my name is red-厘議兆忖出碕-及78何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
I do so with the utmost humility。 For there¨s also the issue of style。 It has
always caused me great pain that I¨m belittled in the Glorious Koran。 But this
pain is my way of life。 This is simply the way it is。
It¨s true�察�God created man before the eyes of us angels。 Then He wanted us
to prostrate ourselves before this creation。 Yes�察�it happened the way it¨s written
in ^The Heights ̄ chapter�此 �While all the other angels bowed before man�察 �I
refused。 I reminded all that Adam was made from mud�察�whereas I was created
from fire�察�a superior element as all of you are familiar。 So I didn¨t bow before
man。 And God found my behavior�察�well�察 �proud。 ̄
^Lower yourself from these heavens�察院�He said。 ^It¨s beyond the likes of you
to scheme for greatness here。 ̄
^Permit me to live until Judgment Day�察院�I said�察 �until the dead arise。 ̄
He granted His permission。 I promised that during this entire time I would
tempt the descendents of Adam�察�who¨d been the cause of my punishment�察�and
He said He¨d send to Hell those I¨d successfully corrupted。 I don¨t have to tell
you that we¨ve each remained true to his word。 I have nothing more to say
about the matter。
As some will claim�察�at that time Almighty God and I made a pact。 According
to them�察�I was helping to test the Almighty¨s subjects by attempting to destroy
their faith�此�The good�察�possessed of sound judgment�察�would not be led astray�察�
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while the evil�察�giving into their carnal desires�察�would sin�察�to later fill the depths
of Hell。 Therefore�察�portant�此�If all men went to Heaven�察�
no one would ever be frightened�察 �and the world and its governments could
never function on virtue alone�察�for in our world evil is as necessary as virtue
and sin as necessary as rectitude。 Given that I am to thank for the genesis of
Allah¨s worldly order!with His permission no less ��why else would He allow
me to live until Judgment Day�殖�!to be branded ^evil ̄ and never be granted
my due is my hidden troment。 Men like the mystic Mansur�察�the wool carder�察�
or the famous Imam Gazzali¨s younger brother Ahmet Gazzali�察�have taken this
line of reasoning so far as to conclude in their writings that if the sins I caused
are actually mitted through God¨s permission and will�察�then they are what
God desires�察 �furthermore�察 �they maintain that good and evil do not exist
because everything emerges from God�察�and even I am a part of Him。
Some of these mindless men have quite appropriately been burned to death
with their books。 Of course�察�good and evil do exist�察�and the responsibility for
drawing a line between the two falls to each of us。 I am not Allah�察�God forbid�察�
and I was not the one who planted such absurdities into the heads of these
dimwits�察�they came up with it all by themselves。
This brings me to my second plaint�此�I am not the source of all the evil
and sin in the world。 Many people sin out of their own blind ambition�察�lust�察�
lack of willpower�察�baseness�察�and most often�察�out of their own idiocy without
any instigation�察 �deception or temptation on my part。 However absurd the
efforts of certain learned mystics to absolve me of any evil might be�察�so too is
the assumption that I am the source of all of it�察 �which also contradicts the
Glorious Koran。 I¨m not the one who tempts every fruit monger who craftily
foists rotten apples upon his customers�察 �every child who tells a lie�察 �every
fawning sycophant�察�every old man who has obscene daydreams or every boy
who jacks off。 Even the Almighty couldn¨t find anything evil in passing wind
or jacking off。 Sure�察 �I work very hard so you might mit grave sins。 But
some hojas claim that all of you who gape�察�sneeze or even fart are my dupes�察�
which tells me they haven¨t understood me in the least。
Let them misunderstand you�察�so you can dupe them all the more easily�察�you
might suggest。 True。 But let me remind you�察 �I have my pride�察 �which is what
caused me to fall out with the Almighty in the first place。 Even though I can
assume every imaginable form�察 �and though it¨s been recorded in numerous
books tens of thousands of times that I¨ve successfully tempted the pious�察�
especially in the lust´kindling guise of a beautiful woman�察�can the miniaturist
brethren before me tonight please explain why they persist in picturing me as
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a misshapen�察 �horned�察 �long´tailed and gruesome creature with a face covered
with protruding moles�拭�
Like so�察�we arrive at the heart of the matter�此�figurative painting。 An Istanbul
street mob incited by a preacher whose name I won¨t mention so he won¨t
bother you later on�察�condemns the following as being contrary to the word of
God�此�the calling of the azan like a song�察�the gathering of men in dervish lodges�察�
sitting in each other¨s laps�察�and chanting with abandon to the acpaniment
