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kwaidan-stories and studies of strange things(謎霧)-及23何蛍

弌傍�� kwaidan-stories and studies of strange things(謎霧) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




disinfection�察�drainage�察�moisture�察�and the danger of germs�察�germs being as 

visible�察  �perhaps�察  �to   her   myopic   sight   as   they   become   to   our   own   eyes 



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under     the   microscope。       Indeed�察   �all  matters     of  hygiene      are  so   well 

comprehended   that   no   nurse   ever   makes   a   mistake   about   the   sanitary 

conditions of her neighborhood。 

       In spite of this perpetual labor no worker remains unkempt�此�each is 

scrupulously       neat�察 �making     her   toilet  many   times     a  day。   But   as  every 

worker is born with the most beautiful of combs and brushes attached to 

her    wrists�察   �no   time   is   wasted    in   the   toilet´room。     Besides     keeping 

themselves   strictly   clean�察  �the   workers   must   also   keep   their   houses   and 

gardens in faultless order�察�for the sake of the children。 Nothing less than an 

earthquake�察�an eruption�察�an inundation�察�or a desperate war�察�is allowed to 

interrupt      the   daily    routine    of    dusting�察   �sweeping�察      �scrubbing�察    �and 

disinfecting。 



                                               IV 



       Now for stranger facts�此�

       This world of incessant toil is a more than Vestal world。 It is true that 

males can sometimes be perceived in it�察�but they appear only at particular 

seasons�察�and they have nothing whatever to do with the workers or with 

the   work。   None   of   them   would   presume   to   address   a   worker�察  �except�察�

perhaps�察    �under    extraordinary     circumstances       of  common       peril。  And    no 

worker would think of talking to a male�察�for males�察�in this queer world�察�

are inferior beings�察�equally incapable of fighting or working�察�and tolerated 

only as necessary evils。 One special class of females�察�the Mothers´Elect 

of   the   race�察  �do   condescend   to   consort   with   males�察  �during   a   very   brief 

period�察�at particular seasons。 But the Mothers´Elect do not work�察�and they 

most     accept    husbands。     A   worker     could    not   even    dream    of   keeping 

company       with    a  male�察   �not   merely    because     such   association     would 

signify   the   most   frivolous     waste   of   time�察  �nor   yet   because   the   worker 

necessarily regards all males with unspeakable contempt�察�but because the 

worker   is   incapable   of   wedlock。   Some   workers�察  �indeed�察  �are   capable   of 

parthenogenesis�察  �and   give   birth   to   children   who   never   had   fathers。 As   a 

general rule�察�however�察�the worker is truly feminine by her moral instincts 



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only�此�she has all the tenderness�察�the patience�察�and the foresight that we call 

;maternal�察─     �but   her  sex   has   disappeared�察    �like  the  sex   of  the   Dragon´ 

Maiden in the Buddhist legend。 

       For   defense   against   creatures   of   prey�察  �or   enemies   of   the   state�察  �the 

workers are provided with weapons�察�and they are furthermore protected by 

a large military force。 The warriors are so much bigger than the workers 

��in some communities�察�at least�� that it is difficult�察�at first sight�察�to believe 

them of the same race。 Soldiers one hundred times larger than the workers 

whom they guard are not uncommon。 But all these soldiers are Amazons�察�

or�察  �more   correctly   speaking�察  �semi´females。   They   can   work   sturdily�察  �but 

being built   for  fighting and   for  heavy  pulling chiefly�察 �their usefulness is 

restricted to those directions in which force�察�rather than skill�察�is required。 



     ��Why      females�察   �rather   than   males�察  �should    have    been    evolutionally 

specialized     into   soldiery   and   laborers    may   not    be  nearly   so   simple   a 

question as it appears。 I am very sure of not being able to answer it。 But 

natural economy may have decided the matter。 In many forms of life�察�the 

female greatly exceeds the male in bulk and in energy�察�perhaps�察�in this 

case�察�the larger reserve of life´force possessed originally by the complete 

female could be more rapidly and effectively utilized for the development 

of a special fighting´caste。 All energies which�察�in the fertile female�察�would 

be expended in the giving of life seem here to have been diverted to the 

evolution of aggressive power�察�or working´capacity。�А�



     Of the true females�察�the Mothers´Elect�察�there are very few indeed�察�

and   these   are   treated   like   queens。   So   constantly  and   so   reverentially  are 

