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the university of hard knocks(嶷似寄僥)-及15何蛍

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new patent leather。 I know how it hurts。 It is the first time they have worn 

it。 

     Then they make their orations。 Every time I hear their orations I like 

them   better�察  �because   every   year   I   am   getting   younger。   Damsel   Number 

One comes forth and begins�此�

     ;Beyond the Alps   ��sweep   arms   forward   to   the   left�察  �left   arm  leading�� 

lieth   Italy� ─  。�Bring    arms    down�察   �letting   fingers   follow    the  wrist。   How 

embarrassing at a commencement for the fingers not to follow the wrist� �It 

is always a shock to the audience when the wrist sweeps downward and 

the fingers remain up in the air。 So by all means�察�let the fingers follow the 

wrist�察�just as the elocution teacher marked on page 69。�� 

     Applause�察�especially from relatives。 

     Sweet Girl Graduate Number 2�察�generally comes second。 S。 G。 G。 No。 

2 stands at the same leadpencil mark on the floor�察�resplendent in a filmy 

creation caught with something or other。 

     ;We     ��hands    at  half´mast     and   separating��     are  rowing     ��business    of 

propelling aerial boat with two fingers of each hand�察�head inclined��。 We 

are not drifting ��hands slide downward��。; 

     Children�察�we are not laughing at you。 We are laughing at ourselves。 We 

are  laughing   the  happy  laugh   at   how  we   have   learned   these   great   truths 

that you have memorized�察�but not vitalized。 

     You get the most beautiful and sublime truths from Emerson's essays。 

��How   did   they  ever   have   commencements   before   Emerson�殖�   But   that   is 

not knowing them。 You cannot know them until you have lived them。 It is 

a   grand   thing   to   say�察   �Beyond   the   Alps   lieth   Italy�察─  �but   you   can   never 

really say that until you know it by struggling up over Alps of difficulty 

and seeing the Italy of promise and victory beyond。 It is fine to say�察 �We 

are rowing and not drifting�察─�but you cannot really say that until you have 

pulled on the oar。 

     O�察�Gussie�察�get an oar� �



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                                 My Maiden Sermon 



       Did   you   ever   hear   a   young   preacher�察  �just   captured�察  �just   out   of   a 

factory�拭�Did you ever hear him preach his ;maiden sermon;�拭�I wish you 

had heard mine。 I had a call。 At least�察�I thought I had a call。 I think now I 

was ;short´circuited。; The ;brethren; waited upon me and told me I had 

been ;selected;�此�Maybe this was a local call�察�not long distance。 

     They gave me six weeks in which to load the gospel gun and get ready 

for my try´out。 I certainly loaded it to the muzzle。 

     But   I   made   the   mistake   I   am   trying   to   warn   you   against。   Instead   of 

going to the one book where I might have gotten a sermonthe book of 

my   experience�察  �I   went   to   the   books   in   my   father's   library。   ;As   the   poet 

Shakespeare        has    so   beautifully    said�察─   �and   then    I  took    a  chunk     of 

Shakespeare   and   nailed   it   on   page   five   of   my   sermon。   ;List   to   the   poet 

Tennyson。; Come here�察�Lord Alfred。 So I soldered these fragments from 

the books together with my own native genius。 I worked that sermon up 

into the most beautiful splurges and spasms。 I bedecked it with metaphors 

and semaphores。 I filled it with climaxes�察�both wet and dry。 I had a fine 

wet climax on page fourteen�察�where I had made a little mark in the margin 

which meant ;cry here。; This was the spilling´point of the wet climax。 I 

was to cry on the lefthand side of the page。 

     I   committed   it   all   to   memory�察  �and   then   went   to   a   lady   who   taught 

expression�察�to get it expressed。 You have to get it expressed。 

     I   got   the   most   beautiful   gestures   nailed   into   almost   every  page。 You 

know about gesturesthese things you make with your arms in the air as 

you speak。 You can notice it on me yet。 

     I am not sneering at expression。 Expression is a noble art。 All life is 

expression。   But   you   have   to   get   something   to   express。   Here   I   made   my 

mistake。  I   got   a   lot   of   fine gestures。  I   got   an   express´wagon   and got   no 

load for it。 So it rattled。 I got a necktie�察�but failed to get any man to hang it 

upon。   I   got   up   before   a   mirror   for   six   weeks�察  �day   by   day�察  �and   said   the 

sermon to the glass。 It got so it would run itself。 I could have gone to sleep 



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and that sermon would not have hesitated。 

