kwaidan-stories and studies of strange things(謎霧)-及23何蛍
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
disinfection�察�drainage�察�moisture�察�and the danger of germs�察�germs being as
visible�察 �perhaps�察 �to her myopic sight as they become to our own eyes
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under the microscope。 Indeed�察 �all matters of hygiene are so well
comprehended that no nurse ever makes a mistake about the sanitary
conditions of her neighborhood。
In spite of this perpetual labor no worker remains unkempt�此�each is
scrupulously neat�察 �making her toilet many times a day。 But as every
worker is born with the most beautiful of combs and brushes attached to
her wrists�察 �no time is wasted in the toilet´room。 Besides keeping
themselves strictly clean�察 �the workers must also keep their houses and
gardens in faultless order�察�for the sake of the children。 Nothing less than an
earthquake�察�an eruption�察�an inundation�察�or a desperate war�察�is allowed to
interrupt the daily routine of dusting�察 �sweeping�察 �scrubbing�察 �and
disinfecting。
IV
Now for stranger facts�此�
This world of incessant toil is a more than Vestal world。 It is true that
males can sometimes be perceived in it�察�but they appear only at particular
seasons�察�and they have nothing whatever to do with the workers or with
the work。 None of them would presume to address a worker�察 �except�察�
perhaps�察 �under extraordinary circumstances of common peril。 And no
worker would think of talking to a male�察�for males�察�in this queer world�察�
are inferior beings�察�equally incapable of fighting or working�察�and tolerated
only as necessary evils。 One special class of females�察�the Mothers´Elect
of the race�察 �do condescend to consort with males�察 �during a very brief
period�察�at particular seasons。 But the Mothers´Elect do not work�察�and they
most accept husbands。 A worker could not even dream of keeping
company with a male�察 �not merely because such association would
signify the most frivolous waste of time�察 �nor yet because the worker
necessarily regards all males with unspeakable contempt�察�but because the
worker is incapable of wedlock。 Some workers�察 �indeed�察 �are capable of
parthenogenesis�察 �and give birth to children who never had fathers。 As a
general rule�察�however�察�the worker is truly feminine by her moral instincts
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only�此�she has all the tenderness�察�the patience�察�and the foresight that we call
;maternal�察─ �but her sex has disappeared�察 �like the sex of the Dragon´
Maiden in the Buddhist legend。
For defense against creatures of prey�察 �or enemies of the state�察 �the
workers are provided with weapons�察�and they are furthermore protected by
a large military force。 The warriors are so much bigger than the workers
��in some communities�察�at least�� that it is difficult�察�at first sight�察�to believe
them of the same race。 Soldiers one hundred times larger than the workers
whom they guard are not uncommon。 But all these soldiers are Amazons�察�
or�察 �more correctly speaking�察 �semi´females。 They can work sturdily�察 �but
being built for fighting and for heavy pulling chiefly�察 �their usefulness is
restricted to those directions in which force�察�rather than skill�察�is required。
��Why females�察 �rather than males�察 �should have been evolutionally
specialized into soldiery and laborers may not be nearly so simple a
question as it appears。 I am very sure of not being able to answer it。 But
natural economy may have decided the matter。 In many forms of life�察�the
female greatly exceeds the male in bulk and in energy�察�perhaps�察�in this
case�察�the larger reserve of life´force possessed originally by the complete
female could be more rapidly and effectively utilized for the development
of a special fighting´caste。 All energies which�察�in the fertile female�察�would
be expended in the giving of life seem here to have been diverted to the
evolution of aggressive power�察�or working´capacity。�А�
Of the true females�察�the Mothers´Elect�察�there are very few indeed�察�
and these are treated like queens。 So constantly and so reverentially are
they waited upon that they can seldom have any wishes to express。 They
are relieved from every care of existence�察 �except the duty of bearing
offspring。 Night and day they are cared for in every possible manner。 They
alone are superabundantly and richly fed�此�for the sake of the offspring
they must eat and drink and repose right royally�察�and their physiological
specialization allows of such indulgence ad libitum。 They seldom go out�察�
and never unless attended by a powerful escort�察 �as they cannot be
permitted to incur unnecessary fatigue or danger。 Probably they have no
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great desire to go out。 Around them revolves the whole activity of the race�此�
all its intelligence and toil and thrift are directed solely toward the well´
being of these Mothers and of their children。
But last and least of the race rank the husbands of these Mothers�察�
the necessary Evils�察�the males。 They appear only at a particular season�察�
as I have already observed�察 �and their lives are very short。 Some cannot
even boast of noble descent�察�though destined to royal wedlock�察 �for they
are not royal offspring�察�but virgin´born�察�parthenogenetic children�察�and�察�
for that reason especially�察 �inferior beings�察 �the chance results of some
mysterious atavism。 But of any sort of males the commonwealth tolerates
but few�察�barely enough to serve as husbands for the Mothers´Elect�察�and
these few perish almost as soon as their duty has been done。 The meaning
of Nature's law�察 �in this extraordinary world�察 �is identical with Ruskin's
teaching that life without effort is crime�察�and since the males are useless as
workers or fighters�察 �their existence is of only momentary importance。
They are not�察 �indeed�察 �sacrificed�察 �like the Aztec victim chosen for the
festival of Tezcatlipoca�察�and allowed a honeymoon of twenty days before
his heart was torn out。 But they are scarcely less unfortunate in their high
fortune。 Imagine youths brought up in the knowledge that they are
destined to become royal bridegrooms for a single night�察�that after their
bridal they will have no moral right to live�察�that marriage�察�for each and
all of them�察�will signify certain death�察�and that they cannot even hope to
be lamented by their young widows�察�who will survive them for a time of
many generations。。。� �
V
But all the foregoing is no more than a proem to the real ;Romance
of the Insect´World。;
By far the most startling discovery in relation to this astonishing
civilization is that of the suppression of sex。 In certain advanced forms of
ant´life sex totally disappears in the majority of individuals�察�in nearly all
the higher ant´societies sex´life appears to exist only to the extent
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absolutely needed for the continuance of the species。 But the biological
fact in itself is much less startling than the ethical suggestion which it
offers�察 �for this practical suppression�察 �or regulation�察 �of sex´faculty
appears to be voluntary� �Voluntary�察 �at least�察 �so far as the species is
concerned。 It is now believed that they wonderful creatures have learned
how to develop�察�or to arrest the development�察�of sex in their young�察�by
some particular mode of nutrition。 They have succeeded in placing under
perfect control what is commonly supposed to be the most powerful and
unmanageable of instincts。 And this rigid restraint of sex´life to within the
limits necessary to provide against extinction is but one ��though the most
amazing�� of many vital economies effected by the race。 Every capacity for
egoistic pleasure in the common meaning of the word ;egoistic; has
been equally repressed through physiological modification。 No indulgence
of any natural appetite is possible except to that degree in which such
indulgence can directly or indirectly benefit the species�察 �even the
indispensable requirements of food and sleep being satisfied only to the
exact extent necessary for the maintenance of healthy activity。 The
individual can exist�察 �act�察 �think�察 �only for the communal good�察 �and the
commune triumphantly refuses�察 �in so far as cosmic law permits�察 �to let
itself be ruled eitherby Love or Hunger。
Most of us have been brought up in the belief that without some kind
of religious creed some hope of future reward or fear of future
punishment no civilization could exist。 We have been taught to think