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darkness around the fires of the primeval world when they�察�cowering close
to the fires�察�were reshaping their instincts�察�learning to fear the Wild out of
which they had come�察 �and which they had deserted and betrayed。
Generation by generation�察 �down all the generations�察 �had this fear of the
Wild been stamped into their natures。 For centuries the Wild had stood for
terror and destruction。 And during all this time free licence had been theirs�察�
from their masters�察�to kill the things of the Wild。 In doing this they had
protected both themselves and the gods whose companionship they shared
And so�察�fresh from the soft southern world�察�these dogs�察�trotting down
the gang´plank and out upon the Yukon shore had but to see White Fang to
experience the irresistible impulse to rush upon him and destroy him。 They
might be town´reared dogs�察�but the instinctive fear of the Wild was theirs
just the same。 Not alone with their own eyes did they see the wolfish
creature in the clear light of day�察�standing before them。 They saw him with
the eyes of their ancestors�察 �and by their inherited memory they knew
White Fang for the wolf�察�and they remembered the ancient feud。
All of which served to make White Fang's days enjoyable。 If the sight
of him drove these strange dogs upon him�察�so much the better for him�察�so
much the worse for them。 They looked upon him as legitimate prey�察�and as
legitimate prey he looked upon them。
Not for nothing had he first seen the light of day in a lonely lair and
fought his first fights with the ptarmigan�察�the weasel�察�and the lynx。 And
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not for nothing had his puppyhood been made bitter by the persecution of
Lip´lip and the whole puppy pack。 It might have been otherwise�察�and he
would then have been otherwise。 Had Lip´lip not existed�察�he would have
passed his puppyhood with the other puppies and grown up more doglike
and with more liking for dogs。 Had Grey Beaver possessed the plummet of
affection and love�察 �he might have sounded the deeps of White Fang's
nature and brought up to the surface all manner of kindly qualities。 But
these things had not been so。 The clay of White Fang had been moulded
until he became what he was�察�morose and lonely�察�unloving and ferocious�察�
the enemy of all his kind。
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CHAPTER II ´ THE MAD GOD
A small number of white men lived in Fort Yukon。 These men had
been long in the country。 They called themselves Sour´doughs�察�and took
great pride in so classifying themselves。 For other men�察�new in the land�察�
they felt nothing but disdain。 The men who came ashore from the steamers
were newcomers。 They were known as CHECHAQUOS�察�and they always
wilted at the application of the name。 They made their bread with baking´
powder。 This was the invidious distinction between them and the Sour´
doughs�察 �who�察 �forsooth�察 �made their bread from sour´dough because they
had no baking´powder。
All of which is neither here nor there。 The men in the fort disdained
the newcomers and enjoyed seeing them come to grief。 Especially did they
enjoy the havoc worked amongst the newcomers' dogs by White Fang and
his disreputable gang。 When a steamer arrived�察�the men of the fort made it
a point always to come down to the bank and see the fun。 They looked
forward to it with as much anticipation as did the Indian dogs�察�while they
were not slow to appreciate the savage and crafty part played by White
Fang。
But there was one man amongst them who particularly enjoyed the
sport。 He would come running at the first sound of a steamboat's whistle�察�
and when the last fight was over and White Fang and the pack had
scattered�察�he would return slowly to the fort�察�his face heavy with regret。
Sometimes�察�when a soft southland dog went down�察�shrieking its death´cry
under the fangs of the pack�察�this man would be unable to contain himself�察�
and would leap into the air and cry out with delight。 And always he had a
sharp and covetous eye for White Fang。
This man was called ;Beauty; by the other men of the fort。 No one
knew his first name�察�and in general he was known in the country as Beauty
Smith。 But he was anything save a beauty。 To antithesis was due his
