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battle of the books et al(慕媾)-及25何蛍

弌傍�� battle of the books et al(慕媾) 忖方�� 耽匈4000忖

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memory�察�the        whole company all this while in suspense�察�at length�察�says 

he�察  �it   is no   matter�察  �and   so   goes   on。   And�察  �to   crown   the   business�察  �it 

perhaps      proveth at last a story the company hath heard fifty times before�察�

or�察�at best�察�some insipid adventure of the relater。 

     Another general fault in conversation is that of those who affect                     to 

talk   of   themselves。     Some�察  �without   any   ceremony�察  �will   run   over         the 

history   of   their   lives�察  �will   relate   the   annals   of   their diseases�察  �with   the 

several     symptoms       and   circumstances       of   them�察   �will    enumerate       the 

hardships and injustice they have suffered in court�察              �in parliament�察�in love�察�

or in law。     Others are more dexterous�察�and             with great art will lie on the 

watch to hook in their own praise。             They will call a witness to remember 

they always foretold what           would happen in such a case�察�but none would 

believe them�察�they        advised such a man from the beginning�察�and told him 

the    consequences just as they happened�察�but he would have his own way。 

Others make a vanity of telling their faults。            They are the       strangest men 

in the world�察�they cannot dissemble�察�they own it is a                folly�察�they have lost 

abundance of advantages by it�察�but�察�if you                would give them the world�察�

they    cannot    help   it�察 �there   is  something      in    their  nature    that  abhors 

insincerity   and   constraint�察  �with   many       other   unsufferable   topics   of   the 

same altitude。 

     Of   such   mighty   importance   every   man   is   to   himself�察  �and   ready   to 

think    he   is  so  to  others�察  �without    once   making     this  easy   and    obvious 

reflection�察�that his affairs can have no more weight with other men                     than 



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theirs have with him�察�and how little that is he is sensible              enough。 

     Where company hath met�察�I often have observed two persons discover 

by   some   accident   that   they   were   bred   together   at   the   same   school   or 

university�察  �after   which the   rest   are   condemned   to   silence�察  �and   to    listen 

while these two are refreshing each other's memory with the                     arch tricks 

and passages of themselves and their comrades。 

     I know a great officer of the army�察�who will sit for some time with                    a 

supercilious and impatient silence�察�full of anger and contempt                    for those 

who   are   talking�察  �at   length   of   a   sudden   demand   audience�察      �decide   the 

matter in a short dogmatical way�察  �then withdraw within                   himself   again�察�

and   vouchsafe   to   talk   no   more�察  �until   his   spirits  circulate   again   to   the 

same point。 

     There are some faults in conversation which none are so subject to                    as 

the men of wit�察�nor ever so much as when they are with each                      other。    If 

they have opened their mouths without endeavouring to                    say a witty thing�察�

they  think it is so   many  words   lost。       It   is   a torment   to the hearers�察  �as 

much as to themselves�察�to see them upon                 the rack for invention�察�and in 

perpetual   constraint�察  �with   so   little   success。      They   must   do   something 

extraordinary�察�in order to acquit           themselves�察�and answer their character�察�

else the standers by may be            disappointed and be apt to think them only 

like   the   rest   of mortals。     I   have   known   two   men   of   wit   industriously 

brought      together�察  �in   order   to   entertain   the   company�察  �where   they   have 

made   a    very  ridiculous   figure�察  �and   provided   all   the   mirth   at   their   own 

expense。 

     I know a man of wit�察�who is never easy but where he can be allowed 

to dictate and preside�察�he neither expecteth to be informed or                 entertained�察�

but to display his own talents。         His business is to be        good company�察�and 

not good conversation�察�and therefore he chooseth                  to frequent those who 

are content to listen�察�and profess themselves             his admirers。      And�察�indeed�察�

the worst conversation I ever remember               to have heard in my life was that 

at Will's coffee´house�察�where the           wits�察�as they were called�察�used formerly 

to assemble�察�that is to        say�察�five or six men who had written plays�察�or at 

least    prologues�察     �or    had    share   in   a  miscellany�察    �came     thither�察  �and 

entertained one       another with their trifling composures in so important an 



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air�察�as    if they had been the noblest efforts of human nature�察�or that the 

fate   of  kingdoms      depended     on   them�察   �and   they   were   usually    attended 

with a humble audience of young students from the inns of courts�察                   �or the 

universities�察�who�察�at due distance�察�listened to these             oracles�察�and returned 

home with great contempt for their law and              philosophy�察�their heads filled 

with trash under the name of          politeness�察�criticism�察�and belles lettres。 

