war of the classes(竣雫況尸)-及14何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
simultaneously to three�察�four�察�or six machines or tools�察�while the British
workman is compelled by his trade union to limit his attention to one�察�so
that employment may be given to half a dozen men。;
But for scabbing�察 �no blame attaches itself anywhere。 With rare
exceptions�察 �all the people in the world are scabs。 The strong�察 �capable
workman gets a job and holds it because of his strength and capacity。 And
he holds it because out of his strength and capacity he gives a better value
for his wage than does the weaker and less capable workman。 Therefore he
is scabbing upon his weaker and less capable brother workman。 He is
giving more value for the price paid by the employer。
The superior workman scabs upon the inferior workman because he is
so constituted and cannot help it。 The one�察 �by fortune of birth and
upbringing�察 �is strong and capable�察 �the other�察 �by fortune of birth and
upbringing�察�is not so strong nor capable。 It is for the same reason that one
country scabs upon another。 That country which has the good fortune to
possess great natural resources�察 �a finer sun and soil�察 �unhampering
institutions�察 �and a deft and intelligent labor class and capitalist class is
bound to scab upon a country less fortunately situated。 It is the good
fortune of the United States that is making her the colossal scab�察�just as it
is the good fortune of one man to be born with a straight back while his
brother is born with a hump。
It is not good to give most for least�察�not good to be a scab。 The word
has gained universal opprobrium。 On the other hand�察�to be a non´scab�察�to
give least for most�察 �is universally branded as stingy�察 �selfish�察 �and
unchristian´like。 So all the world�察�like the British workman�察�is 'twixt the
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devil and the deep sea。 It is treason to one's fellows to scab�察 �it is
unchristian´like not to scab。
Since to give least for most�察�and to give most for least�察�are universally
bad�察�what remains�拭�Equity remains�察�which is to give like for like�察�the same
for the same�察�neither more nor less。 But this equity�察�society�察�as at present
constituted�察�cannot give。 It is not in the nature of present´day society for
men to give like for like�察 �the same for the same。 And so long as men
continue to live in this competitive society�察�struggling tooth and nail with
one another for food and shelter�察。�which is to struggle tooth and nail with
one another for life���察�that long will the scab continue to exist。 His will ;to
live; will force him to exist。 He may be flouted and jeered by his brothers�察�
he may be beaten with bricks and clubs by the men who by superior
strength and capacity scab upon him as he scabs upon them by longer
hours and smaller wages�察 �but through it all he will persist�察 �giving a bit
more of most for least than they are giving。
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War of the Classes
THE QUESTION OF THE
MAXIMUM
For any social movement or development there must be a maximum
limit beyond which it cannot proceed。 That civilization which does not
advance must decline�察 �and so�察 �when the maximum of development has
been reached in any given direction�察 �society must either retrograde or
change the direction of its advance。 There are many families of men that
have failed�察�in the critical period of their economic evolution�察�to effect a
change in direction�察 �and were forced to fall back。 Vanquished at the
moment of their maximum�察 �they have dropped out of the whirl of the
world。 There was no room for them。 Stronger competitors have taken their
places�察�and they have either rotted into oblivion or remain to be crushed
under the iron heel of the dominant races in as remorseless a struggle as
the world has yet witnessed。 But in this struggle fair women and
chivalrous men will play no part。 Types and ideals have changed。 Helens
and Launcelots are anachronisms。 Blows will be given and taken�察�and men
fight and die�察�but not for faiths and altars。 Shrines will be desecrated�察�but
they will be the shrines�察�not of temples�察�but market´places。 Prophets will
arise�察�but they will be the prophets of prices and products。 Battles will be
waged�察 �not for honor and glory�察 �nor for thrones and sceptres�察 �but for
dollars and cents and for marts and exchanges。 Brain and not brawn will
endure�察 �and the captains of war will be commanded by the captains of
industry。 In short�察 �it will be a contest for the mastery of the world's
commerce and for industrial supremacy。
It is more significant�察�this struggle into which we have plunged�察�for the
fact that it is the first struggle to involve the globe。 No general movement
of man has been so wide´spreading�察�so far´reaching。 Quite local was the
supremacy of any ancient people�察 �likewise the rise to empire of
Macedonia and Rome�察�the waves of Arabian valor and fanaticism�察�and the
mediaeval crusades to the Holy Sepulchre。 But since those times the planet
has undergone a unique shrinkage。
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The world of Homer�察�limited by the coast´lines of the Mediterranean
and Black seas�察�was a far vaster world than ours of today�察�which we weigh�察�
measure�察 �and compute as accurately and as easily as if it were a child's
play´ball。 Steam has made its parts accessible and drawn them closer
together。 The telegraph annihilates space and time。 Each morning�察 �every
part knows what every other part is thinking�察�contemplating�察�or doing。 A
discovery in a German laboratory is being demonstrated in San Francisco
within twenty´four hours。 A book written in South Africa is published by
simultaneous copyright in every English´speaking country�察�and on the day
following is in the hands of the translators。 The death of an obscure
missionary in China�察�or of a whiskey´smuggler in the South Seas�察�is served�察�
the world over�察�with the morning toast。 The wheat output of Argentine or
the gold of Klondike are known wherever men meet and trade。 Shrinkage�察�
or centralization�察 �has become such that the humblest clerk in any
metropolis may place his hand on the pulse of the world。 The planet has
indeed grown very small�察 �and because of this�察 �no vital movement can
remain in the clime or country where it takes its rise。
And so today the economic and industrial impulse is world´wide。 It is
a matter of import to every people。 None may be careless of it。 To do so is
to perish。 It is become a battle�察�the fruits of which are to the strong�察�and to
none but the strongest of the strong。 As the movement approaches its
maximum�察 �centralization accelerates and competition grows keener and
closer。 The competitor nations cannot all succeed。 So long as the
movement continues its present direction�察�not only will there not be room
for all�察 �but the room that is will become less and less�察 �and when the
moment of the maximum is at hand�察 �there will be no room at all。
Capitalistic production will have overreached itself�察 �and a change of
direction will then be inevitable。
Divers queries arise�此 �What is the maximum of commercial
development the world can sustain�拭 �How far can it be exploited�拭 �How
much capital is necessary�拭�Can sufficient capital be accumulated�拭�A brief
resume of the industrial history of the last one hundred years or so will be
relevant at this stage of the discussion。 Capitalistic production�察 �in its
modern significance�察�was born of the industrial revolution in England in
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the latter half of the eighteenth century。 The great inventions of that period
were both its father and its mother�察 �while�察 �as Mr。 Brooks Adams has
shown�察�the looted treasure of India was the potent midwife。 Had there not
been an unwonted increase of capital�察 �the impetus would not have been
given to invention�察 �while even steam might have languished for
generations instead of at once becoming�察 �as it did�察 �the most prominent
factor in the new method of production。 The improved application of these
inventions in the first decades of the nineteenth century mark the transition
from the domestic to the factory system of manufacture and inaugurated
the era of capitalism。 The magnitude of this revolution is manifested by
the fact that England alone had invented the means and equipped herself
with the machinery whereby she could overstock the world's markets。 The
home market could not consume a tithe of the home product。 To
manufacture this home produ