battle of the books et al(慕媾)-及27何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
and entertain their company with relating of facts of no consequence�察�
nor at all out of the road of such common incidents as happen every day�察�
and this I have observed more frequently among the Scots than any other
nation�察�who are very careful not to omit the minutest circumstances of
time or place�察�which kind of discourse�察�if it were not a little relieved by
the uncouth terms and phrases�察�as well as accent and gesture peculiar to
that country�察 �would be hardly tolerable。 It is not a fault in company
to talk much�察�but to continue it long is certainly one�察�for�察�if the majority
of those who are got together be naturally silent or cautious�察 �the
conversation will flag�察 �unless it be often renewed by one among them
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who can start new subjects�察�provided he doth not dwell upon them�察�but
leaveth room for answers and replies。
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CHAPTER XVI
THOUGHTS ON VARIOUS SUBJECTS。
WE have just enough religion to make us hate�察 �but not enough to
make us love one another。
Reflect on things past as wars�察�negotiations�察�factions�察�etc。 We enter
so little into those interests�察�that we wonder how men could possibly be
so busy and concerned for things so transitory�察�look on the present times�察�
we find the same humour�察�yet wonder not at all。
A wise man endeavours�察 �by considering all circumstances�察 �to make
conjectures and form conclusions�察�but the smallest accident intervening
��and in the course of affairs it is impossible to foresee all�� does often
produce such turns and changes�察�that at last he is just as much in doubt
of events as the most ignorant and inexperienced person。
Positiveness is a good quality for preachers and orators�察�because he
that would obtrude his thoughts and reasons upon a multitude�察 �will
convince others the more�察�as he appears convinced himself。
How is it possible to expect that mankind will take advice�察 �when
they will not so much as take warning�拭�
I forget whether Advice be among the lost things which Aristo says
are to be found in the moon�察�that and Time ought to have been there。
No preacher is listened to but Time�察 �which gives us the same train
and turn of thought that older people have tried in vain to put into our
heads before。
When we desire or solicit anything�察 �our minds run wholly on the
good side or circumstances of it�察 �when it is obtained�察 �our minds run
wholly on the bad ones。
In a glass´house the workmen often fling in a small quantity of fresh
coals�察�which seems to disturb the fire�察�but very much enlivens it。 This
seems to allude to a gentle stirring of the passions�察�that the mind may not
languish。
Religion seems to have grown an infant with age�察 �and requires
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miracles to nurse it�察�as it had in its infancy。
All fits of pleasure are balanced by an equal degree of pain or
languor�察�it is like spending this year part of the next year's revenue。
The latter part of a wise man's life is taken up in curing the follies�察�
prejudices�察�and false opinions he had contracted in the former。
Would a writer know how to behave himself with relation to
posterity�察�let him consider in old books what he finds that he is glad to
know�察�and what omissions he most laments。
Whatever the poets pretend�察�it is plain they give immortality to none
but themselves�察 �it is Homer and Virgil we reverence and admire�察 �not
Achilles or AEneas。 With historians it is quite the contrary�察 �our
thoughts are taken up with the actions�察�persons�察�and events we read�察�and
we little regard the authors。
When a true genius appears in the world you may know him by this
sign�察�that the dunces are all in confederacy against him。
Men who possess all the advantages of life�察�are in a state where there
are many accidents to disorder and discompose�察�but few to please them。
It is unwise to punish cowards with ignominy�察 �for if they had
regarded that they would not have been cowards�察�death is their proper
punishment�察�because they fear it most。
The greatest inventions were produced in the times of ignorance�察 �as
the use of the compass�察 �gunpowder�察 �and printing�察 �and by the dullest
nation�察�as the Germans。
One argument to prove that the common relations of ghosts and
spectres are generally false�察 �may be drawn from the opinion held that
spirits are never seen by more than one person at a time�察�that is to say�察�it
seldom happens to above one person in a company to be possessed with
any high degree of spleen or melancholy。
I am apt to think that�察 �in the day of Judgment�察 �there will be small
allowance given to the wise for their want of morals�察�nor to the ignorant
for their want of faith�察�because both are without excuse。 This renders
the advantages equal of ignorance and knowledge。 But�察 �some scruples
in the wise�察 �and some vices in the ignorant�察 �will perhaps be forgiven
upon the strength of temptation to each。
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The value of several circumstances in story lessens very much by
distance of time�察�though some minute circumstances are very valuable�察�
and it requires great judgment in a writer to distinguish。
It is grown a word of course for writers to say�察 �This critical age�察─�as
divines say�察 �This sinful age。;
It is pleasant to observe how free the present age is in laying taxes on
the next。 FUTURE AGES SHALL TALK OF THIS�察�THIS SHALL BE
FAMOUS TO ALL POSTERITY。 Whereas their time and thoughts will
be taken up about present things�察�as ours are now。
The chameleon�察�who is said to feed upon nothing but air�察�hath�察�of all
animals�察�the nimblest tongue。
When a man is made a spiritual peer he loses his surname�察 �when a
temporal�察�his Christian name。
It is in disputes as in armies�察 �where the weaker side sets up false
lights�察�and makes a great noise�察�to make the enemy believe them more
numerous and strong than they really are。
Some men�察 �under the notions of weeding out prejudices�察 �eradicate
virtue�察�honesty�察�and religion。
In all well´instituted commonwealths�察 �care has been taken to limit
men's possessions�察�which is done for many reasons�察�and among the rest�察�
for one which perhaps is not often considered�此 �that when bounds are
set to men's desires�察�after they have acquired as much as the laws will
permit them�察�their private interest is at an end�察 �and they have nothing to
do but to take care of the public。
There are but three ways for a man to revenge himself of the censure
of the world�此 �to despise it�察�to return the like�察�or to endeavour to live so
as to avoid it。 The first of these is usually pretended�察�the last is almost
impossible�察�the universal practice is for the second。
I never heard a finer piece of satire against lawyers than that of
astrologers�察�when they pretend by rules of art to tell when a suit will end�察�
and whether to the advantage of the plaintiff or defendant�察�thus making
the matter depend entirely upon the influence of the stars�察 �without the
least regard to the merits of the cause。
The expression in Apocrypha about Tobit and his dog following him I
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have often heard ridiculed�察 �yet Homer has the same words of
Telemachus more than once�察 �and Virgil says something like it of
Evander。 And I take the book of Tobit to be partly poetical。
I have known some men possessed of good qualities�察�which were very
serviceable to others�察 �but useless to themselves�察 �like a sun´dial on the
front of a house�察 �to inform the neighbours and passengers�察 �but not the
ow