the story of a pioneer-及12何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
boomerang。 I had wished to make a good fight for
equal rights for the girls�察�and to impress the boys
with the fact of our existence as a society�察�but I
had not desired to set the entire student body by
the ears nor to be forced to prepare and deliver an
oration at the eleventh hour。 Moreover�察�I had no
suitable gown to wear on so important an occasion。
One of my classmates�察�however�察�secretly wrote to
my sister�察�describing my blushing honors and ex´
plaining my need�察�and my family rallied to the call。
My father bought the material�察�and my mother and
Mary paid for the making of the gown。 It was a
white alpaca creation�察�trimmed with satin�察�and the
consciousness that it was extremely becoming sus´
tained me greatly during the mental agony of pre´
paring and delivering my oration。 To my family
that oration was the redeeming episode of my early
career。 For the moment it almost made them for´
get my crime of preaching。
My original fund of eighteen dollars was now
supplemented by the proceeds of a series of lectures
I gave on temperance。 The temperance women were
not yet organized�察�but they had their speakers�察�and
I was occasionally paid five dollars to hold forth
for an hour or two in the little country school´houses
of our region。 As a licensed preacher I had no
tuition fees to pay at college�察�but my board�察�in the
home of the president and his wife�察�was costing me
four dollars a week�察�and this was the limit of my
expenses�察�as I did my own laundry´work。 During
my first college year the amount I paid for amuse´
ment was exactly fifty cents�察�that went for a lec´
ture。 The mental strain of the whole experience
was rather severe�察�for I never knew how much I
would be able to earn�察�and I was beginning to feel
the effects of this when Christmas came and brought
with it a gift of ninety´two dollars�察�which Miss Foot
had collected among my Big Rapids friends。 That��
with what I could earn�察�carried me through the
year。
The following spring our brother James�察�who
was now living in St。 Johnsbury�察�Vermont�察�invited
my sister Mary and me to spend the summer
with him�察�and Mary and I finally dug a grave for
our little hatchet and went East together with
something of our old´time joy in each other's so´
ciety。 We reached St。 Johnsbury one Saturday��
and within an hour of our arrival learned that my
brother had arranged for me to preach in a local
church the following day。 That threatened to spoil
the visit for Mary and even to disinter the hatchet� �
At first she positively refused to go to hear me�察�but
after a few hours of reflection she announced gloom´
ily that if she did not go I would not have my hair
arranged properly or get my hat on straight。 Moved
by this conviction�察�she joined the family parade to
the church�察�and later�察�in the sacristy�察�she pulled me
about and pinned me up to her heart's content。
Then�察�reluctantly�察�she went into the church and
heard me preach。 She offered no tributes after our
return to the house�察�but her protests ceased from
that time�察�and we gave each other the love and
understanding which had marked our girlhood days。
The change made me very happy�察�for Mary was the
salt of the earth�察�and next only to my longing for
my mother�察�I had longed for her in the years of our
estrangement。
Every Sunday that summer I preached in or near
St。 Johnsbury�察�and toward autumn we had a big
meeting which the ministers of all the surrounding
churches attended。 I was asked to preach the ser´
mona high complimentand I chose that impor´
tant day to make a mistake in quoting a passage
from Scripture。 I asked�察 �`Can the Ethiopian change
his spots or the leopard his skin��'' I realized at
once that I had transposed the words�察�and no doubt
a look of horror dawned in my eyes�察�but I went on
without correcting myself and without the slightest
pause。 Later�察�one of the ministers congratulated
me on this presence of mind。
``If you had corrected yourself��'' he said�察 �`all the
young people would have been giggling yet over
the spotted nigger。 Keep to your rule of going
right ahead��''
At the end of the summer the various churches
in which I had preached gave me a beautiful gold
watch and one hundred dollars in money�察�and with
an exceedingly light heart I went back to college
to begin my second year of work。
From that time life was less complex。 I had
enough temperance´work and preaching in the
country school´houses and churches to pay my col´
lege expenses�察�and�察�now that my financial anxieties
were relieved�察�my health steadily improved。 Sev´
eral times I preached to the Indians�察�and these
occasions were among the most interesting of my
experiences。 The squaws invariably brought their
babies with them�察�but they had a simple and effective
method of relieving themselves of the care of the
infants as soon as they reached the church。 The
