passion that lay at the foundation of Satan's
fall。 The tree of knowledge�察�which stood near the tree of life in the midst
of the garden�察�was
49
to be a test of the obedience�察�faith�察�and love of our parents。 While
permitted to eat freely of every other tree�察�they were forbidden to taste of
this�察�on pain of death。 They were also to be exposed to the temptations of
Satan�察�but if they endured the trial�察�they would finally be placed beyond
his power�察�to enjoy perpetual favor with God。
God placed man under law�察�as an indispensable condition of his very
existence。 He was a subject of the divine government�察�and there can be no
government without law。 God might have created man without the power to
transgress His law�察�He might have withheld the hand of Adam from touching
the forbidden fruit�察�but in that case man would have been�察�not a free moral
agent�察�but a mere automaton。 Without freedom of choice�察�his obedience would
not have been voluntary�察�but forced。 There could have been no development of
character。 Such a course would have been contrary to God's plan in dealing
with the inhabitants of other worlds。 It would have been unworthy of man as
an intelligent being�察�and would have sustained Satan's charge of God's
arbitrary rule。
God made upright�察�He gave him noble traits of character�察�with no bias toward
evil。 He endowed him with high intellectual powers�察�and presented before him
the strongest possible inducements to be true to his allegiance。 Obedience��
perfect and perpetual�察�was the condition of eternal happiness。 On this
condition he was to have access to the tree of life。
The home of our first parents was to be a pattern for other homes as their
children should go forth to occupy the earth。 That home�察�beautified by the
hand of God Himself�察�was not a gorgeous palace。 Men�察�in their pride�察�delight
in magnificent and costly edifices and glory in the works of their own
hands�察�but God placed Adam in a garden。 This was his dwelling。 The blue
heavens were its dome�察�the earth�察�with its delicate flowers and carpet of
living green�察�was its floor�察�and the leafy branches of the goodly trees were
its canopy。 Its was walls were hung with the most magnificent adorningsthe
handiwork of the great Master Artist。 In the surroundings of the holy pair
was a lesson for all timethat true happiness is found�察�not in the
indulgence of pride and luxury�察�but in communion with God through His
created works。 If men would give less attention to the artificial�察�and would
cultivate greater simplicity�察�they would come far nearer to answering the
50
purpose of God in their creation。 Pride and ambition are never satisfied��
but those who are truly wise will find substantial and elevating pleasure in
the sources of enjoyment that God has placed within the reach of all。
To the dwellers in Eden was committed the care of the garden�察 �to dress it
and to keep it。; Their occupation was not wearisome�察�but pleasant and
invigorating。 God appointed labor as a blessing to man�察�to occupy his mind��
to strengthen his body�察�and to develop his faculties。 In mental and physical
activity Adam found one of the highest pleasures of his holy existence。 And
when�察�as a result of his disobedience�察�he was driven from his beautiful
home�察�and forced to struggle with a stubborn soil to gain his daily bread��
that very labor�察�although widely different from his pleasant occupation in