of musical instruments�察�and the drinking of coffee。 I¨ve heard that some of the
miniaturists among us who fear this preacher and his mob claim that I¨m the
one behind all this painting in the Frankish style。 For centuries�察 �countless
accusations have been leveled at me�察�but none so far from the truth。
Let¨s start from the beginning。 Everybody gets caught up in my provoking
Eve to eat of the forbidden fruit and forgets about how this whole matter
began。 No�察�it doesn¨t begin with my hubris before the Almighty�察�either。 Before
anything else�察�there¨s the matter of His presenting man to us and expecting us
to bow down to him�察 �which met with my quite appropriate and decisive
refusal!though the other angels obeyed。 Do you think it fitting that�察 �after
creating me from fire�察 �He require me to bow before man�察 �whom He created
out of the crudest mud�拭�Oh my brethren�察�speak the truth of your conscience。
All right�察 �then�察 �I know you¨ve been thinking about it and fear that anything
said here will not just remain between us�此�He will hear it all and one day He¨ll
call you to account。 Fine�察 �never mind why He¨s provided you with that
conscience in the first instance�察�I agree�察�you¨re justified in being afraid�察�and I¨ll
forget about this question and the mud´versus´fire debate。 But there¨s
something I¨ll never forget!yes indeed�察 �something I¨ll always be proud of�此 �I
never bowed down before man。
This�察�however�察�is precisely what the new European masters are doing�察�and
they¨re not satisfied with merely depicting and displaying every single detail
down to the eye color�察 �plexion�察 �curvy lips�察 �forehead wrinkles�察 �rings and
disgusting ear hair of gentlemen�察 �priests�察 �wealthy merchants and even
women!including the lovely shadows that fall between their breasts。 These
artists also dare to situate their subjects in the center of the page�察�as if man
were meant to be worshiped�察 �and display these portraits like idols before
which we should prostrate ourselves。 Is man important enough to warrant
being drawn in every detail�察 �including his shadow�拭 �If the houses on a street
were rendered according to man¨s false perception that they gradually
diminish in size as they recede into the distance�察 �wouldn¨t man then
effectively be usurping Allah¨s place at the center of the world�拭 �Well�察 �Allah�察�
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almighty and omnipotent�察�would know better than I。 But surely it¨s absurd on
the face of it to credit me with the idea of these portraits�察 �I�察 �who having
refused to prostrate myself before man suffered untold pain and isolation�察�I�察�
who fell from God¨s grace to bee the subject of curses。 It would be more
reasonable to hold me responsible�察�as some mullahs and preachers do�察�for all
the children who play with themselves and everyone who farts。
I have one last ment on this subject�察�but my words aren¨t for men who
can¨t think beyond their eagerness to show off�察 �their carnal desires�察 �lust for
money or other absurd passions� �Only God�察 �in His infinite wisdom�察 �will
understand me�此�Was it not You who instilled man with pride by making the
angels bow before him�拭�Now they regard themselves as Your angels were made
to regard them�察 �men are worshiping themselves�察 �placing themselves at the
center of the world。 Even your most devoted servants want to be depicted in
the style of the Frankish masters。 I know it as well as I know my own name
that this narcissism will end in their forgetting You entirely。 And I¨m the one
who¨ll be blamed。
How might I convince you that I don¨t take all of this to heart�拭�Naturally�察�
by standing firmly on my own two feet despite centuries of merciless stonings�察�
curses�察�damnings and denouncements。 If only my angry and shallow enemies�察�
who never tire of condemning me�察�would remember that it was the Almighty
Himself who granted me life until Judgment Day�察 �while allotting them no
more than sixty or seventy years。 If I were to advise them that they could
extend this period by drinking coffee�察�I knoe�察�because it
was Satan speaking�察�would do the exact opposite and refuse coffee entirely�察�or
worse yet�察�stand on their heads and try pouring it into their asses。
Don¨t laugh。 It¨s not the content�察�but the form of thought that counts。 It¨s
not what a miniaturist paints�察�but his style。 Yet these things should be subtle。 I
was going to conclude with a love story�察�but it¨s gotten quite late。 The honey´
tongued master storyteller who¨s given me voice tonight promises to tell this
story of love when he hangs up the picture of a woman the day after
tomorrow�察�on Wednesday night。
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I�察�SHEKURE
I dreamed that my father was telling me inprehensible things�察�and it was
so terrifying that I woke up。 Shevket and Orhan were clinging tightly to me on
either side�察 �and their warmth made me sweat。 Shevket had his hand on my
stomach。 Orhan was resting his sweaty head on my bosom。 Some