     Then came the grand day。 The boy wonder stood forth and before his 

large    and   enthusiastic    concourse      delivered    that  maiden     sermon     more 

grandly than ever to a mirror。 Every gesture went off the bat according to 

the blueprint。 I cried on page fourteen� �I never knew it was in me。 But I 

certainly got it all out that day� �

     Then I did another fine thing�察�I sat down。 I wish now I had done that 

earlier。 I wish now I had sat down before I got up。 I was the last man out 

of the churchand I hurried。 But they beat me outall nine of them。 When 

I went out the door�察�the old sexton said as he jiggled the key in the door to 

hurry me�察 �Don't feel bad�察�bub�察�I've heerd worse than that。 You're all right�察�

bub�察�but you don't know nothin' yet。; 

     I   cried   all   the   way   to   town。   If   he   had   plunged   a   dagger   into   me   he 

would not have hurt me so much。 It has taken some years to learn that the 

old man was right。 I had wonderful truth in that sermon。 No sermon ever 

had greater truth�察�but I had not lived it。 The old man meant I did not know 

my own sermon。 



     So�察  �children�察  �when   you   prepare   your   commencement   oration�察  �write 

about what you know best�察�what you have lived。 If you know more about 

peeling potatoes than about anything else�察�write about ;Peeling Potatoes�察─�

and you are most likely to hear the applause peal from that part of your 

audience unrelated to you。 

     Out of every thousand books published�察�perhaps nine hundred of them 

do not sell enough to pay the cost of printing them。 As you study the books 

that do live�察�you note that they are the books that have been lived。 Perhaps 

the books that fail have just as much of truth in them and they may even 

be   better   written�察  �yet   they  lack   the   vital   impulse。 They   come   out   of   the 

author's head。 The books that live must come out of his heart。 They are his 

own     life。  They    come     surging    and    pulsating    from    the   book    of  his 

experience。 

     The best part of our schooling comes not from the books�察�but from the 



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men behind the books。 

     We     study    agriculture    from    books。     That   does    not   make     us   an 

agriculturist。   We   must   take   a   hoe   and   go   out   and   agricult。   That   is   the 

knowing in the doing。 



                            ou Must Live Your Song 



       ;There was never   a   picture   painted�察�There   was never   a poem  sung�察�

But the soul of the artist fainted�察�And the poet's heart was wrung。; 

       So   many   young   people   think   because   they   have   a   good   voice   and 

they have cultivated it�察�they are singers。 All this cultivation and irritation 

and irrigation and gargling of the throat are merely symptoms of a singer 

merely neckties。 Singers look better with neckties。 

     They think the song comes from the diaphragm。 But it comes from the 

heart�察�chaperoned by the diaphragm。 You cannot sing a song you have not 

lived。 

     Jessie was singing the other day at a chautauqua。 She has a beautiful 

voice�察  �and   she   has   been   away   to   ;Ber´leen;   to   have   it   attended   to。   She 

sang that afternoon in the tent�察 �The Last Rose of Summer。; She sang it 

with every note so well placed�察�with the sweetest little trills and tendrils�察�

with the smile exactly like her teacher had taught her。 Jessie exhibited all 

the machinery and trimmings for the song�察�but she had no steam�察�no song。 

She sang the notes。 She might as well have sung�察 �Pop�察�Goes the Weasel。; 

     The audience politely endured Jessie。 That night a woman sang in the 

same tent ;The Last Rose of Summer。; She had never been to Berlin�察�but 

she had lived that song。  She didn't dress the notes half so beautifully  as 

Jessie   did�察  �but   she   sang   it   with   the   tremendous   feeling   it   demands。   The 

audience went wild。 It was a case of Gussie and Bill Whackem。 

     All this was gall and wormwood to Jessie。 ;Child�察─�I said to her�察 �this 

is the best singing lesson you have ever had。 Your study is all right and 

you have a better voice than that woman�察�but you cannot sing ;The Last 

Rose of Summer; yet�察�for you do not know very much about the first rose 



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of    summer。      And    really�察  �I  hope    you'll    never    know     the   ache   and 

disappointment you must know before you can sing that song�察�for it is the 

sob of a broken´hearted woman。 Learn to sing the songs you have lived。; 

     Why do singers try to execute songs beyond the horizon of their lives�拭�

That is why they ;execute; them。 



                        The Success of a Song´Writer 



       The guest of honor at a dinner in a Chicago club was a woman who is 

one   of   the   widely   known   song´writers   of   this   land。   As   I   had   the   good 

fortune to be sitting at table with 

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