naming。 He was pre´eminently unbeautiful。 Nature had been niggardly
with him。 He was a small man to begin with�察�and upon his meagre frame
was deposited an even more strikingly meagre head。 Its apex might be
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likened to a point。 In fact�察 �in his boyhood�察 �before he had been named
Beauty by his fellows�察�he had been called ;Pinhead。;
Backward�察 �from the apex�察 �his head slanted down to his neck and
forward it slanted uncompromisingly to meet a low and remarkably wide
forehead。 Beginning here�察�as though regretting her parsimony�察�Nature had
spread his features with a lavish hand。 His eyes were large�察�and between
them was the distance of two eyes。 His face�察�in relation to the rest of him�察�
was prodigious。 In order to discover the necessary area�察�Nature had given
him an enormous prognathous jaw。 It was wide and heavy�察�and protruded
outward and down until it seemed to rest on his chest。 Possibly this
appearance was due to the weariness of the slender neck�察�unable properly
to support so great a burden。
This jaw gave the impression of ferocious determination。 But
something lacked。 Perhaps it was from excess。 Perhaps the jaw was too
large。 At any rate�察�it was a lie。 Beauty Smith was known far and wide as
the weakest of weak´kneed and snivelling cowards。 To complete his
description�察 �his teeth were large and yellow�察 �while the two eye´teeth�察�
larger than their fellows�察�showed under his lean lips like fangs。 His eyes
were yellow and muddy�察�as though Nature had run short on pigments and
squeezed together the dregs of all her tubes。 It was the same with his hair�察�
sparse and irregular of growth�察�muddy´yellow and dirty´yellow�察�rising on
his head and sprouting out of his face in unexpected tufts and bunches�察�in
appearance like clumped and wind´blown grain。
In short�察 �Beauty Smith was a monstrosity�察 �and the blame of it lay
elsewhere。 He was not responsible。 The clay of him had been so moulded
in the making。 He did the cooking for the other men in the fort�察�the dish´
washing and the drudgery。 They did not despise him。 Rather did they
tolerate him in a broad human way�察 �as one tolerates any creature evilly
treated in the making。 Also�察 �they feared him。 His cowardly rages made
them dread a shot in the back or poison in their coffee。 But somebody had
to do the cooking�察 �and whatever else his shortcomings�察 �Beauty Smith
could cook。
This was the man that looked at White Fang�察�delighted in his ferocious
prowess�察 �and desired to possess him。 He made overtures to White Fang
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from the first。 White Fang began by ignoring him。 Later on�察 �when the
overtures became more insistent�察�White Fang bristled and bared his teeth
and backed away。 He did not like the man。 The feel of him was bad。 He
sensed the evil in him�察�and feared the extended hand and the attempts at
soft´spoken speech。 Because of all this�察�he hated the man。
With the simpler creatures�察�good and bad are things simply understood。
The good stands for all things that bring easement and satisfaction and
surcease from pain。 Therefore�察 �the good is liked。 The bad stands for all
things that are fraught with discomfort�察 �menace�察 �and hurt�察 �and is hated
accordingly。 White Fang's feel of Beauty Smith was bad。 From the man's
distorted body and twisted mind�察 �in occult ways�察 �like mists rising from
malarial marshes�察 �came emanations of the unhealth within。 Not by
reasoning�察 �not by the five senses alone�察 �but by other and remoter and
uncharted senses�察 �came the feeling to White Fang that the man was
ominous with evil�察�pregnant with hurtfulness�察 �and therefore a thing bad�察�
and wisely to be hated。
White Fang was in Grey Beaver's camp when Beauty Smith first
visited it。 At the faint sound of his distant feet�察�before he came in sight�察�
White Fang knew who was coming and began to bristle。 He had been
lying down in an abandon of comfort�察 �but he arose quickly�察 �and�察 �as the
man arrived�察�slid away in true wolf´fashion to the edge of the camp。 He
did not know what they said�察�but he could see the man and Grey Beaver
talking together。 Once�察 �the man pointed at him�察 �and White Fang snarled
back as though the hand were just descending upon him instead of being�察�
as it was�察�fifty feet away。 The man laughed