they waited upon that they can seldom have any wishes to express。 They 

are   relieved   from   every   care   of   existence�察  �except   the   duty   of   bearing 

offspring。 Night and day they are cared for in every possible manner。 They 

alone are  superabundantly and   richly  fed�此�for  the  sake of the offspring 

they must eat and drink and repose right royally�察�and their physiological 

specialization allows of such indulgence ad libitum。 They seldom go out�察�

and    never    unless    attended    by   a  powerful     escort�察  �as   they   cannot    be 

permitted to incur unnecessary fatigue or danger。 Probably they have no 



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great desire to go out。 Around them revolves the whole activity of the race�此�

all its intelligence and toil and thrift are directed solely toward the well´ 

being of these Mothers and of their children。 

       But last and least of the race rank the husbands of these Mothers�察�

the necessary Evils�察�the males。 They appear only at a particular season�察�

as   I   have   already   observed�察  �and   their   lives   are   very   short。   Some   cannot 

even   boast of   noble descent�察�though   destined  to   royal   wedlock�察  �for   they 

are not royal offspring�察�but virgin´born�察�parthenogenetic children�察�and�察�

for   that   reason   especially�察   �inferior   beings�察  �the  chance     results  of  some 

mysterious atavism。 But of any sort of males the commonwealth tolerates 

but few�察�barely enough to serve as husbands for the Mothers´Elect�察�and 

these few perish almost as soon as their duty has been done。 The meaning 

of   Nature's   law�察  �in   this   extraordinary   world�察  �is   identical   with   Ruskin's 

teaching that life without effort is crime�察�and since the males are useless as 

workers   or   fighters�察  �their   existence   is   of   only   momentary   importance。 

They   are   not�察  �indeed�察  �sacrificed�察  �like   the   Aztec   victim   chosen   for   the 

festival of Tezcatlipoca�察�and allowed a honeymoon of twenty days before 

his heart was torn out。 But they are scarcely less unfortunate in their high 

fortune。     Imagine     youths    brought    up   in  the   knowledge       that  they   are 

destined to become royal bridegrooms for a single night�察�that after their 

bridal they will have no moral right to live�察�that marriage�察�for each and 

all of them�察�will signify certain death�察�and that they cannot even hope to 

be lamented by their young widows�察�who will survive them for a time of 

many generations。。。� �



                                               V 



       But all the foregoing is no more than a proem to the real ;Romance 

of the Insect´World。; 

        By far the most startling discovery in relation to this   astonishing 

civilization is that of the suppression of sex。 In certain advanced forms of 

ant´life sex totally disappears in the majority of individuals�察�in nearly all 

the    higher    ant´societies    sex´life   appears     to  exist   only   to   the  extent 



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absolutely   needed   for   the   continuance   of   the   species。   But   the   biological 

fact   in   itself   is   much   less   startling   than   the   ethical   suggestion   which   it 

offers�察    �for   this  practical     suppression�察     �or   regulation�察    �of   sex´faculty 

appears      to  be   voluntary�     �Voluntary�察    �at  least�察  �so  far   as  the   species    is 

concerned。 It is now believed that they wonderful creatures have learned 

how to develop�察�or to arrest the development�察�of sex in their young�察�by 

some particular mode of nutrition。 They have succeeded in placing under 

perfect control what is commonly supposed to be the most powerful and 

unmanageable of instincts。 And this rigid restraint of sex´life to within the 

limits necessary to provide against extinction is but one ��though the most 

amazing�� of many vital economies effected by the race。 Every capacity for 

egoistic pleasure  in the common meaning of the word ;egoistic;  has 

been equally repressed through physiological modification。 No indulgence 

of   any   natural   appetite   is   possible   except   to   that   degree   in   which   such 

indulgence       can    directly    or  indirectly     benefit    the   species�察   �even    the 

indispensable   requirements   of   food   and sleep   being satisfied   only  to   the 

exact     extent    necessary     for   the   maintenance       of   healthy     activity。   The 

individual   can   exist�察  �act�察  �think�察  �only   for   the   communal   good�察  �and   the 

commune   triumphantly   refuses�察  �in   so   far   as   cosmic   law   permits�察  �to   let 

itself be ruled eitherby Love or Hunger。 



     Most of us have been brought up in the belief that without some kind 

of    religious    creed      some     hope    of  future    reward     or   fear   of  future 

punishment      no   civilization   could   exist。  We   have   been   taught   to   think 


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