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kwaidan-stories and studies of strange things(謎霧)-及20何蛍

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梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
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grateful to those only who are fond of luxury and show。 And that is just the 

reason why they are pleased by your fluttering wings and delicate shape�察�

that is why they are kind to you。 

       ;Now�察�in this spring season�察�while you sportively dance through the 

gardens of the wealthy�察�or hover among the beautiful alleys of cherry´trees 

in blossom�察�you say to yourself�此�'Nobody in the world has such pleasure as 

I�察�or such excellent friends。 And�察�in spite of all that people may say�察�I most 

love the peony�察�and the golden yellow rose is my own darling�察�and I will 

obey her every least behest�察�for that is my pride and my delight。'。。。 So you 

say。 But the opulent and elegant season of flowers is very short�此�soon they 

will fade and fall。 Then�察�in the time of summer heat�察�there will be green 

leaves only�察�and presently the winds of autumn will blow�察�when even the 

leaves themselves will shower down like rain�察�parari´parari。 And your fate 

will then be as the fate of the unlucky in the proverb�察�Tanomi ki no shita ni 

ame furu ��Even through the tree upon which I relied for shelter the rain 

leaks down�А� For you will seek out your old friend�察�the root´cutting insect�察�

the grub�察�and beg him to let you return into your old´time hole�察�but now 

having wings�察�you will not be able to enter the hole because of them�察�and 

you will not be able to shelter your body anywhere between heaven and 

earth�察  �and   all   the   moor´grass   will   then   have   withered�察  �and   you   will   not 



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have even one drop of dew with which to moisten your tongue�察�and there 

will be nothing left for you to do but to lie down and die。 all because of 

your light and frivolous heart  but�察�ah� �how lamentable an end� ─�。。 



                                               III 



     Most of the Japanese stories about butterflies appear�察�as I have said�察�to 

be of Chinese origin。 But I have one which is probably indigenous�察�and it 

seems to me worth telling for the benefit of persons who believe there is 

no ;romantic love; in the Far East。 



     Behind   the   cemetery  of   the   temple   of   Sozanji�察  �in   the   suburbs   of   the 

capital�察�there long stood a solitary cottage�察�occupied by an old man named 

Takahama。   He   was   liked   in   the   neighborhood�察  �by   reason   of   his   amiable 

ways�察�but almost everybody supposed him to be a little mad。 Unless a man 

take the Buddhist vows�察�he is expected to marry�察�and to bring up a family。 

But   Takahama   did   not   belong   to   the   religious   life�察  �and   he   could   not   be 

persuaded to marry。 Neither had he ever been known to enter into a love´ 

relation with any woman。 For more than fifty years he had lived entirely 

alone。 

       One summer he fell sick�察�and knew that he had not long to live。 He 

then sent   for   his sister´in´law�察 �a   widow�察 �and   for   her only  son�察  �a  lad   of 

about   twenty   years   old�察 �to   whom  he   was   much   attached。   Both   promptly 

came�察�and did whatever they could to soothe the old man's last hours。 

       One sultry afternoon�察�while the widow and her son were watching at 

his bedside�察�Takahama fell asleep。 At the same moment a very large white 

butterfly entered the room�察�and perched upon the sick man's pillow。 The 

nephew drove it away with a fan�察�but it returned immediately to the pillow�察�

and   was   again   driven   away�察  �only   to   come   back   a   third   time。   Then   the 

nephew chased it into the garden�察�and across the garden�察�through an open 

gate�察  �into   the   cemetery   of   the   neighboring   temple。   But   it   continued   to 

flutter before him as if unwilling to be driven further�察�and acted so queerly 

that he began to wonder whether it was really a butterfly�察�or a ma ��16�А� He 



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again chased it�察�and followed it far into the cemetery�察�until he saw it fly 

against   a   tomb�察  �a   woman's   tomb。   There   it   unaccountably   disappeared�察�

and he searched for it in vain。 He then examined the monument。 It bore the 

personal name ;Akiko�察─。�3�� together with an unfamiliar family name�察�and 

an    inscription    stating   that  Akiko     had   died   at  the   age   of   eighteen。 