     By these means the poets�察�for many years past�察�were all overrun                  with 

pedantry。     For�察   �as  I  take  it�察 �the  word   is  not   properly   used�察   �because 

pedantry is the too front or unseasonable obtruding our own                   knowledge 

in common   discourse�察 �and placing   too great   a value upon               it�察  �by  which 

definition men of the court or the army may be as               guilty of pedantry as a 

philosopher or a divine�察�and it is the same            vice in women when they are 

over copious upon the subject of their              petticoats�察�or their fans�察�or their 

china。     For which reason�察       �although it be a piece of prudence�察�as well as 

good manners�察�to put          men upon talking on subjects they are best versed 

in�察�yet that is a    liberty a wise man could hardly take�察�because�察�beside the 

imputation of pedantry�察�it is what he would never improve by。 

     This    great   town   is  usually    provided    with   some    player�察  �mimic�察   �or 

buffoon�察�who hath a   general   reception at the good tables�察  �familiar               and 

domestic with persons of the first quality�察�and usually sent                 for at every 

meeting to divert the company�察�against which I have no                  objection。     You 

go there as to a farce or a puppet´show�察�your             business is only to laugh in 

season�察�either out of inclination or          civility�察�while this merry companion 

is   acting   his   part。 It   is   a business   he   hath   undertaken�察  �and   we   are   to 

suppose he is paid for        his day's work。       I only quarrel when in select and 

private     meetings�察�where men of wit and learning are invited to pass an 

evening�察  �this   jester   should   be   admitted   to   run   over   his   circle   of tricks�察�

and make the whole company unfit for any other                   conversation�察�besides 

the indignity of confounding men's talents at             so shameful a rate。 

     Raillery   is   the   finest   part   of   conversation�察  �but�察  �as   it   is   our usual 

custom to counterfeit and adulterate whatever is too dear for                   us�察�so we 

have    done    with   this�察 �and   turned   it  all  into  what   is   generally     called 

repartee�察�or being smart�察�just as when an              expensive fashion cometh up�察�

those who are not able to reach it            content themselves with some paltry 



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imitation。     It now passeth for         raillery to run a man down in discourse�察�

to put him out of         countenance�察�and make him ridiculous�察�sometimes to 

expose      the    defects     of  his   person     or  understanding�察      �on   all  which 

occasions he       is obliged not to be angry�察�to avoid the imputation of not 

being      able    to  take   a  jest。   It  is  admirable      to  observe    one    who    is 

dexterous at this art�察�singling out a weak adversary�察�getting the                  laugh on 

his side�察�and then carrying all before him。             The French�察       �from whom we 

borrow the word�察�have a quite different idea of the                thing�察�and so had we 

in the politer age of our fathers。          Raillery     was�察�to say something that at 

first   appeared     a   reproach     or   reflection�察    �but�察  �by   some    turn   of   wit 

unexpected   and   surprising�察       �ended   always   in   a   compliment�察  �and   to   the 

advantage of the person it          was addressed to。        And surely one of the best 

rules in conversation         is�察�never to say a thing which any of the company 

can reasonably        wish we had rather left unsaid�察�nor can there anything be 

well more       contrary to the ends for which people meet together�察�than to 

part    unsatisfied with each other or themselves。 

     There are two faults in conversation which appear very different�察                   �yet 

arise    from    the    same    root�察  �and    are   equally    blamable�察     �I  mean�察    �an 

impatience   to   interrupt   others�察  �and   the   uneasiness   of   being     interrupted 

ourselves。      The   two   chief   ends   of   conversation   are�察  �to     entertain   and 

improve   those   we   are   among�察  �or

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