papooses�察�who were strapped to their boards�察�were
hung like a garment on the back wall of the building
by a hole in the top of the board�察�which projected
above their heads。 Each papoose usually had a
bit of fat pork tied to the end of a string fastened
to its wrist�察�and with these sources of nourishment
the infants occupied themselves pleasantly while
the sermon was in progress。 Frequently the pork
slipped down the throat of the papoose�察�but the
struggle of the child and the jerking of its hands
in the strangulation that followed pulled the piece
safely out again。 As I faced the congregation I also
faced the papooses�察�to whom the indifferent backs
of their mothers were presented�察�it seemed to me
there was never a time when some papoose was not
choking�察�but no matter how much excitement or
discomfort was going on among the babies�察�not one
squaw turned her head to look back at them。 In
that assemblage the emotions were not allowed to
interrupt the calm intellectual enjoyment of the
sermon。
My most dramatic experience during this period
occurred in the summer of 1874�察�when I went to a
Northern lumber´camp to preach in the pulpit of a
minister who was away on his honeymoon。 The
stage took me within twenty´two miles of my desti´
nation�察�to a place called Seberwing。 To my dismay��
however�察�when I arrived at Seberwing�察�Saturday
evening�察�I found that the rest of the journey lay
through a dense woods�察�and that I could reach my
pulpit in time the next morning only by having some
one drive me through the woods that night。 It was
not a pleasant prospect�察�for I had heard appalling
tales of the stockades in this region and of the
women who were kept prisoners there。 But to miss
the engagement was not to be thought of�察�and when��
after I had made several vain efforts to find a driver��
a man appeared in a two´seated wagon and offered
to take me to my destination�察�I felt that I had to go
with him�察�though I did not like his appearance。
He was a huge�察�muscular person�察�with a protruding
jaw and a singularly evasive eye�察�but I reflected
that his forbidding expression might be due�察�in part
at least�察�to the prospect of the long night drive
through the woods�察�to which possibly he objected
as much as I did。
It was already growing dark when we started��
and within a few moments we were out of the little
settlement and entering the woods。 With me I had
a revolver I had long since learned to use�察�but which
I very rarely carried。 I had hesitated to bring it
nowhad even left home without it�察�and then�察�im´
pelled by some impulse I never afterward ceased
to bless�察�had returned for it and dropped it into
my hand´bag。
I sat on the back seat of the wagon�察�directly
behind the driver�察�and for a time�察�as we entered
the darkening woods�察�his great shoulders blotted out
all perspective as he drove on in stolid silence。
Then�察�little by little�察�they disappeared like a rapidly
fading negative。 The woods were filled with Norway
pines�察�hemlocks�察�spruce�察�and tamaracks´great��
somber trees that must have shut out the light even
on the brightest days。 To´night the heavens held
no lamps aloft to guide us�察�and soon the darkness
folded around us like a garment。 I could see neither
the driver nor his horses。 I could hear only the
sibilant whisper of the trees and the creak of our
slow wheels in the rough forest road。
Suddenly the driver began to talk�察�and at first
I was glad to hear the reassuring human tones�察�for
the experience had begun to seem like a bad dream。
I replied readily�察�and at once regretted that I had
done so�察�for the man's choice of topics was most
unpleasant。 He began to tell me stories of the
stockadesgrim stories with horrible details�察�re´
peated so fully and with such gusto that I soon
realized he was deliberately affronting my ears。
I checked him and told him I could not listen to
such talk。
He replied with a series of oaths and shocking
vulgarities�察�stopping his horses that he might turn
and fling the words into my face。 He ended by
snarling that I must think him a fool to imagine
he did not know the kind of woman I was。 What
was I doing in that rough country�察�he demanded��
and why was I alone with him in those black woods
at night��
Though my heart missed a beat just then�察�I tried
to answer him calmly。
``You know perfectly well who I am��'' I reminded
him。 ``And you understand that I am making this
journey to´night because I am to preach to´morrow
morning and there is no other way to keep my
appointment。''
He uttered a laugh which was a most unpleasant
sound。
``Well��'' he said�察�coolly�察 �`I'm damned if I'll take
you。 I've got you here�察�and I'm going to keep you
here��''
I slipped my hand into the satchel in my lap�察�and
it touched my revolver。 No touch of human fingers
ever brought such comfort。 With a deep breath
of thanksgiving I drew it out and cocked it�察�and
as I did so h