Apparently the tomb had been erected about fifty years previously�此�moss 

had   begun   to   gather   upon   it。   But   it   had   been   well   cared   for�此  �there   were 

fresh flowers before it�察�and the water´tank had recently been filled。 

       On   returning   to   the   sick   room�察  �the   young   man   was   shocked   by  the 

announcement that his uncle had ceased to breathe。 Death had come to the 

sleeper painlessly�察�and the dead face smiled。 

       The young man told his mother of what he had seen in the cemetery。 

       ;Ah� ─�exclaimed the widow�察 �then it must have been Akiko� ─�。。 

       But who was Akiko�察�mother�拭─�the nephew asked。 

       The widow answered�此�

       ;When your good uncle was young he was betrothed to a charming 

girl called Akiko�察�the daughter of a neighbor。 Akiko died of consumption�察�

only a little before the day appointed for the wedding�察�and her promised 

husband sorrowed greatly。 After Akiko had been buried�察�he made a vow 

never to marry�察�and he built this little house beside the cemetery�察�so that he 

might be always near her grave。 All this happened more than fifty  years 

ago。 And every day of those fifty years  winter and summer alike  your 

uncle went to the cemetery�察�and prayed at the grave�察�and swept the tomb�察�

and set offerings before it。 But he did not like to have any mention made 

of the matter�察�and he never spoke of it。。。 So�察�at last�察�Akiko came for him�此�

the white butterfly was her soul。; 



                                             IV 



     I had almost forgotten to mention an ancient Japanese dance�察�called the 

Butterfly Dance ��Kocho´Mai���察�which used to be performed in the Imperial 

Palace�察    �by   dancers     costumed     as   butterflies。   Whether      it  is  danced 

occasionally nowadays I do not know。 It is said to be very difficult to learn。 



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Six dancers are required for the proper performance of it�察�and they must 

move in particular figures�察�obeying traditional rules for ever step�察�pose�察�

or   gesture�察  �and   circling   about   each   other   very   slowly   to   the   sound   of 

hand´drums   and   great   drums�察  �small   flutes   and   great   flutes�察  �and   pandean 

pipes of a form unknown to Western Pan。 



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                              MOSQUITOES 



     With a view to self´protection I have been reading Dr。 Howard's book�察�

;Mosquitoes。; I am persecuted by mosquitoes。 There are several species in 

my   neighborhood�察  �but   only   one   of   them   is   a   serious   torment�察  �a   tiny 

needly thing�察�all silver´speckled and silver´streaked。 The puncture of it is 

sharp as an electric burn�察�and the mere hum of it has a lancinating quality 

of tone which foretells the quality of the pain about to come�察�much in the 

same way that a particular smell suggests a particular taste。 I find that this 

mosquito much resembles the creature which Dr。 Howard calls Stegomyia 

fasciata�察�or Culex fasciatus�此�and that its habits are the same as those of the 

Stegomyia。 For example�察�it is diurnal rather than nocturnal and becomes 

most   troublesome   in   the   afternoon。 And   I have   discovered   that   it   comes 

from   the   Buddhist   cemetery�察  �a   very   old   cemetery�察  �in   the   rear   of   my 

garden。 



     Dr。   Howard's   book   declares   that�察  �in   order   to   rid   a   neighborhood   of 

mosquitoes�察�it is only necessary to pour a little petroleum�察�or kerosene oil�察�

into the stagnant water where they breed。 Once a week the oil should be 

used�察   �at   the   rate   of   once   ounce   for   every   fifteen   square   feet   of   water´ 

surface�察�and a proportionate quantity for any less surface。; 。。。But please to 

consider the conditions in my neighborhood� �

       I   have   said   that   my   tormentors   come   from   the   Buddhist   cemetery。 

Before nearly every tomb in that old cemetery there is a water´receptacle�察�

or   cistern�察  �called   mizutame。   In   the   majority   of   cases   this   mizutame   is 

simply   an   oblong   cavity   chiseled   in   the   broad   pedestal   supporting   the 

monument�察�but before tombs of a costly kind�察�having no pedestal´tank�察�a 

larger   separate   tank   is   placed�察  �cut   out   of   a   single   block   of   stone�察  �and 

decorated   with   a   family   crest�察  �or   with   symbolic   carvings。   In   front   of   a 

tomb of the humblest class�察�having no mizutame�察�water is placed in cups 

or   other   vessels�察  �for   the   dead   must   have   water。   Flowers   also   must   be 

offered   to   them�察  �and   before   every  tomb   you   will   find   a   pair   of   bamboo 



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cups�察�or other flower´vessels�察�and these�察�of course�察�contain water。 There is 

a well in the cemetery to supply water for the graves。 Whenever the tombs 

are visited by relatives and friends of the dead�察�fresh water is poured into 

the tanks and cups。 But as an old cemetery of this kind contains thousands 

of mizutame�察�and tens of thousands of flower´vessels the water in all of 

these cannot be renewed every day。 It becomes stagnant and populous。 The 

deep

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